• 한국의상디자인학회지
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• 제7권1호
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• pp.15-31
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• 2005

Suhainmyuldo(수하인물도) is a kind of picture which express a person under the tree and is known to be transmitted from the Middle Asia. The origin of this kind of expression is assumed to be from Iykshini(=Iygsha), the fairy of tree, in India of from the 'Tree of Life' in W. Asia, and they had in fluenced on the craft art design of Chinese art. However, Chinese art had already developed the motif of this kind in its unique way. For example, Jookrimchilhundo(죽림칠현도: seven wise men in bamboo forest), during Six Dynasty. The tree of life(arbor vitae, lignum viate), the origin of the Painting of figure under a tree(수하인물도), was spreaded in several regions around the center of Mesopotamia early, and them transmitted to Sasan dynasty of Persia, even to Islam, Byzantine, Romanesque, ancient East Asia. The mural painting found in the 4th Tongu Ogoe tomb, which was created after the 5th Tongu Ogoe tomb, used Obangsaek more than the 5th tomb painting did. (The term Obansaek refers to the five Korean traditional colors consisted of yellow, blue, white, red and black) The mural painting on the 4th Ogoe tomb employed distinct technique to depict an object in a certain color by painting the surroundings with different primary colors, making the painting look more exotic and mysterious.

• 한국의상디자인학회지
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• 제7권3호
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• pp.95-112
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• 2005

Hair styles, dresses and their ornaments are basic measures that show the trend of the times, the people and their life in both Eastern and Western societies. The history of a country could start or be extinguished at any time, but life goes on. Koguryo was founded around Anno Domini and fell at 668 A. D. What was Koguryo people like? How was their hair style and costume? This study aims to respond those questions. The Koguryo ancient mural paintings can be broadly divided into the Jip-An region and the Pyon-Yang region. Among the paintings found, that in the An-Ak 3rd ancient tomb at the Pyon-Yang region is the biggest and the most splendid. It is a figure genre painting, which contains a kitchen, a rice mill, a stable, a barn, a garage, etc. Those places illustrate the way of life at the time. The painting also comprises a man with a crown, who is seen as the king and owner of this tomb. The woman with a vertically designed hair style is perceived as the queen. A highly guarded and decorated royal parade is also presented in detail. The hair styles and costume evidence in the An-Ak 3rd ancient tomb are not seen in the paintings of the Jip-An region. This study inquires into the differences between the Pyon-Yang and lip-An regions through the history and the culture of those areas. Nevertheless, it could prove tentative to confirm the owner of the An-Ak 3rd ancient tomb with the only evidence of the words found in the wall of the tomb. It is the author's intention to study and analyse further.

• 복식
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• 제64권3호
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• pp.32-46
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• 2014

The purpose of this study is to propose a solution for Goguryeo costume and its materials, colors, patterns, and accessories, which have not been dealt with in precedent studies and were treated as irrelevant subjects. The specific object of reconstruction with identification from the historical viewpoint is noble woman's costume(Yu and Gun) on the mural paintings of Jang-Cheon No.1 tomb in Jip-An province. As above, the reconstruction process of Yu(Jacket) and Gun(Skirt) worn by noble woman as depicted on the mural painting of the Baek-Hee-Gi-Ak-Do(百戱伎樂圖) in Jang-Cheon No.1 ancient tomb is suggested in this study. The most important issue for consideration was how to represent and exhibit it so that it resembles the mural painting as closely as possible. And the problems that arose at the time were the ratio and silhouette, which revealed disparities between the one on the mural painting and the costumes reproduced with identification from a historical viewpoint. The most difficult aspect of this work was due to the fact that the actual mural paintings were not available for verification. Therefore accuracy on details such as structure, materials, colors, patterns and accessory were difficult to obtain. So a further analysis of patterns, silhouettes, materials and colors are required for the precise representation of costume and dress on the mural painting.

• 패션비즈니스
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• 제10권3호
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• pp.54-68
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• 2006

Suhainmyuldo (樹下人物圖) is a type of picture which expresses a person under the tree and is known to be brought to the Korean Peninsula from the Middle Asia. The origin of this kind of expression is assumed to be from Iykshini (or Iygsha), the fairy of tree, in India and the 'Tree of Life' in Western Asia which influenced on the craft art design of Chinese art. However, Chinese art had already developed the motif of this kind in its unique way; for example, Jookrimchilhundo (竹林七賢圖: seven wise men in bamboo forest) in the Six Dynasty. There are only two items of female dress and its ornament from the 4th to 6th century Suhainmyuldo of the Goguryeo ancient tomb mural: one from the Jangchun Tomb No. 1 in which a female figure is portrayed as a part of living genre painting and the other from the Anahk Tomb No. 1 with seven female figures in a painting which is one of the earliest Suhainmyuldos, presumably from the 4th century. These two paintings must be considered in parallel with the origin of Suhainmyuldo. The mountain wizard's dress and Men's dress and its ornament in Suhainmyuldo from the 4th to the late 6th century Goguryeo ancient tomb is mostly joint adjust in which its collar is connected by a line and almost all the wizards are wearing Sang (upper garment). Most mountain wizards are wearing black feather shaped jackets and upper garments. One noticeable observation is that the mountain wizards of Mooyongchong, Tongu Ohgoibun Nos. 4 and 5 are completely different from one another in terms of ways to dress each wizard's official hats and shoes.

• 보존과학회지
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• 제32권4호
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• pp.521-534
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• 2016

고분은 구조적 특성상 대부분 좁고 밀폐된 공간으로 이루어져 있으며, 고분을 둘러싼 높은 봉분으로 인해 외부 환경으로부터 일부 차단된 공간적 특성을 갖는다. 이러한 공간적 특성은 연중 낮은 온도와 높은 상대습도가 유지되는 환경적 특성으로 이어진다. 연구 대상인 공주 송산리 고분군은 외부로부터 고분 내부로 유입되는 열에너지가 고분을 덮고 있는 토양층과 다수의 연결된 출입구로 인해 열의 흐름이 차단되거나 지연되는 것으로 확인되었다. 이러한 열흐름의 특이성(특수성)은 고분 내부 환경과 외부 환경 사이에 약 2개월의 시간적 격차를 발생시키고 있었다. 또한 고분 외부에서 차등적으로 유입되는 열에너지로 인해 고분 내부의 환경은 수평적, 수직적으로 미세한 환경적 차이가 발생되었다. 고분 내부에서 발생된 미시환경의 차이는 매년 규칙적으로 발생되고 있었으며, 이러한 특성을 활용하여 방위 및 공간에 따른 환경조건과 결로현상 발생위치를 예측할 수 있었다. 또한 최적 보존환경을 유지하기 위해 설치된 강제순환식 항온항습기의 고분 벽화 손상 위험성과 기계적 한계점을 제시하였다. 본 연구 결과를 바탕으로 향후 송산리 고분과 고분 벽화를 보존하기 위한 최적의 공조 설비 방안 및 공간계획수립에 있어 기반자료로 활용되기를 기대한다.

• 복식
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• 제66권1호
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• pp.122-134
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• 2016

The Mural Tomb of Xu Xianxiu(AD 571), a high ranking official in Northern Qi period, is located in Taiyuan, Shanxi province, China. Despite having been raided, it was still discovered to contain over 530 pieces, such as artifacts and murals, in excellent state of preservation. These murals are noteworthy for their high level of detail compared to other murals from the same era, and are important for understanding the historical context of active East-West and Han-Hu cultural exchange in the $6^{th}$ to $7^{th}$ century. The murals of Xu Xianxiu's tomb depict round-collared and narrow-sleeved garments as well as straight collared robes typical of the Xianbei tribe's attire. Notable are the ermine fur overcoat and a headwear with flares on the left and right thought to be unique to the Xianbei. The wife and female servants show female attire of the Xianbei at the time; this attire can be characterized by narrow-sleeved long gowns and asymmetrical flying-bird buns. Despite the anti-Han policy of Northern Qi, influences such as the right sided gathering of the robes and embellished hair styles remain. The procession also depicts the three-cornered headdress and long-tailed hood of the Xianbei men, which have been recorded in documents. The large rounded pearl pattern containing the palmette, the divine animal, and bodhisattva's head motifs show the influence of the Western China [Xi'yu]. Considering that Northern Qi had more active interactions with the three ancient kingdoms of Korea than with the Southern Kingdoms[Nanchao], the findings of this study call for further research on the correlation between the attire of ancient Korea and Northern Qi.

• 한국식생활문화학회지
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• 제31권1호
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• pp.51-63
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• 2016

The aim of this study was to investigate food culture represented by the grain yard, water well, kitchen, and meat storage space which were depicted in the mural painting of An-Ak tomb No. 3. The mural paintings of An-Ak tomb No. 3 were compared with those of ancient Chinese tombs before the 4th century in order to understand their characteristics. Above all, the tomb murals describe the form and function of the stove (buttumak) as well as the cuisine using the cauldron (sot) and steamer (siru) in a very interesting manner. The meat storage space of An-Ak tomb No. 3 shows whole carcasses of animals such as roe deer, dog, and pig. However, Chinese murals show that while small animals such as soft-shelled turtle, fish, chicken, duck, pheasant, rabbit, etc. were stored as whole carcasses without being cut into pieces, large animals such as cows and pigs were slaughtered and each piece of their carcasses such as the head, thigh, meat loaf, and cardiopulmonary part was separately depicted. These tomb murals vividly describe the food culture of Koguryo and China before the 4th century.

• 보존과학회지
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• 제34권4호
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• pp.295-303
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• 2018

The application of reinforcing agents with hydraulic property and strength development characteristics was studied under conditions similar to those of mural-painting mortar made with oyster shell powder. Reinforcement mortar made with oyster shell powder showed hydraulic properties and strength to supplement the weaknesses of natural hydraulic lime(NHL); this confirmed its possibility as a wall-reinforcing material with enough strength for preserving mural paintings. Reinforcement mortar 1 showed hydraulic property and general characteristics of lime mortar, such as consistency and viscosity, as well as lower strength and higher whiteness compared to an NHL product. For Reinforcement mortar 2, the original wall sample characteristics were reflected by mixing more shell produced through calcination; and it showed similar strength to that of Reinforcement mortar 1 as well as high whiteness. In measuring the contraction ratio of reinforcement mortar samples, Reinforcement mortar 1 and 2 showed more stability in property change compared to the NHL Group.

• 동굴
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• 제92호
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• pp.1-7
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• 2009

세계동굴벽화로서 스페인의 알타미라 동굴벽화(Altamira Cave), 프랑스 라스코 동굴벽화 (Grotte de Lascaux), 프랑스 쇼베 동굴(The Chauvet Cave)에 대해서 논하고 한국의 고분벽화인 쌍영총과 청룡도에 대해서 논한다. 이 논문은 발견된 동굴 예술 중 Chamorro 문화와 조상 숭배에 우세하게 관계하는 것으로 북부 메리애나 군도의 동굴 예술의 개관을 제공하고, 몇 세기에 걸쳐 서양에서는 "선사 시대" 사람들인 메리애나 군도의 Chamorro 고대 주민으로 분류했다. 기록역사 없는 사람들인 북부 매리애나 군도의 동굴 예술 소개 제공 이외에, 이 논문은 고대 Chamorros 문화의 기록 역사가 있었고, 연대순 기록이 그들이 새긴 동굴 조각 및 상형문자에서 존재한다는 사실을 강조하고 있다.

• 보존과학회지
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• 제27권4호
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• pp.451-458
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• 2011

이 연구에서는 문헌조사와 광학적 및 과학적 분석조사를 토대로 송산리 6호분 벽화의 제작기법에 대해 고찰하였다. 연구결과, 송산리 6호분의 전축방식은 공적법이 아닌 모르타르를 이용하여 전(塼)을 축조하였고 줄눈(masonry joint) 재료로 석회, 모래 및 석고를 이용하였다. 전돌 표면에는 전체적으로 흑색을 칠한 다음 백색 회(灰)칠을 하였다. 그 위에 벽화제작을 위한 점토 바탕 층을 조성하였는데 수비가 잘된 점토를 흙손 등의 도구를 이용하지 않고 붓으로 바르듯이 완성하였다. 바탕층에 사용된 점토의 재료적 특성은 $30{\mu}m$ 실트질 크기 이하의 광물입자들로 구성되어 있다. 현재까지 고대의 고분벽화에서 사신도의 채색 부위에만 점토 바탕층을 조성하여 제작된 고분벽화는 송산리 6호분이 유일하다. 이 송산리 6호분은 동양을 비롯한 한국의 다른 벽화에서 볼 수 없는 제작기술이라 할 수 있으며 1933년 발굴 당시에 벽화는 이미 심각하게 훼손된 상태였다고 가정하더라도 종합적으로 볼 때 미완의 벽화라고 추정할 수 있다.