• 복식
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• 제60권6호
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• pp.1-10
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• 2010

The cultures and traditions of Asia has the roots so deep and it is the origin of inspiration. Therefore, it is easy to find a different inspiration when designing, expecially for Western designers who are seeking European tradition and its comparison. The most distinctive feature of the Asian look is non-structural and has no clear form close to the structure of the body or mathematical ratio, but is steric with 2-Dimensional planed textiles, and has a flexible, non-structural formative characteristic related to the movable body. This is base on the vision of the universe that regards the parts as the whole. From this research, generally studying about the Asian look and its non-structural formative characteristics. The study looked closely into the aesthetic value of non-structural formative characteristics formation, with basis on the large dress regulation system of the western reasoning and rationalism and mechanism. At first, my study pointed on the dressing functionalism or Neo-classism considering emotions, Anti-Western aspect observing surrealism dressing and expressionism dressing. Second, with men and women showing similar outer shape without the equivalent element such from wearing a corset, the sexism is abolished. Finally, the designers’ inner intention of art is being delivered, from the aspect that the expression of art, size and no waste of fabric shows effort of communicating with the world, giving value to the possibility of continuance.

• 한국과학예술포럼
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• 제19권
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• pp.601-612
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• 2015

본 연구에서는 심미적 기능의 오브제로서의 공예와 공간에서 실용적 기능으로서의 소재를 융합한 가구디자인으로 공간에서의 새로운 역할을 부여하기 위한 시도에 그 목적이 있다. 따라서 가구디자인은 목재와 도자 소재의 융합적 시도로서 그것이 가진 가치와 가능성을 보여준다. 연구의 범위와 방법은 도자인 예술 분야와 목공이라는 디자인 분야의 다른 재료 및 소재의 혼합과 연결되어 있다. 도자로 제작된 다리와 월넛 나무로 제작된 상판의 전혀 다른 소재가 어우러지도록 융합되어 제작한다. 직접 가구를 제작함에 있어 도자기가 쌓아진 형식을 차용한 도자 다리를 제작하여 시각적으로 제한된 기존 가구디자인과 차별된 디자인을 창출하고, 흙과 유약에서 보이는 색감과 질감으로 나무에서 얻을 수 없었던 색다른 느낌을 보여주어 가구와 그것이 놓인 공간의 신선한 어울림을 기대한다. 포스트모던 이후 디자인과 예술의 경계가 모호해지고 있다. 본 연구를 통해 가구 상판에 기능과 형상을 자유롭게 조화시킬 수 있는 개념의 현대의 다양성 그리고 가구와 오브제와의 역할에 대한 경향을 고려한 디자인을 제안하고자 한다.

• 복식
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• 제61권2호
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• pp.1-19
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• 2011

As modern society advances, women's self-consciousness and attitudes toward beautiful appearances have changed. Amid this trend, the young and slim body of adolescent girls expressed in contemporary fashion incites fantasy on continuing youth among women. In modern society, women's youth is frequently regarded as a subject of consumption and a sex product in the mass media. In this regard, the study is focused on examining desire and psychology of worshipping women's youth and beauty in connection with flapper fashion in the 1920s. In the process, the study took a look at the social and cultural background of flapper fashion and conducted an analysis on formative characteristics and aesthetic sense of flapper fashion as follows: First, the formative characteristics include a short skirt that expresses straight lined shape and the beauty of exposure, lighter clothing, thick make-up, short hair style and black or vivid colors, and they lead to exceptional and innovative aesthetic sense in flapper fashion. Flapper fashion style is focused on completely denying outdated fashion worn by women in the age right before. Second, pursuit of mature, graceful and classical beauty that had continued in previous ages has gone through complete changes in the flapper era in the name of pursuit of youth, and the flapper fashion expresses sensual image through the exposure of slim arms and legs of a young girl. In the formative characteristics, aesthetic sense of youth and sensuality inherent in the flapper fashion was generated. Third, women's free-spirited lifestyle at that time and 'aesthetic sense of freedom and amusement that reflected the speed of machine civilization could be found in the flapper fashion. Material and decoration of the flapper fashion pertained to clothing that enabled a free expression through rapid movements. Aesthetic sense of the flapper fashion generated in the process could be defined as women's internal determination to express individual and free-spirited ideas through the use of fashion when tradition and order of the old age were torn down. And this aesthetic sense is continuously affecting modern fashion design.

• 한국콘텐츠학회논문지
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• 제7권11호
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• pp.175-181
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• 2007

디자인원형은 조형원리인 성상적인 면과 물리적인 성격의 형상적인 면으로 설명되어진다. 원형은 문화전반의 사상과 배경의 핵심으로 생활 공예 및 건축, 미술의 제작의도와 작업 행위에 해당되는 것으로 한 민족의 문화와 예술 그리고 생활 전반에 내재한 공통분모라 할 수 있다. 우리는 새로운 문화를 흡수, 통합하는 과정에서 시 공간을 축으로 하여 디자인 원형을 형성시켜왔다. 현대 한국 디자인의 원형은 조선 후기로 볼 수 있는데 상층문화와 기층문화가 융합하면서 활발한 문화가 전개되었고, 이런 조선의 문화와 예술은 오늘날 우리 디자인과 한국 미의 근간이 되어 있음은 부정할 수 없다. 디자인 원형을 형성시킴에는 지형과 기후 등과 같은 자연 환경적 요소가 무엇보다 중요하며 이런 자연 환경적 요소는 건축과 실내 환경의 형태뿐만 아니라 예술과 생활 공예 전반의 디자인 의식을 주도해왔다. 한국디자인은 우리 민족의 기질과 정서로서 명분과 본능에 충실한 장인 정신을 낳았고 이성보다는 감성적 유희성의 작업을 가능하게 하여, 재료와 형태감에 순응하게 하는 자연주의를 형성시켜왔다. 이와 같은 우리의 디자인 원형의 경로 추적과 연구는 미래 사회의 새로운 디자인 identity의 에너지로써 우리의 디자인 발전에 중요한 테마라 할 수 있다.

• 한국실내디자인학회논문집
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• 제19권6호
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• pp.141-149
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• 2010

This thesis is designed to take a close look into the characteristics of architectural space through the standard of beauty, which has been created apart from our desires at certain cultural or historical periods of time. It will try to construct the outline of conception about the beauty throughout many centuries. First of all, contents of the research will focus on the aspects, which people have been considering as beauty eversince the ancient time without having any assumptions on its concept. For example, if the beauty of art has been accepted by the theories of modern aesthetics while degrading the beauty of nature, its value could have possibly been much more appreciated. The standard of beauty has been going through the process of change in such history of mankind. The general standard of beauty, which was established in the ancient time was the proportion and harmony between many elements. Afterwards, beauty was expressed as colors and light in medieval times. Expression of beauty using ugly features such as monsters or demons also existed at the time. Beauty has been periodically developing from supernatural to gracious, rational, noble, romantic, religious, mechanical, and today's media. The concept of beauty established from the above has been appearing throughout various culture such as dress and decoration at the given period of time. It would later affect the formation of space as well as decoration for architectures and styles. It will be analyzed throughout the five design elements; style, composition, materials, components, and form. The thesis would like to find the spatial order of beauty from the result of the analysis. The analysis will examine the possibility for which the recomposition of beauty will be provided as a design process for the new era. The Greek beauty represents a shape. The shape represents proportion and the proportion represents given numbers. However, beauty is being expressed by the opposite process at the present time. In other words, computers will arrange the numbers, which would formalize the proportion between the numbers. Beauty would be presented when the shape is presented as certain forms.

• 한국의상디자인학회지
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• 제16권4호
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• pp.205-215
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• 2014

This study analyzed 'The representation of death' as expressed in the fashion photography posted on Facebook. Currently, there is a growing interest in 'Well-dying'. Also contemporary art and fashion is a trend that expressed what about death more than life. And today, Facebook is one of the current worldwide as a powerful communication. Death representation in contemporary fashion photography, as expressed in its first characteristic is 'Vanitas', and the main material was a skull. The shape of a skeleton of the symbol of death. Vanitas of inner meaning is vain, a mortal life's futility and death for the paradoxical emotion. The second characteristic is 'Phantom of the ruins'. This is like the darkness of death, and the shape represented in that space. And the death representation is depressed, gloomy atmosphere, dead-man and warm-less. Inner meaning is curiosity about the ghosts and the decadence romantic about the afterlife. The last characteristic is 'Grotesque'. This characteristic is the destruction of the body, fear of sadistic, and inhuman shape. This is parable with death that pain and fear of death, dark fantasy, the appearance of a contradiction modern society and cut off humanity. Inner meaning is the dark fear of death and the anger of wrong of the present society. At present, we have to reproduce the death, and what we want is eventually no one can escape 'Attention to death'. In addition, by expressing the solidarity between death and life is to want to get a consolation for the anxiety and afraid reality.

• 만화애니메이션 연구
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• 통권46호
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• pp.207-231
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• 2017

판화는 순수예술의 한 분야이면서 에디션(edition)이라는 특수성 때문에 대중적인 성격을 띤 상업적 결과물로 인식되는 모호한 경계에 놓여져 있다. 현대의 과학기술 발전은 판화의 새로운 기법을 발달시켰고 디지털(digital)이라는 컴퓨터와의 융합은 복제예술로서의 가능성을 보여주었다. 복제 판화는 사진과 접하며 확장된 영역으로의 지대한 영향을 받았고 프린트의 다양한 형태는 간접예술의 가능성을 여러 각도로 자극함으로써 많은 변화와 시도를 가져왔다. 판화와 과학기술의 역사가 밀접하게 관련되어 있듯이 컴퓨터의 발달은 복수예술성의 광범위한 영역확대, 기술적, 예술적 변화를 시도하게 만든다. 디지털이 갖는 매끈한 평면위에 판화의 물성을 얹음으로 단순히 복사된 이미지 위에 새로운 개념의 형상을 만들어낼 수 있는 과정과 결과는, 일품미술의 가치 혹은 판화가 주는 물성의 특성과는 또 다른 독특한 작품의 영역을 보여준다. 복제성에 대한 폄하된 인식은 판화와 직결된 의미로 작품의 가치를 평가하였고 복제된 각 에디션의 가치와는 무관하게 한 묶음의 작품으로 평가절하 되는 것은 부인 할 수 없는 사실이다. 그러나 종이 위에 찍혔던 판화의 물성은 캔버스위에 손으로 직접 그리는 핸드드로잉(hand drawing)과 함께 올려지고, 디지털 프린트라는 정보의 종이위에 결합하는 과정을 통해 새로운 면모와 변화를 보여주는 계기가 된다. 매체가 주는 다양성은 예술과 과학기술사이에서 때로는 정체성의 논란이 되기도 한다. 앞으로 예술의 영역에서 누릴 수 있는 매체성의 한계를 어떤 기준으로 정할 수 있을지도 논의가 되어야 할 것이다.

• 문화기술의 융합
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• 제10권2호
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• pp.99-106
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• 2024

본 연구는 웨딩 헤어장신구 변화에 따른 이미지를 분류하고, 진주의 은은하고 부드러운 광택을 그대로 살리기 위해 진주와 크리스탈을 이용하여 창의적인 디자인으로 접근하여 제시하고자 한다. 또한 현대에 와서 헤어스타일에 보완과 개성을 연출하는데 있어 여러 소재와 형태로 표현됨으로써 특별한 분의기를 갖게 하는 하나의 장식수단, 독특한 디자인들로 여성들에게 선택의 폭을 넓힘으로써 헤어아트 디자인 예술적인 새로운 표현의 한 부분으로 도움을 주고자 한다. 진주가 가지고 있는 은은하고 부드러운 광택과 크리스탈의 화려함을 조화시켜 디자인을 만들 수 있는 웨딩 헤어장신구 변화에 따른 이미지를 형상화한 총 3작품을 제작 분석하여 창의적이고 독창적인 헤어아트 예술적으로 실생활의 상품성을 위한 새로운 모티브로써 제공 될 수 있도록 하였다. 디자인의도 및 방법, 디자인 전개, 제작의도, 제작과정, 작품완성으로 작품제작을 이루었다. 실용성과 장식성을 동시에 갖추면서 자신의 개성을 드러내 주는 유니크(unique)한 업스타일 장식을 고안하는데 도출 할 수 가 있었다. 헤어아트 작품 개발, 실생활의 상품성을 위한 모티브로 색깔 있는 헤어아트 디자인의 연구가 계속되기를 기대한다.

• 복식문화연구
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• 제13권6호통권59호
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• pp.960-976
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• 2005

Classicism pursued beauty comprised of a perfect form, and beauty was perceived as a state of sufficiency. Accordingly, a completed and permanent beauty was sought after; as a result, a perfect and flawless form became the mainstream, and there was an effort to visualize the eternal proportional perfection. In classicism, forms were perfectly embodied with systematic inevitability and absolute inflexibility, by which an extremely clear aspect appeared. This study analyzes a classical construction paradigm in modern fashion according to the five categories: 'Harmony and order by numerical proportion', 'Clear form', 'Simplification of form and two-dimensional Seh-form', 'Completed contracture structure', and 'Pluralistic unification', and the respective formative characteristics are as follows. First, in terms of the formative aspect of modern fashion,'Harmony and order by numerical proportion' results from thorough observance of extreme and golden section (proportion of 5 :8) which was an aesthetic standard of beautiful body in classicism. Second, 'Clear form' appears in clothes as individual clearness of structural elements expressing each part of body, and shows a well-established form possible to be grasped with equal and clear contour line. Third,'Simplification of form and two-dimensional Seh-form' comes out as form composition, single line, single layer structure, two-dimensional form and arrangement of elements of clothes through the front viewpoint caused by 2D diagramming work while fashion-designing and producing. Also, it is seen that two-dimensional proportion which is composed of sections through various harmonious lines and sides according to the simple two-dimensional compatibility principle is accomplished. Fourth, 'Completed contracture structure' emerges as an expression of stationariness, in other words, fixation of an overall impression. This is a tendency that the overall form is grasped as a fixedly intact shape without a big change of the silhouette of clothes. Fifth, 'Pluralistic unification' means that it respectively emphasizes all the parts composing clothes by making them individually independent at the same time as each element is inclusively shown with the harmony of the overall silhouette of clothes and many other details. This study examined classical formative characteristics through a theoretical research on a formative paradigm revealing the classical style. Also, the significance of classical or rational value of art was illuminated by observing what characteristics a classical formation paradigm shows in modern fashion. As a result, classical characteristics in modern fashion prove that classicism is not a merely past construction style separated from the present but a construction paradigm deeply involved in our reason system.

• 미술이론과 현장
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• 제14호
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• pp.53-83
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• 2012

This thesis is a study of artistic measures and climate refugees, based on Hack's World Climate Refugee Camp project. According to Hack, climate refugees appeared with the process of globalization. Hack claimed that the people who put climate refugees in danger are the industrialized nations, and therefore, their rejection of refugees is nonsense. He also stated that the fundamental solution would be the active participation of such nations. Thus, he travels around the world, encouraging participants and globalizing his project. Interestingly, the practical participation method of his climate calamity project is divided into four methods, which are all related to realizing the danger and presenting various solutions. First, the aesthetic of survival: the reason Hack focused on the warming trend and claimed that we have to accept the climate refugees as refugees comes from the thought that we are all potential refugees, and the anxiety that climate refugees may cause war in the end. The solution Hack found for surviving in such a world is to create "refugee camps" to notify people about the seriousness of climate change, and to put the "aesthetic for survival" in action. Second, a relation-oriented relationship: communication between Hack and the participants was done in various ways. They are experiencing a bond and emotions of an interrelationship through their actions in the experimental field, experiencing a new form of art, which they were not able to experience in a museum. Third, a utopian measure: Hack's utopian measure started from the fear of dystopia but Hack still believes that it is not only a dream, but that it can be realized. He claims that even though the start may be feeble, it is possible to rescue children from starvation and to treat climate refugees as proper human in the end, when communication and cooperation is done the right way and properly. Fourth, the aesthetic of global relation, the internet: the new solution Hack is trying on the internet is to make more people participate in his project. It is fate that "human are the wrongdoer and the victim at the same time", but according to Hack's opinion, social disaster can be avoided through effort and it is optimistic that we can give form to the culture revolution we are experiencing now. Hack's project illustrated the importance of daily life, compared to art inside a museum, through active participation of the people and opened up a new method of art through realistic responses to disasters. This is distinctive from the past exhibitions, where artists gave shape and form to ideals and an imaginary world, in that it shows that the artist and audience aim for creating a community-like structure, just like Bourriaud's art method. Hack's project of climate calamity illustrates that installation and action art is not only an art genre which shows installation and activities, but that it can include social and political issues and that it can be completed with the help of participants, consequently becoming a genre of modern art. Hack raises a question about art's identity through various descriptions. Artists as planners, who base their artworks on their subjectivity or the characteristics of a specific period, the people as participants, the duet of art work and play, human and human, and further, human and nature. The practical participation method, as a measure for "disaster", reveals the new art of the 21st century within Hack's artworks. Even though there are several problems with Hack's usage of art as a measure for disaster, it will actively open up a new page for the 21st century's art with the theme of disaster.