• 철학연구
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• 제89호
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• pp.37-67
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• 2010

21세기가 문화의 세기이며, 영상의 시대라고 말할 정도로, 생활의 모든 영역이 시각적 이미지들로 넘쳐나고 있다. 이미지의 시각 편향화와 중심화가 주도적 문화양식이 된 것이 오늘의 일만은 아니다. 그렇지만 현대사회가 흔히 스펙터클의 사회로 불릴 정도로 이제 시각적 이미지가 문화적 근본조건이 되었다는 것은 특히 주목할만한 사건인 것이다. 따라서 우리의 논의는 이러한 문화를 추동하는 시선의 문제를, 눈의 매개로 전개되는 세계와 인간의 근원적 관계를 현상학적 관점에서 탐구하려 한다. 그런 연구의 중심에 메를로 퐁티의 『지각현상학』은 단초를 제공하고 있다고 볼 수 있다. 따라서 반시각중심주의는 아니라 하더라도, 시각우월성에 깊은 반성을 마련한 메를로 퐁티의 논의에 이르기까지 철학사에서 보였던 시각에 관한 중요한 철학들, 즉 플라톤과 칸트의 사상을 함께 검토하고, 이러한 논의들의 특징과 한계가 무엇인지 그리고 특히 진리성, 윤리성과 아름다움에 관련해 시각의 진정한 본성과 의미가 무엇인지를 밝히는 것이 이 연구의 주제이다.

• 대한통합의학회지
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• 제11권2호
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• pp.1-13
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• 2023

Purpose : Along with the rapid development of digital technology, the application of digital healthcare in the medical field is also increasing. According to many experts, increasing the amount of exercise and physical activity is a helpful way to prevent and manage physical problems in modern society. However, a lack of exercise, which is of the lifestyle of modern people, leads to the development of various diseases. This study aimed to examine the effects of digital exercise intervention using artificial intelligence (AI) on the physical abilities of adults whether digital exercise intervention can be a reliable and effective therapeutic option for musculoskeletal disorders in real-world clinical settings. Methods : In this study, exercise was conducted using a digital application to investigate the effects of an AI-based digital exercise intervention on the physical abilities of adults. A total of 13 adults were evaluated, and their physical abilities before and after the exercise intervention were compared. Hand-grip strength, functional leg muscle strength, dynamic balance, and quadriceps muscle strength were assessed. Exercise was performed using a digital application and in a non-face-to-face manner. AI identified the exercise status of each participant and adjusted the exercise difficulty level accordingly. The exercised daily for 4 weeks. Results : A total of 12 participants were analyzed for the final results. Significant improvements were observed in hand-grip strength, functional leg muscle strength (evaluated using the stand-up test), dynamic balance, and straight-gait ability (p<.05), indicating an increase in the overall muscular strength and physical function of the participants. Conclusions : Digital exercise intervention using AI is effective in improving physical abilities related to musculoskeletal function. It can be useful in clinical practice as an effective treatment option for patients with musculoskeletal disorders or muscle weakness.

• 철학연구
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• 제137권
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• pp.57-79
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• 2016

이 논문은 현대 도덕 다원주의에 대한 매킨타이어의 비판을 살펴보고 그의 비판이 갖는 한계를 드러내고자 하는 글이다. 오늘날 우리 사회 문화의 두드러진 특징은 중요한 도덕적 문제들에 대한 의견의 차이가 좀처럼 합의를 이끌어내기 어렵다는 점이다. 낙태나 안락사와 같은 문제, 분배적 정의나 재산권 같은 문제, 전쟁과 평화와 같은 문제를 두고 일어나는 논쟁들은 곧장 주장과 반대 주장의 대립으로 귀착되고 만다. 왜냐하면 서로 대립되는 입장을 취하는 사람들이 서로 공통된 기준에 의해 평가할 수 없는 서로 다른 도덕적 전제들에 호소하고 있기 때문이다. 우리는 이러한 상황을 흔히 도덕적 다원주의라고 부르며, 이러한 상황은 자유주의 체제 아래서 사람들이 자신의 이성을 발휘한 자연스러운 결과라고 인정한다. 그러나 매킨타이어는 "덕의 상실"(After Virtue)에서 현대의 이러한 도덕적 다원주의 상황을 격렬히 비판하며, 그 원인은 이른바 '계몽주의적 기획'의 실패때문이라고 진단한다. 매킨타이어에 따르면, 지난 삼백년간 철학을 지배했던 계몽주의의 기획은 역사적 사회적 상황에 영향받지 않으면서 인간의 본성과 목적에 대한 특정한 이해에 좌우되지 않는 합리성의 개념을 마련하려고 하였다. 그러나 그러한 시도는 현실적으로 달성되지 못했을 뿐만 아니라 그러한 시도에는 근본적인 결함이 있기 때문에 결코 달성될 수가 없다. 그 결과 현대의 도덕과 정치 사상은 혼란 상태에 빠지게 되었으며, 이 혼란은 우리가 일종의 아리스토텔레스적인 패러다임으로 전환할 때에만, 그 본질적 요소인 목적론에 토대하여 실천 이성에 대한 설명을 구성할 때에만 벗어날 수 있다. 그러나 "덕의 상실"에서의 그 주장이 갖는 가장 어려운 난점 하나는 우리가 상황 속에 있는 존재, 이야기 속의 존재이기만 한 것이 아니라 우리는 기본적으로 나의 인생의 주인이자 나의 이야기의 저자라는 점에 주목할 때, 과연 현대라는 사회적 상황 속에서 그가 옹호하는 아리스토텔레스적 생각을 다시 적용하는 것이 가능할까 의심스럽다는 점이다. 아울러 자유로운 제도를 지속시키려고 한다면 도덕적 다원주의는 재앙이라기보다는 인간이성이 행사된 자연스러운 결과로 받아들여져야 할 것 같다는 점이다.

• 복식문화연구
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• 제8권6호
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• pp.806-821
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• 2000

Each and everything named fashion together with clothes were limited in the boundary of women and men's wear has been slow and narrow in changing speed compared to women's, even there are some differences in accordance time. But maintaining the basic features, men's wear in the latter 20th century has undergone diverse change in the part of materials such as various synthetic fiber, glass, metal, artificial leather and the see-through fabric able to seeing the body wearing the clothes. Therefore, the aim and definition of this study is to present the systematic framework giving help to develop men's wear design newer and more various by considering moulding of materials which existing men's wear could not show up and by grasping material trend of men's clothes in 1990s. The results of the study were summarized as follows : (1) Material containing lustering is categorized as Velvet, Silk, Lustering materials by synthetic fiber and Lustering materials by additional substance. The Velvet generally acknowledged having something to feel womanly image shows the bisexual character coexisting feature of men and women after grafting with men'fashion. The Silk was endowed the role as means of pleasure to express beyond boundary of sex breaking the existing consciousness which men should wear male clothes, not considering differences between men and women. The lustering made by synthetic fiber expressed modern sensitivity aesthetically to the suit. The lustering materials made by additional substance is seen mixed masculine character with womanly character. (2) See-through materials are acknowledged as decadence beauty caused by expanding subjective awareness in beauty. (3) Materials by the sorts of Net is categorized as Lace, Knit The Lace expression seemed to emphases the human liberation of men and women and the humanity from liberation of subjecthood. The Knit can be felt both woman's image and man's image as bisexual image, not raising only one side sex. (4) Elastic materials offered the opportunity to approve exposure in a time when exposure of men's body was not granted ethically. (5) Leather was shown as indication of social status and inferiority and expression of collective resistance against sexual stagnation of men and women.

• 영어어문교육
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• 제12권4호
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• pp.235-251
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• 2006

This study aims to analyze what Saul Bellow wants to define "Love" in his recent work, More Die of Heartbreak. As a humanist, Saul Bellow is concerned about materialism in Post-modern age through his works. Today there are so many people that are hurt by the failure of love or experience heartbreak. We need to sense invisible danger all around us. We can find Bellovian love in More Die of Heartbreak. Bellow suggests that there should be "true love" between people, especially between men and women. But Kenneth Trachtenberg and Benn Crader have selfish and materialistic love. Kenneth had only a sensual desire for Treckie who is his daughter's mother. He cannot persuade Treckie to marry him. Benn, a middle-aged widower, peremptorily marries Matilda Layamon who is much younger than he. Unfortunately, the marriage brings him neither peace nor love. Benn recognizes his wrong conception of love through the death of Mrs. Bedell and Villitzer, and breaking off a marriage with Matilda. He decides to go to Antarctica. This is not an escape. This is his determination to save himself. At the North Pole he sets out to recover his gift of vision and redeem his fall from grace. He will desert his materialistic and absurd self. After the expedition, he will experience rebirth as an authentic human being who has acceptable eyes. Kenneth and Benn learn to conceive of love as one of man's strongest inner energies, for it is through love that you can penetrate to the essence of human being. In this study I try to define Bellovian love. In More Die of Heartbreak, love is a spiritual power that may even transfigure man.

• 인문언어
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• 제6권
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• pp.51-75
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• 2004

Is there a pattern in history? How and why does social change occur? Are we to distinguish between the methods to be employed in the study of man and the study of nature? How does linguistic, or 'philological', knowledge contribute to unearthing historical facts? These are the queries that Vico grappled with throughout his life. Vico, however, was an outsider to the intellectual atmosphere of his own day, dismissed as obscure, speculative, and unsound. Only after his death did he begin to inspire enthusiasm among diverse readers, and as long as we remain concerned with the queries mentioned above, Vico's reflections will come alive with contemporary relevance. Actually he has been regarded as the founder--unrecognized by his contemporaries--of the philosophy of history and as a thinker whose ideas anticipated such later intellectual movements as historicism, pragmatism, existentialism, and structuralism. There are many among modern minds who find Vico fascinating for his view of myth as concrete thought and of an age of myth as a necessary age in the intellectual evolution of the human race. James Joyce, for one, was deeply impressed by Vico's view on myth, on metaphor, on Homer, on language, on psychology, and much else besides. 'My imagination grows when I read Vico,' he once confessed, 'as it doesn't when I read Freud or Jung.' Some philosophers, critics, psychologists, social scientists and even geographers would describe themselves as 'Vichians', sharing the view that Vico was a poet and a lawyer, a platonist and a baconian rolled into one. His refusal to be confined within any one discipline, his imaginative effort to understand different cultures, and his insight in dealing with some fundamental problems in the study of humanity all compel admiration and deserve to be emulated in our age--an age when the split between the literary and the scientific approaches to the understanding of society is widening into a chasm. Vico has left some of his most important ideas underdeveloped or even undeveloped, to be excavated and polished by us afier our own fashion. It is surprising that Vico is still a man of obscure name in the academia of our country, Korea.

• 복식
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• 제51권1호
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• pp.163-174
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• 2001

The purpose of this study is to review the features of eroticism expressed in men's fashion, to explain psychological and social contexts which engender eroticism and to analyze in what way eroticism is portrayed in men s fashion in this context. Eroticism as the metonymy of forbidden sexual desire, has been embodied mostly in visual forms such as picture and photo. From a psychoanalytic view, the context in which eroticism is formed can be explained by primary narcissism and fetishism. Primary narcissism is the feeling of satisfaction with the self in which the subject who is admiring and the object of admiration are one and the same. Accordingly, in order to give rise to eroticism, both subject and object have to exist. Fetishism, the metonymy of castrated penis, is also one of the factors to produce eroticism. Metaphorically seen as a woman who has a penis, a man who dresses in the same manner as a woman dresses can be a source of eroticism to gays. From a sociological view, the context in which eroticism is fostered depends on the dynamic relations among social powers. In these relations, who is a subject or who is an object has been continuously changing. In the Post-modern culture appearing in the late 20th century, power begins to take various forms, and gays and women who had never been subjects begin to make man an object of eroticism. The other point is that social morality, ignoring desire itself, objectifies sexual desire and seeks to remove It by exchanging it for objectified symbols. The design elements provoking eroticism in men s fashion are exposure and decoration. In particular, models in exposure and decorative fashion have been objectified through the methods of fragmentation rather than showing the whole figure or removing a person s individuality or will,.

• 한국가구학회지
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• 제27권2호
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• pp.111-121
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• 2016

In the structure of modern houses, a living room is the space most frequently used by family members. In a living room, they rest, talk together, watch TV, study, read books and enjoy hobbies. A living room is furnished with a TV cabinet, a storage closet, a sofa, a bookshelf, a desk and etc. depending on the purposes of activities in it, which can be different in each house. Furniture is the required tool for indoor architectural space and humans to lead a life. In most families, a man and a woman marry each other and become man and wife, go through the honeymoon phase, give birth to one or two children and become a family with three or four members. According to the children's growth cycle from birth to infancy, early childhood, childhood, adolescence, youth and adulthood, furniture layout and kinds of furniture in a living room change. Depending on the family life cycle, most parents of young children try to help their children to form good habits of reading books and studying for their future. As for the environmental elements interrupting reading and studying, watching TV and using smart phones excessively are being regarded as problems. As the number of two-income families is increasing in this era when many women are participating in the social activities with the government's encouragement, children are having more time.

• 한국독어학회지:독어학
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• 제3집
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• pp.327-346
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• 2001

Das Ziel dieser Arbeit liegt darin, den Bestand der wissenschaftlichen Web-Publikationen in der deutschen Linguistik darzustellen. Das Internet bietet heute $f\"{u}r$ die Forschung bereits zwei der wichtigsten produktiven $M\"{o}glichkeiten;n\"{a}mlich$ Information und Kommunikation. Akademische Kreise haben diverse Homepages entwickelt. Der schnelle Zugang zu aktuellen bibliographischen Daten und Forschungsergebnissen hat $f\"{u}r$ koreanische Germanisten einen besonders hohen Stellenwert. Wissenschaftliches Publizieren in Form von Fachzeitschriften ist ein gutes Modell $daf\"{u}r$. Fachzeitschriften erscheinen weltweit und relativ schnell, erreichen aber nur geringe Auflagen. Der Leserkreis ist fast identisch mit der Gruppe der potentiellen Autoren und Herausgeber. Ein Vorteil des elektronischen Publizierens ist die M\"{o}glichkeit$ multimeiale Dokumente und $weiterf\"{u}hrende$ Hyperlinks zu integrieren. Aber die $Qualit\"{a}t\;der\;Aufs\"{a}tze$ kann man kaum objektiv ermitteln und nur schwer beurteilen. Elektronische Zeitschriften $k\"{o}nnen$ sich in der Wissenschaft nur dann etablieren, wenn es gelingt, als wissenschaftliche Arbeiten von den wissenschaftlichen Kreisen oder von der Univerwaltung anerkannt zu werden. Folgende on-line wissenschaftliche Fachzeitschriften werden hier dargestellt; Linguistik online(ISSN 1615-3014), The Web Journal of Modern Language Linguistics(ISSN 1461-4499), PhiN(ISSN 1433-7177), Zeitschrift $f\"{u}r$ interkulturellen Fremdsprachenunterricht(ISSN: 1205-6545), und Language Learning & Technology(ISSN 1094-3501). 1)http://viadrina.euv-frankfurt-o.de/$\~wjoumal/deutsch/$ 2)http://wjmll.ncl.ac.uk/ 3)http://www.fu-berlin.de/phin/ 4)http://www.ualberta.ca/$\~german/ejoumal/$ 5)http://llt.msu.edu/ In der folgenden Homepage kann man auch eine Quellensammlung zu 'Dissertationen Online' finden. 6) http://www.educat.hu-berlin.de/$diss\_online/biblio.html$ Eine individuelle und institutionelle Offenheit und eine $n\"{u}chteme$ Anwendung der Materialien sind bei der Herstellung und Nutzung von Forschungsergebnissen erforderlich.

• 한국산학기술학회논문지
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• 제10권3호
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• pp.572-578
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• 2009

2008년도에 Bindu et al.는 Chein et. al. 프로토콜이 내부자 공격과 중간자 공격에 취약하다고 지적하였다. 그리고 개선된 프로토콜을 제안하였다. 본 논문에서는 Bindu et al.이 제안한 프로토콜 역시 강한 서버/사용자 가장 공격과 제한된 재전송공격에 대해 취약하다는 것을 발견하고, 새로운 프로토콜을 제안하였다. 제안한 프로토콜에 대해서 강한 서버/사용자 가장 공격, 내부자 공격, 제한된 재전송 공격, 은밀한 검증자 공격, 전방향 안전성에 대해 분석하였다 본 논문에서 제안된 프로토콜은 Bindu et al. 프로토콜보다 한 번의 연산이 추가되지만, 현대 컴퓨팅 기술로 인해 연산속도의 영향을 미치지 않으며, Bindu et al. 프로토콜에서 제기된 문제점을 해결하였다.