• 트랜스-
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• 제11권
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• pp.65-95
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• 2021

서양 예술에서 이성적이고 고전적인 순정미(純精美)에 반발하기 위한 돌파구의 일종으로 종종 등장하였던 그로테스크(Grotesque)는 현대 예술에서 자주 목격된다. 그리고 그로테스크는 추(醜)라는 개념과 더불어 문화, 예술 그리고 사회 전반적인 층위에서 무한히 확장된 형태로 나타난다. 특히 신체의 탈형식화와 탈정형화를 통한 변용된 신체 이미지는 정형화된 미를 탈피하고자하는 강력한 거부로 해석된다. 본 연구는 디미트리스 파파이오아누의 작품에 나타난 신체의 변형과 왜곡, 그리고 결합을 통해 재생산된 신체가 그로테스크 범주 안에서 어떻게 해석될 수 있는지에 주된 목적을 가진다. 이를 위해 작품 해석의 근거가 되는 그로테스크 담론과 현대적 의미를 살펴보고, 그의 작품에 적용함으로써 현재 무용계에서 활발하게 논의되고 있는 분열되고 확장되는 신체가 그로테스크와 어떻게 상호 관계를 갖는지 규명한다. 신체의 왜곡과 변형이 주요한 작동 요소로 나타난 , , , 를 분석 대상으로 선정하고 그로테스크의 주된 속성인 익숙함과 낯섦, 삶과 죽음, 미(美)와 추, 혐오와 매혹 등 서로 양립된 의미를 충돌시키는 것에 중점을 두고 고찰한다. 이를 근거로 컨템포러리 무용에서 신체 부위의 해체와 임의적인 결합을 통해 재구성된 신체가 비현실적인 허구의 세계를 표현하는 것이 아닌 은폐된 것들을 드러내고, 기존의 미적 시각을 재고하게 할 뿐만 아니라 경계를 넘어서는 새로운 가능성을 모색하고 있음을 확인하고자 한다.

• 한국의류학회지
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• 제19권3호
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• pp.536-547
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• 1995

The modernization of the fashion design in our country, like our chaotic modern history, has not been easy for us to grasp its main stream because it lacked historical consciousness and sincere attitude of creating. In trying to find out designs very Korean, designers usually ignore the deeply rooted ideologies and modes of our own, and primarily depend on the scattered fragments of tradition, such as the curled line of the ancient roofs, folk jackets and skirts, and Talcum, our ethnic dance, sometimes making some patchwork like clothes they divan't really intend to make. In the world of modern design, especially of the fashion industrial design, designs more scientific, more rationale and more positively appealing to the consumers, not the unconscious and emotional ones, are being demanded. To win in the fierce competing world of design as well call this age an age of "Design War", it is desirable for us to create our peculiar designs by uniting the internationalism (universality) and nationalism (traditionalism) together under a single rigid purpose. Analyzing the designs mainly of Korean style fashion designers since the 1980s, 1 could see that Korean designs in the aspect of appearance have a strong tendency toward applying or reviving the traditional elements, thus are under a bias toward nationalism rather than in ternationalism. The idea of "very Korean" does not mean a mere harmony or negotiation of the traditional elements with modern ones. It is rather a concept from vivid historical experiences of the conflict between the purely Korean mental, cultural heritages and the demands in mod- eradiation. Therefore, based on this concept of "very Korean" we must create fashions completely Korean and modern at the same time.n and modern at the same time.

• 비교문화연구
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• 제20권
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• pp.241-274
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• 2010

Due to the remarkable changes in the early twentieth century, the new invention and technology impacted peoples' everyday lives and people started to use the word, modern, to apply specifically to what pertained to present times and to designate a movement in what was new and not old-fashioned-a condition of newness. In the present day, however, the fantastic cultural changes of a century ago have now become commonplace, and what was once considered radically new is no longer a reason to marvel. This paper considers what it mean to be modern, once the new is no longer new. This question seems to remain as complicated and inappropriate to ponder because the consideration and impact of modernity cannot simply end with the end of an era. This paper investigates how the interconnected nature of popular culture provides apt illustrations to reveal the ambivalent nature of modernity and postmodernity. In doing so, first of all, this paper pays attentions to the notion of modernity and popular culture which emerged together in the early twentieth century when technology and mass consumer culture were promoted over the world. Also, it examines how popular culture represents a complex of mutually-interdependent perspectives and values that influence society and its institutions in various ways as the image of modernity continues to build in a postmodern era. That is, popular culture is identified as a large amount of intertextuality or collective experiences due to its intermingling of complementary distribution sources and techonology. Thus, this paper explores that popular culture devotes itself other images or narratives instead of referring to the real world and its output revisits the contemporary or past times in other places, being a means to produce and reproduce the accumulated images of the modern which shapes ceaseless simulacra of modernity over complexities of modernity. In order to find a critical juncture of the complex networks of modernity and popular culture, this paper considers two places, Chicago and Gyeongsung in the 1920s and 1930s in which the rapid modern experience took place and the modern movement forced the two societies to join the mass consumer culture whether willingly or not. Next, this paper considers two movies released in 2002 and 2008 that exemplify the complexities of modernity in Chicago and Gyeongung of the 1920s and 30s: Chicago and Modern Boy. Both films have common themes of the 1920s and 30s such as violence, adultery, femme fatal, and criminal themes with the forms of musical, dance, drama, and romance. Through the textual analysis of both Chicago and Modern Boy, two films are compared in observing the similar and different ways in which two films deal with the theme of modernity when they are represented from the contemporary perspectives. More specifically, this paper questions how modernity is present in contemporary cultural forms such as commercial and hybrid genre films; and how these movies create a new image of modern by embodying the double coding. Ultimately, this paper aims at realizing the paradox of double edged modernity and its ongoing discourse that controls people's consciousness through the medium of popular culture.

• 음성과학
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• 제11권3호
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• pp.181-192
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• 2004

The metrical structures in orally produced the poetry were generally analyzed by accent, metre and syllable. The purpose of this study is to investigate of metrical structures of Korean modem poetry using computer implemented speech analysis system. Two famous poet's poems confidential talk, Miloe and 'A buddhist dance, Sungmu' were selected for prosodic analysis. The informant is 60 years old professor in major of Korean and French poetry. The syllable structures of poems were analyzed primarily by vowel timbers, which can classified compact and diffuse vowels according to the distance of F2-F1. The perception cues of consonants were analyzed by VOT and tensity features of articulation. Rhythm is classified by dactyl, anapest, trochee, spondee and iambic. As a result, syllable structures of Korean modem poetry were mainly CV and CVC and the reading times of each lines were 3-4sec for 12 and 15 syllables. Main metre of Korean modem poems constructed the Imbic and Anapest. The break of each lines were demarcated by grammatical structure or meaning rather than phonetic structures.

• 패션비즈니스
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• 제15권1호
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• pp.20-33
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• 2011

The purpose of this study is to inquire into social and cultural background of modernization and the new woman's life centered around a new woman and a dancer, Choi Seung-hee and its style. The study was carried out centered around analysis of content through photos of 179 pieces and a documentary DVD. We analyzed collected photo data and came to know various bobbed hair style, clear makeup style and Art-Deco fashion. Accordingly, Choi Seung-hee has external appearance as a new woman and we came to know she is a representative woman in Korea. Because she crossed over into North Korea, the study has not been actively carried out but if we consider Choi Seung-hee's influence over the dance world, her women's leader and fashion roles at that age, it is considered that the study on Choi Seung-hee's external style has a significant meaning.

• International Journal of Internet, Broadcasting and Communication
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• 제7권2호
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• pp.41-50
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• 2015

As various media have developed in modern society, frequency of use of interactive media has increased which makes interactive function that uses and handles projection mapping and LED screen in set design of broadcasting, concert, play, musical and EDM(Electronic dance music) in real time possible. Development of various media led today's viewers to have higher cultural desire and the need of various interactive performance contents to receive more attention.[1]. This thesis implemented real time VJing that responds to user's motion based on existing H/W by utilizing real time interactive elements.

• 복식
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• 제29권
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• pp.183-196
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• 1996

Study on the Apparel Advertising Strategy and Popular Music Singer. From the 1990s popular musics begin to reflect modern fashion. Especially those dance musics such as Rap or Reggae captivate teenagers through the mass media. So middle-low price causal cloth-ing companies hire the most popular singers as their role model. this marketing strategy succeeds to increas their sales and now many companies compete to engage famous singers,. in western countries where the music and the fashion have interacted for some times famouse singers express their personalities through the clothes they wear. The consumers try to imitate them by puchasing smiliar clothsing. And it makes the apparel company to produce more goods. However if those companies continue to be shiortsighted in terms of increasing sales in the shortrun with out their personality and differentiation brand concept. they will only instigate the teenager's consumptionand they'll fail to create their own fashion-style.

• 한국콘텐츠학회논문지
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• 제10권4호
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• pp.165-174
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• 2010

강강술래는 다양한 장단, 반복되는 선율, 놀이를 통한 공동체 의식의 함양으로 교육적 활용가치가 높은 전통 문화 교육의 소재라 할 수 있다. 전래놀이로서의 중요성을 인식하면서도 구체적인 방식과 자료가 체계적으로 정리되어있지 않아 지도하는데 어려움을 겪고 있으며, 학생들의 경우에도 많은 흥미를 느끼지 못하고 있다. 이에 강강술래의 구성을 종전보다 체계적으로 분석하고 이를 토대로 아이들의 흥미를 이끌어낼 수 있도록 재구성하여 대중적인 현대적 생활 스포츠로의 콘텐츠를 개발하는 연구가 필요하다. 본 논문에서는 초등학교에서의 강강술래의 지도 실태와 아이들의 강강술래에 대한 관심도를 조사 분석하였고 강강술래를 구성하는 놀이에 대해 놀이를 수행하였을 때의 운동효과를 분석하였다. 이러한 기초 분석을 토대로 특수 목적을 위한 군무로서의 재창조 가능성을 제시하였고, 또한 강강술래에 대중성을 입히기 위한 강강술래가 가지는 진화론적 다양성과 모듈식 구조를 반영한 놀이자 지향 강강술래 구성 시스템의 모델을 제시하였다.

• 패션비즈니스
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• 제17권1호
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• pp.98-113
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• 2013

This study is an attempt to analyze the daily life of the Western-yearning Seoul citizens and the inflow of the Western culture into certain social classes. The customs of the characters in the film are studied to illustrate the process of deconstruction of Korean traditional clothes due to the Western influence. The combined application of the Western and Korean styles is also observed. All this study leads to the sense of homogeneity of the times and the conformity to the culture the Korean women shared, which boils down to the social identity of the Korean women who sought an escape from the men-centered social structure by displaying their competence in the field of global modern fashion. As Seonyeong Oh, the main character of the film, , was wearing in the movie the Korean traditional dress, socks, rubber shoes, and then a western-style coat, it well shows that in 1950's, the traditional dress and ornaments were mixed with Western styles. In time, men's wear were completely changed from the traditional Korean clothes to suits, while women's could not break off from the traditional clothes and become westernized, which indicates that the men-centered conservative ideas to keep women within the feudal regime of the society remained. The military look of Seonyeong Oh while she was acting in the society was a symbol of anti-bias against women and anti-convention as well as the will of freedom as an independent woman. Besides, the modern girls would wear clothes of military fashion, Dior's trapeze line, and knit styles flattering the figures. All these well show their desires to embrace Western cultures, especially their dress fashions as well as manners as so-called enlightened ladies. All these elements show that the director was trying to represent the progress of the drama, characters, and psychological states by means of the dress and ornaments.

• 한국콘텐츠학회논문지
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• 제11권1호
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• pp.165-175
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• 2011

본 연구는 전통연희에 대한 공연인류학적 접근을 통하여 새로운 연극 콘텐츠 창출 가능성을 고찰하는데 그 목적이 있다. 오늘날 전승되고 있는 전통연희는 역사적으로 악 희 극의 갈래로 변천, 발전되어 온 전통공연예술이다. 그 중에서도 중요무형문화재 제18호인 동래야류는 부산시 동래 지역에서 전승되어 오는 전통 탈놀음으로 악 희 극의 공연특성이 통합된 형태로 연희되고 있다. 21세기의 한국연극은 포스터 모더니즘 문화현상을 거친 후 다시 리얼리즘으로 회귀하고 있는 것으로 보인다. 그런 반면 대안연극에 대한 관심도 더욱 고조되고 있다. 따라서 본고에서는 그 대안으로 새로운 연극형식 창조의 영감을 전통연희의 공연성에서 탐색하고자 한다. 전통연희 중에서도 전통공연미학인 악 희 극의 특징이 잘 조화되어 전승되고 있는 동래야류로부터 원초적인 공연성의 본질과 원리를 밝혀내어 새로운 연극형식 및 연극 텍스트를 창출하는 모티프로 활용하고자 한다. 동래야류에서 나타나고 있는 신명풀이에 바탕을 둔 악 희 극의 요소들, 즉 향토적인 음악과 세련된 춤사위, 해학과 풍자와 기지, 양식화되고 약호화된 연극형식의 무대적 수용으로 새로운 연극 콘텐츠의 창출 가능성을 모색하고자 한다.