• Title/Summary/Keyword: NATURE

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The Effects of Explicit Instruction about Nature of Science by Elementary School Student's Cognitive Level (초등학생의 인지 수준에 따른 과학의 본성에 대한 명시적 교수 효과 분석)

  • Bang, Mi-Jeong;Kim, Hyo-Nam
    • Journal of Korean Elementary Science Education
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    • v.29 no.3
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    • pp.277-291
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    • 2010
  • In this study, we investigated the effects of explicit instruction about nature of science by elementary school students' cognitive level. Participants were six classes, 187 sixth graders at elementary schools in Daegu. Three classes were assigned to control groups and the other classes to treatment groups. Control groups were provided normal instructions and treatment groups were provided instructions integrated with nature of science about chapter 'electromagnet' for 9 class periods. The results of this study were as follow. Both low-cognitive level students and high-cognitive level students in the treatment groups are improved in understanding about nature of science by the explicit instructions about nature of science. Especially, the high-cognitive level students had more improvement than the low-cognitive level students in understanding about nature of science by the explicit instructions about nature of science. There were no significant differences between the test scores of the two groups in the science interest sub-domain of the science-related affective domain. But, there were significant differences between the test scores of the two groups in curiosity and open-mindedness of the scientific attitudes sub-domain of the science-related affective domain.

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A Study on the Nature of medicinals in Rhymes of Medical books in Chosun dynasty (조선 의서 중의 약성가(藥性歌)에 대한 연구 - "제중신편", "의종손익"을 중심으로 -)

  • Oh, Chae-Kun;Yoon, Chang-Yeol
    • Journal of Korean Medical classics
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    • v.24 no.3
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    • pp.49-64
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    • 2011
  • Objectives : This paper is written to identify the origin of the nature of medicinals in Rhymes(藥性歌) in Korean medical books and to analyze their creativity. Methods : We analysed the nature of medicinals in Rhymes contained Chinese and Korean medical books. Results : The Korean medical book New Edition on Universal Relife(濟衆新編), published by Chosun government, recorded the nature of medicinals in Rhymes Recovery from All Ailments(萬病回春) mostly untouched. It can be evaluated the early model of Chosun's nature of medicinals in Rhymes. New Edition on Universal Relife, Gains and Losses of Medical Orthodoxy(醫宗損益) added new rhymes using familiar herbs and vegetables got easily, most new rhymes founded medicinal part of Treasured Mirror of Eastern Medicine (東醫寶鑑). Conclusions : The nature of medicinals in Rhymes is an approach to simplify and improve access on herbal medicine, and is quoted in various forms throughout medical books of Chosun. The entitling it as 'scientific research of herbal medicine based on the nature of medicinals in Rhymes' can clearly be seen as description about superficial result, to persist the decadence of Chosun medicine.

The Principle of the Theory of the Nature and Emotion by Lee Je-Ma (이제마(李濟馬) 성정론(性情論)의 음양적(陰陽的) 원리(原理) - 성정기(性情氣)의 운동원리(運動原理)와 체질발현(體質發顯) 감정분류(感情分題)의 타당성(妥當性) -)

  • Kim, Jin-sung
    • Journal of Sasang Constitutional Medicine
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    • v.10 no.1
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    • pp.25-40
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    • 1998
  • Sasang Constitutional Medicine is the constition medicine and the basis which constitution reveals is the distinction of the nature and emotion. Therefore the theory of the nature and emotion is the foundation which Sasang Constitution Medicine is coming into being. The author studied the progress that the distinction of the nature and emotion was formed and analized the phenomenon presented by the distinction of it as the principle of the movement of Yin and Yang. The results are following; 1. The beginning of the operation of the nature begins from some one part(cho ; 焦) among four part. That consists of the first factor of constitution-revelation. In accordance with the distinction of the nature, the second factor, that is the distinction of the emotion is determined and the united distinction of the nature and emotion presents the Sasang constitution. 2. The operation of the nature and emotion is the movement of Qi by the property of Yin and Yang and that is the phenomenon presented by the logical and scientifical law. 3. The ontology of Lee Je-ma is Qi-monism. 4. Four emotion(Sorrow, Anger, Joy, Presure) are not partional concept of the emotion but total concept which include all of it.

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The Philosophical View of Nature on the Sasang Constitutional Medicine (사상의학으로 본 철학적 자연관)

  • Choi, Jong-duck
    • Journal of Sasang Constitutional Medicine
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    • v.10 no.2
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    • pp.29-40
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    • 1998
  • 1. The traditional view of nature in oriental medicine originated with a horizontal relation between nature and human. But the Sasang Constitution Medicine is based on the thought that ethical value is due to nature and at the same time nature could be transformed by ethical inclination. 2. The Sasang Constitution Medicine is not only a clinical medicine, but also a nature-philosophical system which implies the korean general view of nature. 3. We must examine a thought critically, four seperated physical structure were indeed deterministic. A deterministic understanding is false, because it is based on the recipiency of western philosophical ontology without reflection. 4. Korean view of nature is not kept in the fixed structure, and then can be opened and transformed by personal doings (practical acts). It is important that Sasang medicine is the pathology centering on man which is embodiment of ethical judgements.

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A Study on the ecological characteristics of the 'traditional house' and how it is ecologically applied from a natural aspect (자연성에 근거한 전통주거건축의 생태학적 특성과 적용에 관한 연구)

  • 한경희;김자경
    • Korean Institute of Interior Design Journal
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    • no.25
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    • pp.236-244
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    • 2000
  • The concept of the true house' is based on the balance of a person's life and nature and represents the life in which lies an organic harmony between environment and ecology. However, humans have always been in a position of dominance over nature and with their developments have brought on much destruction and corruption to the ecosystem. With this, the position of the true house has intensified and the ecological approach of architecture has started to come into consideration as its alternative plan. Accordingly, it is essential to reconstruct and take on a new perspective of nature. The conversion to a more Oriental approach, which dwells in the adaptation and harmony of nature, is especially sufficient to the ecological aspect of architecture. From this we can realize that the ecological approach is none other than a modern interpretation of what our ancestors have lived by. In other words, an architectural concept deriving from the adaptation of climate, season, and nature-the coexistence of man and nature. From an ecological point of view, the idea of favoring nature in the traditional house can be found in the inclination of being one with nature by adapting to its geographical and preferable climate conditions. This results in the use of natural energy, the use of natural resources, the organic connection between the inner and outer natural space, and the application of nature itself. By approaching these elements from a modern point of view and applying it to the current time, we can open up the door to a more lasting human-environment based ecological position of architecture where our own climatic characteristics and traditions can be reflected in the pursuit of harmony between man and nature.

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A Study on the Understanding and Errors of the Logarithmic Function in High School Students (고등학교 학생들의 로그함수에 대한 이해도 및 오류에 관한 연구)

  • 이경숙;김승동
    • Journal of the Korean School Mathematics Society
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    • v.5 no.1
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    • pp.111-122
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    • 2002
  • The purpose of this study was to examine high school second graders' understanding of the basic nature of logarithm, the major type of error they made about logarithmic function and the cause of such an error, and to seek ways to instruct it better. For that purpose, three research questions were posed: 1. Investigate how much high school students in their second year comprehend the nature of logarithm. 2. Analyze what type of error they make about logarithmic function. 3. Analyze the cause of their error according to the selected error models and how it could be taught more efficiently. The findings of this study were as below: First, the natural science students had a better understanding of the basic nature of logarithm than the academic students. What produced the widest gap between the two groups' understanding was applying the nature of logarithm to the given problems, and what caused the smallest gap was the definition of logarithm and the condition of base. Second, the academic students had a poorer understanding of the basic nature of logarithmic function graph and of applying the nature of logarithm to the given problems. Third, the natural science students didn't comprehend well the basic nature of logarithmic function graph, the nature of characteristics and mantissa. Fourth, for all the students from academic and natural science courses, the most common errors were caused by the poor understanding of theorem or nature of the [E4] model. Fifth, the academic students made more frequent errors due to the unfamiliar signs of the [El] model, the imperfect understanding of theorem or nature of the [E4] model, and the technical part of the [E6] model. Sixth, the natural science students made more frequent errors because of the improper problem interpretation of the [E2] model and the logically improper inference of the [E3] model.

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Reconsideration about the Dong-Mu's Theory of Nature and Emotion (동무(東武) 성정론(性情論) 재고(再考))

  • Lee, Jun-Hee;Lee, Eui-Ju;Koh, Byung-Hee
    • Journal of Sasang Constitutional Medicine
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    • v.21 no.2
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    • pp.11-26
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    • 2009
  • 1. Objectives : This research was purposed to reconsider the Dong-Mu's Theory of Nature and Mind(生情論). 2. Methods : The Dong-Mu's interpretation on the first chapter of "The Doctrine of Mean(中庸)", and the related contents of Nature and Emotion(性情) in his literature such as "Gyukchigo(格致藁)", "Donguisusebowon-Sasang chobongyun(東醫壽世保元四象草本卷)" and "Donguisusebowon(東醫壽世保元)" were reviewed. 3. Results and Conclusions : 1. Dong-Mu reinterpreted the concepts about 'Providence(天命) and Human Nature(人性)', 'Not-yet-intentional state(未發) and Intentional state(已發)', 'Nature and Mind(性情)' and 'Equilibrium and Harmony(中和)' in "The Doctrine of Mean", and used these concepts as logical tools in explanation of his thoughts of Human being and medical theory. 2. The generating principle of Nature and Mind(性情) presented as sorrow, anger, joy and pleasure is 'the Principle of Human nature(性理)', which is embodied as 'the Principle of Organ(臟理)' in "Donguisusebowon". The Principle of Organ(臟理) is originated from Heart and lie at lung, spleen, liver and kidney as the form of Four Virtue(四德). 3. The Principle of Organ(臟理) has the position of superintendence and is the generating principle of Nature and Emotion(性情), by which the structural and functional variations between different constitutional types are formed. 4. Dong-Mu's newly established concept of Nature and Emotion(性情) is the core logic in his idea of physiology, pathology and self-cultivation.

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The Plan Method for Residents in Townhouse Focused on the Communicational Viewpoint with Nature (자연과의 소통적 관점에서 본 타운하우스에서 거주자 치유를 위한 계획방법)

  • Park, In-Ji;Seo, Ji-Eun
    • Korean Institute of Interior Design Journal
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    • v.26 no.6
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    • pp.13-23
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    • 2017
  • The purpose of this study is to analyze the expression method according to the planning of townhouse and the healing method that affects residents for communicating with natural environment, in order to propose resident-focused communication with nature for healing. The results are as follows. First, the expression of nature elements can be divided into 'direct' and 'indirect' and healing effects through nature can be divided into 'body' and 'psychology'. The healing method of residents through nature was classified into physical and psychological healing through openness, familiarity, comfort, and stability. Second, as an expression method according to townhouse planning, the arrangement plan induced active communication with nature through the arrangement according to topography and a common garden. In terms of construction plan, a bigger window or door than that of other residential spaces was installed on a wall, ceiling or opening to directly bring the nature of outside visually for more communication. Third, with regard to healing methods of townhouse, 'openness' which reduces depression and increases self-esteem, expands the view of residents. 'Familiarity', the healing method that can relieve the fatigue of eyes and bring psychological warmth and comfort, makes us feel familiar through the pattern and texture of woods and stones that are natural materials. 'Comfort' which heals residents by creating an outside space and bringing the nature elements through a huge window can provide psychological healing such as eased tension in daily life as well as physical healing such as vitamin D synthesis and the recovery of physiological function. Also, 'Stability' gives a comfortable feeling by applying the colors of finishing materials inside or seeing the colors of surrounding nature as it is through big windows. Finally, in order to support the results of this study more objectively, a follow-up study conducting a survey on the residents of townhouse is needed.

The Significance of Nature's silence in sijo (시조의 자연, 그 '말없음'의 의미론)

  • Ryoo Su-Yeoul
    • Sijohaknonchong
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    • v.20
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    • pp.5-27
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    • 2004
  • This article aims to clarify the significance of nature's silence in sijo by comparing with the works taking misunderstanding and lie as poetic materials. Sijo poets praise the silence of nature with correlating the false of the mundane language. This is the natural consequence in which they arrive by denying both 'mundane' and 'language'. In mundane world people struggle for their interest and distinguish between right and wrong. Therefore the silence of nature is not the principle of life but counter-pair of mundane politics. Sadaebu[사대부], the sijo poets praise the silence of nature to realize needs to rise above the boundary of right and wrong. Then they don't recognize the nature as pure scenary. As Confucianist, they recognize the nature in connection with mundane world. Because they have two persona, the scholar [사] and politician[대부]. In Confucianism the naturalization of moral and moralization of nature is pursued simultaneously.

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A Study on Body Painting according to Physical Types (신체적 유형에 따른 바디페인팅 연구)

  • Park, Jeongshin
    • Journal of Fashion Business
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    • v.19 no.5
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    • pp.175-187
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    • 2015
  • Body painting according to physical types is a method to express the body as it exists in nature or as an active element of nature. There is a need to research physical formation that applies the trend of contemporary naturalism to the types of nature art by emphasizing the artistic value of body painting with natural environmental overtones. Importantly, body painting according to physical types attempts an intact reproduction of natural objects and the reflection of the beauty of natural objects in body painting. Thus, the purpose of this study was to analyze body painting according to physical types based on the types of nature art. The methodology of the study included theoretical and empirical review. Theoretical review examined the characteristics of physical formation in nature art and relevant nature art works and body painting of physical types through previous research and literature. The empirical review applied analyses to works extracted from web sites of body painting. The study included physical type cases extracted from body painting works from 2005 to 2015 in foreign web sites(www.ilovebodyart.com and www.angel cakebodyart.com). Body painting works were based on the characteristics of physical types. As a result, the body painting of physical types based on nature art is as follows. First, organic continuity with nature art through the artists'thoughts and beliefs. Second, the specificity of place that respects the natural phenomenon itself. Third, the creative diversity of formative shapes for the body. Fourth, the social implications of body painting with human empathy. Fifth, immediacy to embody the artistic will of the artist. Finally, the application of physical types according to affinity with nature, as well as an independent artistic entity.