• 한국실내디자인학회논문집
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• 제18권6호
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• pp.77-84
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• 2009

Daylighting is one of the major elements in architectural design. It also plays an important role in the museums focused on displaying artistic works. Many architects have tried to predict daylighting performances in exhibition spaces during the design process of museums. The aims of this study are to present the design methods using the computer program RADIANCE that is available for the evaluations of daylighting performances in indoor space and to help architects design daylighting systems for better exhibition spaces of museums. For this study, Seoul Museum of Art was chosen and it was evaluated the recommended illuminance and the impacts of direct sunlight under the conditions of overcast sky and clear sky with sun. According to simulation results, they indicated that the alternative toplight system(sawtooth shape) was more effective for daylighting of exhibition spaces than the existing toplight system(pyramid shape) and this study showed a method to evaluate daylighting effects in exhibition spaces with various shapes of toplight systems.

• Structural Engineering and Mechanics
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• 제55권2호
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• pp.413-434
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• 2015

The vibrations caused by metro operation propagate through surrounding soil, further induce secondary vibrations of the nearby underground structures and adjacent buildings. In order to investigate the effects of vibrations caused by metro on use performance of buildings, vibration experiment of Chengdu museum was carried out firstly. Then, the coupling tunnel-soil-structure finite element model was established with software ANSYS detailedly, providing a useful tool for investigating the vibration performances of structures. Furthermore, the dynamic responses and vibration predictions of museum building were obtained respectively by the whole process time-domain analysis and frequency-domain analysis, which were compared with the vibration reference values of museum. Quantitative analyses of the museum building performance were carried out, and the possible tendency and changing laws of vibration level with floors were proposed. Finally, the related vibration isolation measures were compared and discussed. The tests and analysis results show that: The vertical vibration responses almost increased with the increasing of building floors, while weak floors existed for the curve of horizontal vibration; The vertical vibrations were larger than the horizontal vibrations, indicating the vibration performances of building caused by metro were characterized with vertical vibrations; The frequencies of the museum corresponding to the peak vibration levels were around 6~17Hz; The damping effect of structure with 33m-span cantilever on vertical vibration was obvious, however, the damping effect of structure with foundation vibration isolators was not obvious.

• Journal of information and communication convergence engineering
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• 제20권2호
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• pp.131-136
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• 2022

The recommendation system applied in museums has been widely adopted owing to its advanced technology. However, it is unclear which recommendation is suitable for indoor museum guidance. This study evaluated a recommender system based on social-filtering and statistical methods applied to actual museum databases. We evaluated both methods using two different datasets. Statistical methods use collective data, whereas social methods use individual data. The results showed that both methods could provide significantly better results than random methods. However, we found that the trip time length and the dataset's sizes affect the performance of both methods. The social-filtering method provides better performance for long trip periods and includes more complex calculations, whereas the statistical method provides better performance for short trip periods. The critical points are defined to indicate the trip time for which the performances of both methods are equal.

• 한국콘텐츠학회논문지
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• 제19권8호
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• pp.44-57
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• 2019

극장 공연에서의 무용 공연은 텍스트 중심으로 진행되어 플롯이 존재하고 캐릭터가 부각된다. 또한 극장 공연에서의 무용 공연은 표현력과 테크닉이 강조되는가 하면 공간에 대한 인식 역시 매우 근대적이며 이분법적인 데카르트적 사고의 전형을 보인다. 미술관이라는 공간 역시 극장 공간과 동일하게 근대적 산물의 공간인 동시에 예술이 도래하는 권위를 부여받았다는 점에서는 많은 유사점을 가지고 있는 공간이다. 미술관은 재현(Representation)에 목적을 두는 것이 아닌 현존(Presence)에 더한 가치를 두고 있다. 이러한 이유로 최근에 들어 빈번하게 소개되는 미술관에서의 작업들은 장소특정적이거나 수행적 개념의 작업들이 주를 이루고 있다. 이제는 미술관도 작품으로 규정된 미학에서 얻을 수 있는 것보다도 지금, 여기에서 발생되는 사건으로의 퍼포먼스에 주목하면서 미술관 스스로의 미학적 생산과 당위성을 보장받고 있는 셈이다.

• 박물관보존과학
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• 제28권
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• pp.51-64
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• 2022

본 연구는 문화재를 대상으로 관람객에게 보다 관심을 유도할 수 있는 증강현실(AR)이나 미디어파사드 공연 시 문화재에 조사되는 광학 에너지에 의해 문화재에 어떠한 영향을 주는지 알아보기 위한 연구를 실시하였다. 문화재는 경천사지 십층석탑을 대상으로 하였으며 평상 시 조사되는 광에너지를 기준으로 미디어파사드 공연 시 조사되는 광에너지의 값을 가지고 그 영향성을 판단하였다. 비교를 위해서 경천사지 십층석탑에 조사되는 광원 별 조도(lx)값을 측정하였고 이 값을 활용하여 적산조도값(lx·h)을 통해 그 영향성을 비교하였다. 그 결과 태양광과 인공광원이 동시에 존재하는 경우 경천사지 십층석탑이 받는 시간 당 적산조도는 786.4 lx·h 이며, 1회 상영 시 미디어파사드에 의해서는 13.2 lx·h의 에너지가 입사됨을 확인하였다. 이 결과는 한 시간 기준으로 미디어파사드 공연 시(주 2회 기준) 경천사지 십층석탑이 받는 광 에너지보다 태양광과 인공광원에 의한 광에너지가 약 29.8배 높음이 확인되었고 이에 미디어 파사드 공연에 의한 경천사지 십층석탑이 광 에너지에 의한 손상은 미미한 수준일 것이라는 결론을 얻었다.

• 공연문화연구
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• 제35호
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• pp.287-338
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• 2017

1910년대 고종 탄신 기념 연회는 예악의 조화로운 장엄미가 빛나는 조선시대의 공연 연출방식과 다르게 이행될 수밖에 없었다. '예식 - 오찬 - 공연'의 구도로 분리 이행되어 예악의 분화를 분명히 드러내는 형태를 드러냈다. 공연은 만찬 석상에 수반되거나 저녁 여흥에서 가볍게 구현되었다. 여흥이란 용어를 사용하게 되면서 이에 속하는 공연 종목들은 그저 즐길거리, 오락, 재미, 놀거리 정도로 전락하게 되었다. 공연의 컨텐츠들이 연회 전체와 긴밀한 짜임새를 지니지 못한 채 개별화 되었고, 상황에 따라 유동적으로 연행되는 방식으로 흩어져 버렸다. 그러므로 공연의 전체적인 완성도와 탄탄한 구성력은 기대하기 어려워졌다. 공연 종목은 궁중에서 연행된 전통 악무(樂舞)보다는 오히려 이전에 고종 친림 전통 연향에서 상연되지 않았던 양악, 민간 성악곡, 민간 기악곡, 마술, 영상이 각각 배치되었다. 즉 궁중 전통 악무로 일관될 수 없었고 민간 공연물과 신예술이 넘나드는 향연장으로 변환되었던 것이다. 궁중 공연의 외연 확장이라기보다는 전통을 망각시키고 유흥적인 분위기로 일제가 몰고 가는 형세에 처해 있었다.

• 헤리티지:역사와 과학
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• 제35권
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• pp.236-282
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• 2002

Among elements of play, there are puppets performances and shadows performance which are replacing actors by puppets and shadows. Puppet performance is characteristic of expressing various movements and symbols at its conveniences by the reduced models of human form with various materials. Shadow performance is realized in various colors that cannot be discovered in other countries by expressing mysterious cubic effect in reflecting the light against various forms. Mansukjung Nolum is a unique shadow performance that has been inherited in Korea. There are found many shadow performances inherited in the northern Europe and South-eastern Asia. Recently the silhouette animation in application of shadow performance is made. In the northern Europe and South-eastern Asia, they performed in white and black color while Mansukjung Nolum is performed in natural colors. Since they adopted the leather materials for making puppets, their opaque feature cannot reflect the colored light. But in Korea we adopted the specially colored semi-transparent Korean paper, which gives the colored shadows to spectators. Mansukjung Nolum consists of three acts for arousing attention of fallen monks destroying the teaching of Buddha. Seosanbakchumji Nolum is a puppet performance inherited in a village in Seosan, Choongnam instead of wandering artists. The story and form of performance in Namsadangpae's puppet play is mostly similar to it, but it is woven by its villages natural environment and specific dialects, reflecting their consciousness in mind. The villagers made the puppets and manipulate them in communicating their wisdom of life between them. Parkchumji Nolum is a kind of integral art combining puppet manipulation, witticism, songs and dances. The hero of Parkchumji discloses the social and structural conflicts of feudalism, in arousing the spectators' rich attention of self-awareness and lessons.

• 복식
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• 제28권
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• pp.169-186
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• 1996

Wangeja Chulgungdo (The Painting for a Crown Prince's Outgoing for Schooling to Sungkyunkwan) for this study which is held by the Korean university Museum is a kind of documentary paintings which not only have the value of art history but also give a glimpse of the court ceremonies for a Crown Prince. This painting offers various historical clues to understand the procedure for a Crown Prince's official entrance of Sungkyunkwan participants of the ceremony and other ceremony-related items$\ulcorner$Wangseja chulgungdo$\lrcorner$ was the painting drawn for a series of court procedures of Crown Prince Munjo's official en-trance of Sungkynkwan. When he was old enough to begin learning Sohak on March 11. 1817 that is ; he held Heonjakrye(a ceremony for offering drinks to the ancestors) at Munmyo passed Iphakye(a ceremony for en-trance of school) at Myungryundang and received Suharye the next day. $\ulcorner$Wangseja Chulgungdo$\lrcorner$ had the strong char-acteristics of documentary paintings in terms of art history which was intended to leave the historical event of a Crown Prince's entrance. It reflected the traits of documentary painting style in late Chosun Dynasty; a technique that strongly relieved the ceremonial scenes against the background such as mountains and rivers; a painting that not only captured the vivid actions of personalities ar the crucial moment of the ceremony but also depicted the cer-emonial vessels and items very realistically. Authors could confirm the ceremonial think-ing of the traditional society through a Crown Prince's entrance which controlled the details of every part of the performances of the court ceremony.

• 복식
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• 제66권6호
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• pp.17-31
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• 2016

The purpose of this study is to perform historical reconstruction of the court dress coat in the Daehan Empire in order to make replicas of the artifacts. Following steps were undertaken in the study : literature research of the laws of the era, drawing of the design, embroidering gold work, and tailoring of the coat. Embroidering and tailoring experts were consulted to complete an accurate reconstruction of the dress court. The results of this study are as follows. First, Juimgwan's coat, which was the Court Costume Rule in 1905 was selected as an experimental coat. It was revision of the Court Costume Rule in 1900. The process of selection was based on the amount and easiness of embroidery. Second, the design of the back bodice, chevron, pockets and collar is reflected the pattern of the preceding research, which was analyzed from the laws, the drawing document[Gwanbokjandoan], and artifacts. Third, the gold work embroidery in the back bodice, chevron, pockets and collar was done. The embroidery material were composed of gold threads, such as rough purl, smooth purl, check purl, pearl purl, rococo, and spangle. Couching was used as an embroidery method. The coat was tailored after embroidering. The coat and the buttons were made after analyzing the artifacts. The result of this study can be utilized in the field of historical reconstruction of artifacts in the museum, the designing of stage costume in the performances of reenactment events, drama, and movie of Daehan Empire. Furthermore, this study is anticipated to contribute to the fundamental research of culture contents.

• 천문학논총
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• 제39권1호
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• pp.1-12
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• 2024

In this study, we investigated the time signal devices of Deungnu (circa 1270) and Gungnu (1354), the water clocks produced during the Yuan Dynasty (1271-1368). These clocks influenced Heumgyeonggaknu (1438) of the Joseon Dynasty (1392-1910), exemplifying the automatic water clocks of the Yuan Dynasty. Deungnu, Gungnu, and Heumgyeonggaknu can be considered as automatic mechanical clocks capable of performances. The Jega-Yeoksang-Jip (Collection of Calendrical and Astronomical Theories of Various Chinese Masters) contains records of Deungnu extracted from the History of the Yuan Dynasty. We interpreted these records and analyzed reproduction models and technical data previously produced in China. The time signal device of Deungnu featured a four-story structure, with the top floor displaying the four divine constellations, the third floor showcasing models of these divinities, the second floor holding 12-h jacks and a 100-Mark ring, and the first floor with four musicians and a 100-Mark Time-Signal Puppet providing a variety of visual attractions. We developed a 3D model of Deungnu, proposing two possible mechanical devices to ensure that the Time-Signal Puppet simultaneously pointed to the 100-Mark graduations in the east, west, south, and north windows: one model reduced the rotation ratio of the 100-Mark ring to 1/4, whereas the other model maintained the rotation ratio using four separate 100-Mark rings. The power system of Deungnu was influenced by Suunuisangdae (the water-driven astronomical clock tower) of the Northern Song Dynasty (960-1127); this method was also applied to Heumgyeonggaknu in the Joseon Dynasty. In conclusion, these automatic water clocks of East Asia from the 13th to 15th centuries symbolized creativity and excellence, representing scientific devices that were the epitome of clock-making technology in their times.