• Title/Summary/Keyword: Postmodernism

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이족의 전통복식과 문양 (The Yi tribe's Traditional Costume and Pattern)

  • 이목결;조진숙
    • 한국의상디자인학회지
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    • 제17권2호
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    • pp.185-205
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    • 2015
  • The modern trend in costumes, influenced by postmodernism, is to use of various patterns and images borrowed from diverse cultures of many ethnic groups. The Yi tribe studied in this paper is miner ethnic group in China, whose traditional costume is very splendid and modern. In addition, its embroidery or $appliqu{\acute{e}}$ pattern have a high artistic value in that its shapes are diverse, splendid and each one has its own peculiar elegance. As for the research method, I examined the Yi tribe's history, culture, traditional costumes and patterns through related books, research papers and inter web sites. As for the result, the Yi tribe's costumes consisted of a jacket, trousers or a skirt, an apron and a belt. Although the favorite color of the costume is black color, there are splendid embroidery or $appliqu{\acute{e}}$ decorations with the colors of red, yellow, green and purple on the chest or shoulder part of a jacket, the adjusting lines, cuffs or a part of a trousers and aprons. Patterns in their traditional clothing also show details that depict traditional cultural ideas that have long been formed in various fields, such as aesthetics, religion, philosophy, and customs. Moreover, most patterns displayed in their traditional clothing contain nature motifs and represent unique and beautiful designs; some patterns are even reminiscent of abstract paintings by modern artists. In conclusion, the traditional patterns of Chinese ethnic minorities reflect the values and notions of these races as well as decorative magnificence and a unique spiritual image. In other words, traditional patterns indicate the spiritual depth or symbolic stories beyond mere formative beauty.

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아트퍼니처에서 하이 테크놀로지 활용의 특징 및 전개 연구 (A Study on the Characteristic and Development of Art Furniture Applied with High Technology)

  • 최병훈;정재나
    • 한국가구학회지
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    • 제27권3호
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    • pp.175-184
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    • 2016
  • Art Furniture is a terminology of creative and developed activity related Art in the field of furniture design. In a broad sense, the extent of Art furniture reaches from humanities to technology because Art includes them. Due to Postmodernism, designers who were involving Art furniture started to fuse various studies including high technology to achieve their own goals. To illustrate with the characteristic of high technology, I compare between low technology and high technology. Even though high technology are used both commercial furniture and Art furniture, the latter has been utilized high technology in a more creative and experimental way to develop experimental furniture design. In contrast, in order to earn economic profit, there is no unnecessary risk for commercial furniture. Considering information revolution which is deeply related with high technology, Art furniture designers could get information easily about other fields and make multiple connections of different kinds of people and markets. As a result, a combination between Art furniture and high technology has distinctive features. At first, high technology was applied to craft among Dutch furniture designers. After that, designers began to lay out the method of high technology and pushed the boundary of Art furniture thanks to experts and scientists. In addition, there was a designer who have conducted a series of research as a scientist adopting scientific methodology. In doing so, Joris Laarman could obtain a revolutionized work which could contribute society. In conclusion, combining Art furniture and high technology leads the definition of design from deciding physical shapes to directing and organizing processes.

현대(現代)패션에 응용(應用)된 후프(Hoop)에 관(關)한 연구(硏究) (A Study on the Hoop Applied on Contemporary Fashion)

  • 정경희;배수정
    • 패션비즈니스
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    • 제8권2호
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    • pp.126-140
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    • 2004
  • The purpose of this study is to examine the fashion design applying to the hoop, which have become various since 1980. To do this, this study is investigated the origin and the changes of the hoop historically, then classified its types, and finally analyze the collections from 1980 to 2003. The hoop was appeared on the late 15th century. Then in the mid 16th century, bell-shaped farthingale was prevailed, followed by drum-shaped wheel farthingale and hausse-cul in England and France. In the 17th century, slim silhouette was popular, so that the hoop declined gradually. In the 18th century, panier and panier double were introduced which is to make side-expanded skirt silhouette. In the 19th century, crinoline and bustle were created. The hoops applied to modern collections are used various materials, techniques, and forms. It is a main item of historicism which appeared in the trend of post-modernism and the phenomenon of applying underwear to an outer garment like corset. The hoop is adapted into three ways: only with the frame of hoop, wearing a skirt with some parts of the frame exposed on purpose, and wearing a skirt on the frame, thus not showing the frame. Thus, it is thought that wearing a hoop as a frame is used an element of recreation of past fashion, at the same time it was affected by historicism which is a branch of post-modernism. Applying the hoop as an outer garment may be affected by eroticism which changed underwear into an outer wear in postmodernism and deconstructivism.

모더니즘과 포스트모더니즘의 관점에서 본 뉴어바니즘의 특성과 우리나라 신도시 사업에 적용가능성에 관한 연구 - 은평 뉴타운 1지구 개발을 중심으로 - (A Study on the possibility to apply the characteristics of New Urbanism and our country in a new city business seen from the point of view of modernism and post-modernism - Focus on Eunpyung Newtown No. 1 District -)

  • 박종현;이종렬
    • 한국디지털건축인테리어학회논문집
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    • 제12권4호
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    • pp.107-116
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    • 2012
  • Planning a major change in the domestic residential complex 'complex' in the 'city' to the influx of urban space. So, considering a set of self-environmental complex of openness and connectivity between cities inflow from residential urban housing is formed. Complex-oriented development approach and apartment high-rise and high-density regions of space and social disconnection that causes a uniform methodology that can solve the problem of housing plan, however, a recent New Urbanism New Urbanism has been introduced. And intravenous forms of communal life that occurred in the United States prior to World War II, this value is based on the main form. Design reorganizes This modern lifestyle factors (such as housing, jobs, shopping, leisure space) to go back to the traditional lifestyles while Neotradiotional Planning exercise. New Urbanism in the late 20th century, some literature refers to a postmodern approach adopted in the field of urban planning, the specific case. Actually important feature of post-modernism in the New Urbanism has been expressed. Problem is very confusing, and the principles of New Urbanism, New Urbanism, even those who claim that have different social and design views. Therefore, this study explores the postmodern tendencies of the New Urbanism, and based on this, the possibilities for the development of new towns in Korea mainly affected on the theory of New Urbanism in South Korea in Eunpyeong examine.

북미도시의 민족성과 민족집단장소 이론의 지리학적 함의: 동화론 비판을 중심으로 (Ethnicity and Urban Ethnic Places in American Cities: Fading Away or Resilient\ulcorner)

  • Youngmin Lee
    • 대한지리학회지
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    • 제36권5호
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    • pp.527-538
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    • 2001
  • 세계체제론적 관점에서 본다면, 국제인구이동은 선택적 인구이동이라고 할 수 있으며, 이는 국가간 격차의 심화로 이어진다. 또한 문화적으로 보았을 때, 이는 목적지에서의 민족집단별 경쟁과 갈등. 혹은 조화와 같은복잡한 현상들을 유발한다. 기존의 동화론에 의하면, 민족성은 이주집단이 새로운 정착지에서 오랜기간 동안 생활하다보면 자연스럽게 그 성격이 악화되고. 이에 따라 민족집단의 공간적 격리 현상도 점차 사라지게 되는 것으로 간주된다. 그러나 현재 다민족으로 구성된 국가들에서의 다양한 사례를 보게 되면, 그러한 동화가 매우 더디게 진행되거나 혹은 정반대로 민족성과 민족집단장소가 오히려 강화되는 모습을 확인할 수 있다. 민족성과 민족집단장소의 재발견 혹은 재구성은 현대사회의 다문화주의 및 포스트모더니즘 이념과 밀접한 관련이 있다. 민족성과 민족집단장소는 다민족 국가나 도시에 있어서 문화와 경제를 풍요롭게 하는데 큰 역할을 할 수 있는 귀중한자산인 것이다.

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현대 시각예술에서 재현의 의미기능 (The Semantic Function of Representation in Contemporary Visual Art)

  • 최광진
    • 조형예술학연구
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    • 제4권
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    • pp.67-90
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    • 2002
  • What is the semantic function of visual image in Contemporary art? This article proposes that representation is semantically still important in post-modernism as well as in modernism. The semantic function of representation has been changed by keeping pace with times. In modernism the 'outer representation' changed to 'inner representation', and in postmodernism the 'inner representation' changed to 'metaphorical representation'. The 'outer representation' means that image indicates a certain object or subject as the classical realism. In this case, the meaning of image is subordinate to an object, and a one-to-one correspond existed between the image and the object. Because this 'outer representation' is focused on an object but subject's intention, the indicative function of meaning is definite and singular. The 'inner representation' means that image exposes the fundamentals or process of an object. In this case, the meaning of image resolves itself into an absolute fundamental, and one-to-many correspond existed between the image and the object. Because this 'inner representation' is focused on essence and substance but an external form, the indicative function of meaning is inclusive and general. The 'metaphorical representation' means that image critically relates social constraint and condition as metaphor and allegory. In this case, the meaning of image is not subordinate to an object and a subject, and the image and the object indicate interactively. Because this 'metaphorical representation' is focused on interaction between subject, object, and interpreter, the indicative function of meaning is differant and ecological. This article focused on the representation because I believe that continuous thinking of totality can be opened by cognitive mapping, even though we never understand the world totally in the chaotic post modern age.

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포스트모던 연극에 대한 반성과 한국연극의 미학적 지평 : '정치적 글쓰기' (Reflection of post-modern theater and aesthetic horizon of Korean theater: "political writing")

  • 하형주
    • 한국연극학
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    • 제52호
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    • pp.159-188
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    • 2014
  • Under the influence of postmodernism, modern writing tends to refuse an immediate conveyance of messages achieved by linear, unified writing. Such writing does not attempt any social participation and has no leading ethics, offering diverse perspectives. It simply relies on material property ignoring the 'here and now'. This discussion depends on the sensuous immediacy of works that are pure and uninterpretable, causing the "death of author" phenomena. Although the time was late, since the 1990s, discussion and work on deconstructive theater has been executed in the Korean theater world. This deconstructive work was achieved when lineal narratives were shattered through the shocking insertion of fragmentary episodes and imagery. Moreover, such plays were shocking presentations of severance in conversation; lack of communication; loss of pride and love; and a world devastated by violence and madness. In the 2000s, such a movement helped form a new paradigm in the theater through reinterpretation and parody of traditional dramas, while drawing general attention to postmodern theater. However, as the problems of postmodern theater are perceived through study, the limit of plays with a postmodern tendency is pointed out: such plays merely display 'deconstruction'. This thesis will examine reflective thought on postmodern theater seeking "deconstruction without alternatives" and the aesthetic concept of "le politique" by Jacques Ranciere. It will also look through the overlap of images as interval-estrangement, "lettre morte", and simulacre representing mise-en-scene aesthetics weaving "political writing". This study is meaningful in that it tries to extend the new aesthetic horizon of Korean theater, examining in 2009 and by Koh Sun-Woong in 2011, directed by Park Chung-Hee in 2010 and directed by Park Keun-Hyung in 2009.

기록의 전회 <포스트1999>를 전망하며(2) (Archival Turning Postmodernism and Korean National Archives System since 1999(2))

  • 이영남
    • 기록학연구
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    • 제40호
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    • pp.225-277
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    • 2014
  • '의미의 각축장'으로 떠난 기록여행을 떠나 보았다. 그리고 각주의 계보학이 아니라 재활용의 미학을 실험해보았다. 재활용은 무엇을 재활용하자는 것일까? 지난 15년을 비판하기보다는 향후 15년을 설계하는 것이 필요하다고 보았다. 그래서 향후 15년을 이세신궁 프로젝트로 명명해보았다. 이제 우리에게도 자생적 아카이브를 말할 시점이 된 것 같다. 서구의 기록문화를 열심히 받아들이고 교류하는 것을 넘어서 자생적 아카이브를 고민해야 할 것 같기 때문이다. 이제 수천 명의 사람들이 10년이 넘는 시간 동안 자기경험을 쌓았다면 충분히 그럴 시점이 되었다고 본다. 또한 이 글에서는 기록의 상대성과 기록의 장소성을 살펴보았다. 공공기관 아카이빙이 중요하다고 하더라도 이제는 기록의 중심적 위치에서 내려와야 할 것 같다. 아래로부터 아카이빙이 있고, 일상과 커뮤니티 아카이빙이 있고, 기호학적 접근이 있기 때문이다. 비관주의에 반대한다. 침묵의 힘을 신뢰한다.

철학의 구축과 건축적 사유 - 은유로서 건축과 철학적 건축술 - (A Study of Architectonic Thinking in Philosophy and Architecture as Metaphor)

  • 강혁
    • 건축역사연구
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    • 제31권1호
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    • pp.77-88
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    • 2022
  • Architecture had played a significant role model in philosophy because the construction of building represented doing philosophy. 'Architecture as metaphor' made it possible that doing philosophy was a kind of construction of thinking and western philosopher considered himself as an architect of idea. As a system of system, architectural analogy gave philosophy a chance to insist himself as a theory of theory. So architecture had always been a privileged model of discourse system and also a fundamental metaphor in philosophy. Because of its original meaning, Architecture as techne could be considered as poiesis, that was the special building(making) in western culture. The archi(arche) - structure(techne) was a ideal model and mechanism of philosophy because with this analogy doing philosophy became a kind of building act to make a logical system of idea. This kind of tradition in philosophy, especially metaphysics, made the characteristics of western philosophy 'architectonic' that implied the meaning of the rational, stable, hierarchical and holistic. But this kind of tradition exposed the problem of philosophy that focused on Identity and excluded the others. The logocentrism of western philosophy was also the limitation of architectonic thinking and its reductionism became a grand monologue which only allowed systematic, rational discourse. Its ideological position Inevitably caused the anti-architectural thinking in modern age as a diverse form of new trend of thinking as like postmodernism or deconstruction. Even Deconstructivism, or 'informe', non-representation in architecture depends upon anti-architectural thinking. Relationship between architecture as metaphor and the building of philosophy is problematique issue.

한복웨이브 프로젝트에 개발된 한국적 패션디자인의 특성 (Characteristics of Korean fashion design developed in the Hanbokwave project)

  • 박은주;이영주
    • 복식문화연구
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    • 제31권2호
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    • pp.228-247
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    • 2023
  • In this study, an empirical analysis was conducted on the use of Korean design elements in the Hanbokwave project in 2022 in order to identify the expressed fashion characteristics and define Korean style. A case study was conducted on 98 items of clothing representing 10 Hanbok designer brands, and an analysis card was developed and used that classifies the silhouette of each item in detail. The analysis showed that in addition to the traditional skirt and Jeogori, the four stages of simulakr's image were prevalent in various fashion items such as shirts, blouses, jackets, crop tops, vests, dresses, and pants. In the composition of sleeves, many western clothing methods such as set-in-sleeve use and adjustment, hardcover buttons, and zippers were used to fuse the three-dimensional structure of western clothing and elements of traditional Hanbok to redefine it as postmodernism. It was recognized as a modern fashion, such as the trend of mixing and matching tops and bottoms, not a skirt and Jeogori set, by layering traditional clothes without hesitation or using them as a dress. As for the silhouette of the bottoms, the A-line showed a high frequency, and the prominent shape was identified as a traditional element widely used in modern Hanboks along with the element of wrinkles. This study is thought to be used as practical data for design development for the globalization of K-fashion in the future.