• 대한수의학회지
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• 제8권2호
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• pp.147-149
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• 1968

1. Of the three kingdoms, Koguryo is believed to have had nomadic life, so the livestock husbandry was vigour, but, in Silla and Paikche, only the horse production as military purpose and cattle production as a mean of cultivation had been improved. 2. In the three Kingdoms, the methods of superstition and Shamanism had been used as the mean of curing animals before Haeza, a saintly priest, A. D 590. and after that, shamanism and veterinary science seemed to be combined. We believed that Haeza is to be an initiator of veterinary science in Korea.

• 패션비즈니스
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• 제6권1호
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• pp.71-82
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• 2002

The purpose of this study was to correctly understand the costume of Qing dynasty in the court painting. The starting point of this study was that the painting typically reflects the cultural values, social significations, costume and aesthetic outlook of that period when the paintings were done. Based on this regard, this study analyzed the costume of figure paintings in the court painting of the Qing dynasty that complied and edited by the Palace Museum. The court dress of Qing dynasty represented not only the spiritual world of Manchu tribes but also the influences of Chinese traditional culture. The court dresses of Kangxi and Qianloug showed definitely the luxury of life of Qing court. The everyday dress of Qing dynasty reflected the nomadic environments and it was very simple. The hunting dress of Qing dynasty was very developed and also represented horse riding and hunting activities of their traditional life. The ladies of Qing dynasty enjoyed to dress the costume of old Chinese style. The appearance of noble women was fragile and slim.

• 한국융합학회논문지
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• 제13권3호
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• pp.185-190
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• 2022

사람들은 어떤 이유로 배움을 시작하게 되는가 라는 질문으로 배움의 의미에 대한 연구를 시작하였다. 배움은 인간화이며 인격화이다. 배움은 인간의 기본적인 본능이며 배움의 본질은 타인과 나의 삶에 대한 이해이며 공동체를 배우고 사회적 자본을 익히는 계기가 된다. 인간에게 배움은 유목적인 판단력을 주며 사회환경과의 끊임없는 조화를 이루면서 살아가야 할 인류에게 생산적 삶의 계기를 마련해 준다. 배움은 자기 관리, 다양한 세대와의 의사소통, 자아실현 등의 계기를 마련해 주며, 배움은 세상을 바라보는 시각을 확장 시킨다. 우리에게 배움은 개인의 존재론적 의미, 실존적 의미를 찾게 하는 중요한 기제로 작용한다.

• 패션비즈니스
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• 제21권5호
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• pp.15-29
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• 2017

The purpose of this study is to examine modern people's lifestyle and identify their needs by analyzing clothing behavior through city nomads' attitudes in dairy life, tastes, and methods to pursue in their life. This study tries to understand substitute values as ethical life emerging recently, free life style of mental emotion, clothing behaviors, and fashion style represented by the results. Upon observing city nomads' fashion trend, tunics symbolizing flexibility and comfort and simultaneously reflect colors in a monk style or from basic items that have been used. City nomads' fashion trend also reveals androgynous freeness-and-easiness. City nomads reflect a folksy inspiration, and different cultural perspectives appear in a mixed fashion. Multi-purpose gypsy/boho style is ideal for traveling and occupying smaller spaces in line with the nomadic lifestyle reflectings an American casual image partially by way of gypsy or bohemian nuances. Motorcycle jeans symbolizing functionality for traveling are becoming a part of everyday life. The fashions discussed are categorized as urban, tourer, sports and road. Everyday sportswear - athleisure - is attracting attention enabling a healthy and sound lifestyle. Athleisure is fashion wear harmonizing workplace with leisure, and everyday life and social gatherings. Athleisure represents a significant collapse of the boundary of high fashion and street fashion. Urban- tech wear is light and enables modern people to perform garment and gear functions simultaneously, making storage useful using various technical devices by elevating activity and functionality. Urban outdoor fashion holding functionality and adding modern fashion in appearance has appeared.

• 대중서사연구
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• 제26권1호
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• pp.103-132
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• 2020

이 연구는 2000년대 이후, 한국 아동·청소년 과학소설에 제시된 디스토피아의 특징과 의미를 분석하여 국가산업자본주의와 결탁한 과학주의의 모순에 대응하는 아동·청소년 문학의 원리를 탐구하고 그 의의와 한계를 고찰하였다. 대상 작품은 체제 디스토피아를 배경으로 하여 그에 저항하는 아동·청소년 서사의 비중이 높다. 체제 디스토피아는 '가짜 유토피아'와 거기서 배제된 사람들의 집단인 '수용소'로 이루어져 있다. 체제 디스토피아에서 생명권을 침해당한 청소년들은 정치권력에 저항하여 수용소에서 탈출하고 투쟁한다. 환경 디스토피아를 중점적으로 탐구한 것은 많지 않지만, 환경오염이나 핵폭발 이후의 지구를 배경으로 한 작품에서 유목적 주체가 발견된다. 요컨대 아동·청소년 디스토피아 과학소설은 과학기술주의 계급사회의 모순을 심화시켜 우리 사회의 억압적, 물질중심적, 차등적 교육현실을 비판한다. 그리고 아동·청소년들이 그 체제의 기만과 위선을 간파하여 저항주체로 행동하기 바란다. 이 작품들은 산업자본주의와 결탁한 정치권력의 생명정치 전략을 폭로하고 성찰하게 한다는 점에서 의의가 있다. 하지만 인간의 생명을 자연과 동일시하고 그 대척점에서 과학기술과 기계, 물질문명의 위험성을 경고하는 것은 이분법적 가치관의 한계로 보인다. 이 논문은 2000년대 이후 아동·청소년 디스토피아 과학소설의 양상을 개관하고 작가들의 과학기술주의에 대한 인식 및 한계를 밝힌 의의가 있다.

• 공연문화연구
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• 제20호
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• pp.163-204
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• 2010

감로탱은 수륙재를 거행할 때 거는 탱화로서 수륙화라고도 부른다. 중국 명나라 때의 보녕사 수륙화는 모두 139개의 족자에 장면들을 나누어서 그려 놓았다. 그러나 한국의 감로탱은 하나의 커다란 탱화에 모든 장면을 함께 그려 놓았다. 감로탱의 구성에서 가장 흥미로운 것은 바로 하단에 그려진 육도 윤회상이다. 육도윤회의 업을 반복해야 하는 미혹한 세계의 실상을 묘사하고 있는 하단은 아귀나 지옥고(地獄苦)뿐만 아니라 천상 인간 아수라 축생의 고통상을 인간 세상의 다양한 현실생활에 비유하여 표현하고 있다. 하단에 묘사된 인물들은 죽은 영혼들의 생전 모습을 표현한 것으로, 이들이 바로 수륙재를 통해 천도되어야 할 대상이다. 감로탱의 하단부는 사회생활, 현실생활을 묘사한 내용으로서 그 주제가 인생의 고통, 재난, 인생무상을 표현하여 사람들로 하여금 불교에 귀의하고 해탈하도록 의도하고 있지만, 오히려 당시의 사회현실을 반영하고 있다. 감로탱의 하단부에 묘사된 다양한 유랑예인집단과 그들의 연희도 현실생활의 일부를 사실적으로 반영한 결과이다. 감로탱의 하단부에는 외줄타기, 쌍줄타기, 솟대타기, 쌍줄백이(솟대타기의 일종), 땅재주, 방울 쳐올리기, 탈춤, 접시돌리기, 인형극, 사당춤, 검무 등 전통연희의 공연장면이 많이 그려져 있다. 이 중에는 솟대타기, 쌍줄백이, 쌍줄타기, 방울 쳐올리기, 검무(풍각쟁이패 연희)처럼 이제는 사라져버린 연희종목들도 있다. 감로탱에 묘사된 연희집단은 사당패, 남사당패, 솟대쟁이패, 초라니패, 풍각쟁이패, 굿중패, 서커스단 등 모두 유랑예인집단이다. 이 유랑광대들은 각지를 떠돌다가 죽은 후에 무주고혼(無主孤魂)이 된다. 감로탱에 묘사된 각종 연희 장면의 연희자들은 죽은 사람의 생전 모습을 재현한 내용 가운데 일부로서 수륙재의 천도대상이다. 이 중 솟대쟁이패 사당패 초라니패 풍각쟁이패 굿중패는 현재 존재하지 않는다. 그러므로 감로탱을 통해서 현재는 전승되지 않는 여러 연희종목들의 내용, 그리고 이미 사라져버린 유랑예인집단들의 구체적인 활동상을 살펴볼 수 있다.

• 복식문화연구
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• 제25권5호
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• pp.629-647
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• 2017

As fashion has concentrated increasingly on inner values, it has become more directly connected with human life and society. This study analyzed anti-fashion, a movement that resists mainstream society and culture, which it views as causing inner conflicts such as competition, mammonism, consumerism, and egoism by fixating solely on the pursuit of growth and improvement. The study examined Kinfolk, an independent lifestyle magazine, to determine the essential values and principles that comprise this movement's refusal of mainstream modern society. The analysis of Kinfolk identified the following characteristics of, the Kinfolk lifestyle: essentialism, nature-friendliness, retro sensibilities, socio-ethical awareness, and diversity. Essentialism refers to the pursuit of essence, brevity, innovation based on tradition and slow life. Nature-friendliness involves communion with nature and humanity, animal-friendliness, de-industrialization, de-urbanization, and nomadic behavior. The components of the retro sensibility include nostalgia, and interests in vintage culture, and handcrafts. Diversity encompasses commonplaceness, various subcultures, agelessness, genderlessness, acceptance of other cultures, and new understanding. The analysis identified the tendencies of anti-fashion in Kinfolk magazine as simplicity, naturalism, resistance to novelty, ethics, and inclusiveness. Anti-fashion pursues the essential values of human life that have been lost or forgotten in modern society. It is important to pay constant attention to the values of minority, non-mainstream and indie cultures that represent anti-fashion. It exerts considerable influence and has great potential as an area for the development of various style-based paradigms rather than as a single fashion direction.

• 한국의류산업학회지
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• 제15권6호
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• pp.851-861
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• 2013

This study analyzed the fashionable characteristics of functional fashion mask types. This study reviewed the literature on masks and analyzed fashion photos found in fashion books, fashion collections and on internet fashion sites. The results were categorized into four characteristics. Integration of structure and function showed mask designs that connected to the hood and portable items. It represented the reflection of nomadic life, liberation, obscurity and the consciousness of discomfort. Signs of playfulness showed mask hybrids and animal images, the mask hybrids and humanoid images, the printing of animal characters, body parts and unusual material hybrids. It represented the liberation from a fixed identity, the loss of seriousness, the reduction of tension and the pursuit of pleasure and freedom. The duplicity of aggression and protection showed a futuristic or aggressive helmet facemask, an enclosed mask of intensive color, and the morphological hybrid of a disgusting or aggressive motif. It represented the end of human weakness, the desire of new self-expression and the longing of superhuman power. Fanciful decoration showed masks with glittery decoration, sunglasses with luxury decoration material, a medical facemask made of lace material and fanciful printing. It showed one facet of extreme consumption, the creation of new personality and value, the pursuit of high quality and a mutual coexistence of status and anonymity.

• 한국주거학회:학술대회논문집
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• 한국주거학회 2009년 춘계학술발표대회 논문집
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• pp.69-72
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• 2009

The purpose of this study is to analyze the characteristics of the non-sedentary in contemporary multi-housing planning through the understanding and interpretation of the modern nomadic life. A document research method was used to analyze and classified the spatial characteristics and development of the non-sedentary dwelling spaces since 20th century. Finally, today the applicable cases of non-sedentary space are as follows; the sharing housing, the adapting housing, and temporary housing for the multi-purpose spaces, huge spaces and the industrialization housing. First of all, in order to conform the concept of nomadism, the theory and characteristics were divided into three aspects; The concept of thought of lines, events and Rhisome, and the spatial characteristics of fluidity, multiplicity and the non-hierarchy, that is mainly based on the philosophy of Gilles Deleuze. This study attempted to analyze how the concept of non-sedentary dwelling space has been developed in what form and method they have been applied and interpreted in the historical background. It attempted to resolve the concept of movement and mobility through the experiment so that they might apply to the space of contemporary city.

• 한국주거학회논문집
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• 제20권4호
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• pp.143-151
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• 2009

The purpose of this study is to analyze the characteristics of the non-sedentary in contemporary multi-housing planning through the understanding and interpretation of the modern nomadic life. A document research method was used to analyze and classified the spatial characteristics and development of the non-sedentary dwelling spaces since 1980. Finally, today the applicable cases of non-sedentary space are as follows; the sharing housing, the adapting housing, and temporary housing for the multi-purpose spaces, huge spaces and the industrialization housing. First of all, in order to conform the concept of nomadism, the theory and characteristics were divided into three aspects; The concept of thought of lines, events and Rhisome, and the spatial characteristics of fluidity, multiplicity and the non-hierarchy, that is mainly based on the philosophy of Gilles Deleuze. This study attempted to analyze how the concept of non-sedentary dwelling space has been developed in what form and method they have been applied and interpreted in the historical background. It attempted to resolve the concept of movement and mobility through the experiment so that they might apply to the space of contemporary city.