• 복식
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• 제56권7호
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• pp.85-100
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• 2006

Fashion related with architectural paradigms includes concept of the space utilization beyond fashions field. Such a fashions concept is able to enlarge as a spatial system like architecture. Interface between fashion and architecture is originated in thinking of the rhizome, which understands fashions field within various relationships between environment of the city and fashion. The existing construction systems of fashion is not sufficient in fashions roles as the space that wearing changing body continuously. Consequently, accommodation of architectural paradigms in fashion depends on new recognition about function and space. Architectural paradigms expressed in fashion since 1990s was classified as follows: 1 modular system of Le Corbusier & Archigram, 2 deconstruction, 3 reconstruction, 4 nomadic architecture. Such a paradigms has been easy to combination among fashion and architecture and furniture. Deconstruction and reconstruction fashion revealed process toward completion, and reappeared architectural consideration about process of change toward incompletion. There are acknowledged formative characteristics as follows: mobility, changeability, multi-function, mutual combinative, openness, and fluidity. This study shows that fashion is essential device determined city environment construction in 21C, and revels that fashion has been highlighted as a presage of new spatial economy received architectural construction systems.

• 대한예방한의학회지
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• 제18권2호
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• pp.125-132
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• 2014

Objective : The aim of this study is to review the historical development and current situation of Mongolian traditional medicine. Method : Systematic literature review for books, journals, governments statistics, reports on mongolian traditional medicine was carried out. Results : The theory of Mongolian traditional medicine is influenced by the philosophy and medical theories of the ancient orient such as India, Tibet and China-theories of hot and cold, principle of yin and yang and five elements. There are very unique treatments like brain tram concussion, fermented horse milk treatment as well as moxibustion, acupuncture, and blood letting. It appears that they are very closed to nomadic life. Training program of each institutes need to be standardized. Mongolian traditional medicine had been almost destroyed by the influence of communist idea from 1930s until the end of the 1980s. Since 1990, Mongolian government put much emphasis on the development of traditional medicine. And now about 3.7% of total beds is traditional medicine one and that there are six TM schools and the total number of traditional medicine in 2012 is 1696. However, there are still the lack of manpower, facilities, standardized training program and scientific research for traditional medicine. Conclusion : Mongolian traditional medicine has been developed over centuries in response to Mongolia's unique geographical and climate conditions and the lifestyles of its people and that made contribution to the health of mongolian people. However, it needs to be strengthened because there are poor infrastructure and training program.

• 한국정보시스템학회지:정보시스템연구
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• 제18권3호
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• pp.27-46
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• 2009

Korean society frenzy about ubiquitous computing is in a rapid change into so called 'Nomadic' information environment. In many previous studies, a number of intrinsic and extrinsic motivation factors were empirically found to affect users' continuance to use mobile hand-held devices. However, the role of device attachment, a new intrinsic motivation factor with which users are known to care about their own mobile devices personally, in determining users' post-adoption behavior was not explored yet to the full scale. To fill the research void like this, this study proposes a new research model in which device attachment as well as perceived value are positively linked to satisfaction and continuance to use. The statistical results obtained by applying PLS to the valid 137 questionnaires showed that the device attachment has stronger positive influence on satisfaction and continuance to use than the perceived value. Therefore, a practical implication is suggested thai the mobile devices need 10 be designed in a way of arousing users' device attachment more strongly.

• 한국환경과학회지
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• 제25권10호
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• pp.1427-1432
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• 2016

In order to preserve the traditional garden landscape and maintain the harmony between traditional and modern gardens of Inner Mongolia, this study theoretically examined the creation and background elements of Inner Mongolia, and reviewed the nature of the people and the traditional design elements. The results of this study show that: 1) the background factor of traditional garden landscapes was nomadic life in plains, which was a lifestyle of adapting to Mother Nature and promoting mutual existence and survival; 2) Shamanism impacted the views of nature among the ancient Inner Mongolian people; 3) traditional garden landscapes could be categorized into landscapes centered around Mother Nature during the Huns era and those centered around the symbolic landscape during the Genghis Khan era; 4) aesthetic elements of traditional garden landscapes included traditional colors of red, yellow, sky-blue, milky-white, and traditional patterns of external knot, cloud, bull horn, and plain grass. These findings may provide basic data for the creation background and characteristics of traditional garden landscape of Inner Mongolia in the application of the green space design of Inner Mongolia.

• 대한전자공학회논문지TC
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• 제44권10호
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• pp.169-177
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• 2007

기존의 무선 액세스 기반의 이동 라우터들은 일반적으로 망에 대한 가입자의 연결을 공유하여 여러 사용자가 동시에 네트워크에 접속할 수 있도록 하는 네트워크 주소 및 포트간 변환(NAPT) 기술을 기반으로 동작한다. 그러나 NAPT는 구조적으로 망에 대해 각 사용자가 보이지 않게 하는 사용자 기반의 연결공유 기술이 된다. 이 논문에서 우리는 서비스 제공자 기반의 wireless broadband unlicensed nomadic access relay station(WiNNERS)을 제안한다. 이 시스템은 와이브로 망 서비스 제공자가 비인가 대역 사용자에게 마치 자신의 망 가입자처럼 서비스를 제공할 수 있도록 하여 비즈니스 영역을 더욱 확장할 수 있게 한다. 또한 WiNNERS는 서비스 제공자가 망 쪽에서 비인가 대역 사용자의 각각을 직접 관리할 수 있는 능력을 제공한다. 이러한 직접적인 관리를 통하여 서비스 제공자는 비인가 대역 사용자에 대하여 융통성을 가지고 용이하게 QoS, 액세스 제어, 과금 등을 관리할 수 있게 될 것이다. WiNNERS는 비인가 대역 사용자를 구별하기 위해서, 와이브로 시스템에서 서비스 플로우 관리를 위해 정의된 연결식별자를 사용하여 각 사용자 단말로부터 망의 access control router(ACR)까지의 가상 터널을 구성한다. 이와 같은 방법을 사용하여, 제안하는 서비스 제공자 기반의 릴레이 스테이션은 최소한의 변경만으로 와이브로 시스템에 포함되어 언급한 기능들을 제공할 수 있게 된다.

• 한국정보통신학회:학술대회논문집
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• 한국해양정보통신학회 1998년도 추계종합학술대회
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• pp.350-353
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• 1998

현재 통신망과 플랫폼의 변화에 상관없이 이동사용자에게 일관적으로 투명한 서비스를 제공하는 컴퓨터 구조에 대한 요구가 커지고 있으며, 여러 장소를 이동하는 이동사용자에게 쉽고 투명하고, 편리한 형태의 컴퓨터 통신 기능과 서비스를 제공하는 시스템이 노매딕 컴퓨팅이다. 인터넷은 확장성과 다양한 응용 그리고 상용통신망과의 통합에 대한 가능성 때문에, 노매딕 컴퓨팅이 적용 될 수 있는 가장 유명한 네트워크로 기대되고 있다. 인터넷에서 사용자의 위치정보와 서비스 개요를 어떻게 저장할 것인가에 대한 문제를 다뤄보고 이러한 문제를 LDAP를 이용해서 활용방안을 연구한다.

• 복식
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• 제29권
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• pp.197-208
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• 1996

Skins were manufactured in Korea since the early prehistoric period and were manufac-tured and used from the period of the three Kingdoms and Koryo through the Chosun era. These materials were developed into skins through a tradition of thousand years, . In Korea the Orient Culture of nomadic tribes and Mesopotamia Culture of stock-farming come together and developed these original woolen fabrics and skins culture. In this study the characteristics of Korean skins will be disscussed from the literature survey of the relevant references researched remains and pictures. During the Chosun period skins were fre-quently manufactured and used. Vsarious skins were used as necessites of life such as cloth-ing shoes bedclothes and so on.

• 한국IT서비스학회:학술대회논문집
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• 한국IT서비스학회 2008년도 춘계학술대회
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• pp.535-540
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• 2008

멀티 에이전트 시스템은 다수의 에이전트들이 서로 협력하여 특정 목적을 달성하는 것을 목표로 한다. 이러한 시스템에서는 지능적인 에이전트들 사이에 효율적이고 안정적인 상호작용을 위한 에이전트 플랫폼이 존재한다. 본 논문에서는 각 에이전트의 네트워크 상태를 실시간으로 감지하여 통신에 있어서 모든 에이전트에 동일한 QoS를 보장하는 방법을 제안한다. 제안된 QoS 보장 방법은 동적인 가중치 변환 방법을 통해 이동하는 에이전트에도 늘 동일한 QoS를 보장해 줄 수 있다.

• 한국의류학회지
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• 제32권10호
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• pp.1559-1570
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• 2008

Since brought into from the economic life of nomads, the felt, the target of this study, has been developed in various ways of giving the functions of class symbol as well of protection against the cold and of ornamentation. Therefore, the study on how the felt was developed in Joseon Dynasty and how different culture from nomadic tribes it formed is significant in comprehensively under,;landing the economic, social and natural environmental factors in the Dynasty. The felt named "Jeon" has been constantly appearing in Korea from the ancient time, but it was not produced actively in the early part of Joseon Dynasty. That's why it was not a climatic condition suitable for sheep-breeding, and the government managed sheep-breeding but it aimed primarily at not producing clothing materials but having memorial ceremonies. Since sheep-breeding was not widely spreaded, production of Jeon was limited and some part was imported from China, so it was one of rare valuable goods. Therefore, the felt of wools named "Yangmojeon", the colored felt named "Chaejeon", etc. were used as liking items in the high-class society, and their materials and components were a little different depending on the official post. On the other hand, people in the low-class society used to wear the felt hats made of cattle feathers and miscellaneous fur, named "Jeonlip" and "Beougeoji". Since the middle of Joseon Dynasty, use of the felt was divided into two groups according to the users and the function, along with successful spreading of cotton and development of market economy. The function of Jeon to protect against the cold was replaced by cotton, but the felt hats of Beongeoji, Jeonlip, etc. were worn by common people continuously. As seen above, it is considered that the felt culture in Joseon Dynasty was formed very differently from the nomadic culture, because of its historical and sociocultural characteristics, and it had unique developing progress among all available fabrics.

• 한국실내디자인학회논문집
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• 제20권6호
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• pp.124-134
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• 2011

The space has been interpreted from various perspectives, such as hierarchical, cultural, economic, political factors, etc. So we can see the space as a social existence. Space is now being formed through the dialectical relations of these elements. From this point of view, this study started to research the spatial practice of morden people through the case in the early 20th century film. With the discourse of Henri Lefebvre and David Harvey, and Michel de Certeau's theory, this research tried to find the mechanisms of spatial practice. Also Benjamin is a philosopher who intervenes the relationship between modernity and cultural production and his way of reading cultural phenomena seems to serve as the useful methodology of cultural studies. Modern people were individual unawared of the era, awakened to the ego. They were wandering the room and the street, private and public places. They were city dwellers walking around, collecting goods, and living of everyday life. Spatial practice is a fixed activity and have continuity. spatial practice appeared in the early 20th century film is at the intersection of social practices and the practice of everyday life. Social practices are a fixed practice and continuous practice. The practices of everyday life are nomadic practice and amusable practice. Modern people accommodate and adapt to a given space of the city through fixed practice. They realizes the access and the distance from spaces through continuous practice. They select and approved the spaces through nomadic practice. And they possess exclusively and utilize the spaces through amusable practice. Through These research spatial practices, it could easily found similarities and differences between modern space on the early 20th century and contemporary space of 21st century. True modern is not the past but the present.