• 문화기술의 융합
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• 제5권2호
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• pp.271-278
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• 2019

조선 말기 진도(珍島) 출신의 소치(小癡) 허련(許鍊)(1808~1893)은 시(詩) 서(書) 화(畵) 삼절작가(三絶作家)로서, 호남 화단의 실질적 종조(宗祖)라 불리운 대표적 화가이다. 초의선사(艸衣禪師)로부터 유(儒) 불(佛) 도(道)와 함께 회화의 기초를 배웠고, 초의(艸衣)의 소개로 추사(秋史) 김정희(金正喜)의 문하생이 되었다. 이후 추사(秋史)의 문인지향적(文人指向的) 서화정신과 화이재도적(畵以載道的) 회화심미를 정확히 이해하고 이를 계승하였다. 그의 생애와 예술활동의 특징은 70이 넘은 만년(晩年)까지 지속된 주유(周遊)와 다작(多作) 활동, 그리고 주유(周遊) 기간의 세부사항까지 서술한 "소치실록(小癡實錄)"의 기록이다. 소치(小癡)는 사의적(寫意的) 남종화(南宗畵)를 지향하여 예황풍(倪黃風)의 산수화에서 자유분방한 갈필(渴筆)과 소산간일(蕭散簡逸)한 충담미(沖澹美)를 발현하였다. 또한, '허목란(許牧丹)'이라 불리울 만큼 운필변용(運筆變容)의 생동미(生動美)를 자아내는 모란은 괴석(怪石)을 함께 그려 부귀공명(富貴功名)에 대한 욕망과 문사적(文士的) 취향을 동시에 만족시켰고, 이후 가전(家傳)되어 '운임산방(雲林山房)'의 대표적 화목(畵目)이 되었다. 그의 토착화된 화풍(畵風)과 회화(繪畵) 심미(審美)는 200여년의 5대(代) 직계(直系) 화맥(畵脈)을 형성하여 지금까지 현대 한국화단에 큰 영향을 끼치고 있다.

• 문화기술의 융합
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• 제7권2호
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• pp.199-206
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• 2021

공재(恭齋) 윤두서(尹斗緖)(1668~1715)와 낙서(駱西) 윤덕희(尹德熙)(1685~1776), 그리고 청고(靑皐) 윤용(尹愹)(1708~1740)으로 전해져 온 해남윤씨 3대의 화맥과 학문사상은 해남에 본거지를 두었지만, 주로 한양을 무대로 예술혼을 펼쳤고 가법을 계승하여 조선 후기를 대표하는 선비출신 서화 가문으로 명망을 쌓았다. 공재(恭齋)의 장남으로 태어나 82세를 살았던 낙서(駱西)는 친부 및 남인(南人)계열 이서(李漵)에게서 다양한 학문과 서화를 익혔다. 조선 초·중기 화풍을 섭렵하고 남종화법을 수용하면서 서양식 음영법을 가미하여 대상의 사실성과 입체감을 추구했는데 미법산수(米法山水), 원말(元末) 사대가(四大家), 명대(明代) 오파(吳派), 동기창(董其昌), 청대(淸代) 안휘파(安徽派) 등 다양한 화법을 융복합하여 변유적 회화심미를 이루었다. 그는 특히 말 그림과 도석인물화에서 탁월한 재능을 드러냈는데, 박학(博學) 실득적(實得的) 가풍에 비덕적(比德的)으로 구현한 독창적 진경미(眞景美)를 발현하였다. 낙서(駱西)의 둘째아들로 태어나 32세로 요절한 청고(靑皐)는 다양한 수지법(樹枝法)을 구사한 남종산수화에 능했는데, 물상의 정확한 사실묘사를 위해 세밀한 관찰과 깊은 탐구심, 그리고 화보 화제시의 새로운 시정(詩情)을 펼치면서 독창적 구성의 시의도(詩意圖)를 그렸다. 또한, 가전된 화풍을 변유적으로 재해석하여 진경(眞景)을 넘어 이형사신(以形寫神)의 진정미(眞情美)를 발현하였다. 공재(恭齋)를 계승한 낙서(駱西)와 청고(靑皐) 부자의 서민풍속화는 조선 후기 새로운 장로로 자리잡게 되는 등 이들 부자의 변유적 회화심미와 화법은 녹우당 화풍을 이루어 조선 회화풍을 획기적으로 변화시켜 한국회화사에 지대한 영향을 끼쳤다.

• 문화기술의 융합
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• 제8권3호
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• pp.399-404
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• 2022

셀린 시아마는 동시대를 대표하는 여성감독이다. 그녀는 꾸준히 여성에 관한 주제로 작품을 만들고 있으며, '여성서사'를 개척해왔다고 할 수 있다. 특히 성장기 소녀의 성적 정체성 형성을 둘러싼 복잡성과 또래 문화가 개인들에게 미치는 영향들을 다루는 데 있어 독보적인 시각을 보여주고 있다. <타오르는 여인의 초상>에서 감독은 가부장이 부재하는 해방된 공간에서 '아가씨', '화가', '하녀' 간의 여성 연대를 보여주면서, 여성주의적 고전 해석과 여성 역사 기록에 대한 자기반영적인 의식을 보여준다. 이 영화는 '그림 그리기'라는 설정을 토대로 시각예술 전반의 역사를 통해 구축된 시선의 젠더화, 응시와 대상화, 본다는 것과 권력의 문제 등을 탐사한다. 영화 속에서 엘로이즈와 마리안느의 초상화 작업은 '보는 자로서의 남성 화가와 남성의 시선을 경유하여 자신을 응시하는 여성 모델'이라는 공식을 해체하고 응시를 주고받음의 상호작용 과정으로 전화시킨다. 응시를 주고받는 과정은 엘로이즈의 몸에 마리안느의 얼굴이 겹쳐지는 누드화로 인장된다. 이는 서구의 회화 역사에서 보기 방식의 양식화를 통해 남성 관객 위치를 이미지 안에 새겨 넣는 지배적 형식으로서의 누드화를 레즈비언의 에로틱한 시선으로 일순간에 전복시킨다.

• 한국실내디자인학회논문집
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• 제20권6호
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• pp.97-104
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• 2011

Art has always been a witness to its time. The art of our century has lived through two world war. In that time Friedensreich Hundertwasser was born to a half Jewish family in Vienna in 1928. He lived and died as a painter, architect, designer, ecologist, writer, innovator... etc. He was impressed form Gustav Klimt, who pioneered the Viennese Secession which was the Austrian expression of the Art-Nouveau mouvement and inspired by the works of Egon Schiele from an early date. His style as an architect was heavily influenced by Antonio Gaudi and some of the Jugendstil architects. Although his architectural work is comparable to Gaudi in its biomorphic forms and use of tile, but is currently renowned for his unique styling. His character as follows; First, Bold color - His use of color is bold, and he has a strong sense of which color work well together. Second, Curved line & Spiral - It's the primary shapes in his works against the tyranny of ugliness and the iron rule of its straight line. Spiral reveal as a transautomaism. Third, Harmony with nature - His work is the creator of beauty, of nature of harmony, peace of joy, against the contradictions of our post-industrial society. He represented these various characteristics in his works. Hundertwasser first achieved notoriety for his boldly-colored painting, he is more widely renowned today for his revolutionary architectural designs.

• 건축역사연구
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• 제7권3호
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• pp.107-120
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• 1998

Even though Gothic architecture, one of the most technologically complex sophisticated structural systems, has been interpreted by art and architectural historians since the nineteenth century, we still cannot entirely comprehend either the medieval builder's constructional technique and structural knowledge or the meaning of Gothic architectural elements. The major reason is that contemporaneous written documentation concerning design methods and constructional techniques of medieval architecture is lacking. In 1955, the Bibliotheque Nationale in Paris exhibited the sketchbook of the thirteenth century architect Villard do Honnecourt. After the exhibition, analysis on the architectural drawings of Villard's sketchbook had reported widely. Most of analysis on Villard, however, has been on his drawing and artistic style, and there has been very little published analysis of his profession and question on the author of the sketchbook. Thus, the purpose of this study is to investigate the characteristics of the sketchbook and identify the artist who drew it. The sketchbook poses a number of unsolved questions. There is no doubt that several hands have contributed some drawing with appropriate captions, particularly in the section devoted to the application of practical geometry to problems of masonry and carpentry. Scholars have assumed and revealed that it was not made by only one person, and it dealt too many different fields and styles. Through this study, the sketchbook drawings consist of five different styles and person (original painter, master1, master2, master3, and the last owner), and they, not Villard, just redrew the original drawings and bound the sketchbook. Therefore, Villard de Honnecourt was just a mentor of the sketchbook and he did not participate any writing and drawing in the sketchbook.

• 한국디지털건축인테리어학회논문집
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• 제8권2호
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• pp.65-72
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• 2008

Therefore about the city research the research will be necessary from historical time. Are not adapted to a finally new situation the functions atrophy and they change, the different city function creating, they do. Specially, the time according to becoming, becomes the axial oneself more city intensive painter, or, in the city which extends the territory, compares the process which is special historically and the change which change etc. is various is rough (Japanese colonial time) with the atrophy which illustrates shows From the research which sees consequently (1) The background which the central area of the city comes to build and tries to analyze the features which changes from the cities and social viewpoints. And (2) Tries to investigate the city system which comes to make from the process which is special is a Japanese colonial time, Also (3) About movement of the process which the city central area which happens from that place comes to build and the city central area searches. With being like that, Space Syntax where uses from the research which sees makes the result which leads with objective the ground and the reporter comparison to analyze with social causes together does.

• 복식
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• 제50권5호
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• pp.25-39
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• 2000

Raoul Dufy devoted and was involved in textile design between 1910 and 1928. It was a transitional period in fashion. especially Poiret took an important role as a fashion designer at that time. After meeting Poiret, he won the fame as a textile designer rather than a painter, in his early stages, He had been deeply involved in fashion design. For instance Dufy and Poiret shared their world of art, collaborated to mount exhibitions, the Print textile fabrics by Dufy was used for dresses by Poiret and so on. The textile design which showed Dufy's artistic abilities was used as a method of expression of an exchange and a communication between art and fashion in the same period, through collaborations with Poiret. For instance, Dufy as a fauvist created and produced textile designs using his magnificent and cheerful colors and lines. He brought about a revolution in the textile design due to his participation in fashion design, as well as encouraging fashion designers. Textile design by Dufy, which grafted onto his world of art impressed Poiret greatly. It proposed the new direction of the fashion and influenced modern costume. The positive collaborate between Dufy and Poiret provided a momentum to a costume for being a part of art. Textile design as one of the important area in modern fashion needs a design originality for creating a high value-added products.

• 한국의류학회지
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• 제34권3호
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• pp.518-528
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• 2010

This study analyzes the work environment and the work clothes wearing conditions of shipyard painters. In addition to this, three types of experimental painting work clothes were evaluated by painters in terms of the material performance and wearing functions. The findings on the harmful painting work environmental factors were organic solvents, noise, heavy dust, high temperatures, and noxious fumes. The body parts damaged during painting operations were the skin, arms, whole body, and face. In general, the satisfaction with the wearing performance of work clothes for painting was low especially in regards to sweat absorbency, sweat permeability, body protection, covering, and the work motion suitability. The satisfaction with the wearing sense of painting working clothes (regardless of the type of material) was high in the order of movement comfort> sensual comfort> physiological comfort. The satisfaction in overall comfort according to the types of material was high in the order of nylon> SMS nonwoven fabric> SF nonwoven fabric.

• 패션비즈니스
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• 제14권3호
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• pp.52-63
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• 2010

The Hanryu(韓流) phenomenon in and around Asia looks like slowing down lately. At that time, the research about contents that can inform the high traditional culture of Korea is useful. The references which can make a study about cultural clothes, especially paintings, let us to infer the life of the people of that period. In this research, I try to study the characteristics of customs, symbol and costumes by analyzing the paintings of Shin, Yun-Bok who was genre painter of the late Chosun. The mens are wearing dopo(道袍) and are putting sejodae(細條帶) around their waists and gat(黑笠). Also, We can see many different types of job such police, official man, a buddhist priest, a barmair, kisaeng and shaman through the costume. Most of women in the paintings, They are wearing Deep blue skirts, banhwoejang pale tone jeogori and tress. We discussed the common lives of the people through genre painting. They have satire, humor, and symbolism. Also, we can look into the various lifestyles, customs of times and seasons, ceremonial occasions, civilian beliefs, and plays ransmitted from the past. The philosophy in Shin, Yun- Bok's genre painting, is close to Taoism not Confucianism.

• 한국멀티미디어학회논문지
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• 제13권7호
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• pp.1105-1114
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• 2010

이 논문은 제13회 부산국제영화제(2008년10월2일부터10월10일까지 개최)조직위원회로부터 의뢰를 받아 필름으로 제작한 20초 분량의 공식트레일러 제작에 관한 연구결과를 요약한 것이다. 디지털콘텐츠 제작에서의 정체성과 방향성 확립이 필요한 시기에 한국적인 수묵채색화 기법을 3D Animation과 접목시켜 제 13회 부산국제영화제의 공식트레일러 제작에 활용하였다. 서양화가 신창식화백의 '아리랑_희망I(공식 포스터)를 모티브로 한국적인 수묵채색화의 특징을 고찰하여 모델링, 쉐이딩, 렌더링 단계에서 먹의 농담, 선의 강약, 수묵채색화의 색채요소를 디지털기법으로 어떻게 표현할 수 있는가에 대한연구결과 이다.