• 공학교육연구
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• 제20권5호
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• pp.23-33
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• 2017

It is examined that how flipped learning and mind-wandering affect an idea generation task. For the purpose, the participants in the idea generation task are divided into two groups to learn SIT(Systematic Inventive Thinking) and BCC(Business Creativity Codes) as idea generating tools in advance. One group learned the tools in a classroom, and the other group through an online education program. The creativity level of an idea is evaluated in the dimensions of originality, practicality, and realizability. The creativity levels of the ideas from the two groups are not statistically different in all the three creativity dimensions. To examine the effect of mind-wandering, another group generated ideas two hours a day in four days instead of eight hours in one day. The creativity levels of the ideas from the third group are higher in the dimensions of originality and practicality. This shows that the effectiveness of flipped learning is not so different from the face-to-face learning in a classroom, and mind-wandering has a positive effect in the learning.

• 한국컴퓨터정보학회논문지
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• 제29권1호
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• pp.287-293
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• 2024

본 연구는 인공지능을 활용한 수업이 항공전문학교 학생의 인지적으로 미치는 영향을 검증하였다. 먼저 프레젠테이션을 활용한 수업에서 전통적인 멀티미디어 자료 기반의 수업과 Speech-to-text(STT)기반의 인공지능 자료로 구성된 수업을 개발하였다. A 항공 전문 교육기관의 학생 133명이 두 가지 유형의 수업에 참여하였다. 수업 전후에 학생들의 인지 부하와 Mind Wandering을 측정하였고, 성취도평가를 실시하였다. 검사의 분석 결과, 외재적 인지 부하는 감소하였고 콘텐츠 집중도가 높아졌으며 성취도가 향상됨을 확인하였다. 향후 기술을 지도하는 학교에서 인공지능 기반의 STT수업이 많이 활용되기를 기대한다.

• 대한토목학회논문집
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• 제26권1D호
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• pp.89-94
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• 2006

오늘날 도로포장은 중차량의 증가와 고온현상으로 인하여 도로파손이 급격하게 증가하고 있다. 이러한 이유로 한국도로공사에서는 시험도로운영센터를 설립하였으며, 여기서는 실제 도로에서의 상황을 모사하여 현장적용성이 우수한 데이터를 얻어 포장의 장기공용성 예측을 보다 효율적으로 하고자 하는 것이다. 본 연구에서는 장기공용성 예측을 위하여 원더링 장비를 개발하고자 하였으며 이를 적용, 동적하중 재하시험을 실시하였다. 이를 통해 아스팔트 도로포장의 거동 특성을 파악하였다. 결과적으로 원더링을 적용하여 아스팔트 포장의 거동 특성을 해석한 결과 전 층 단면에서 영향을 보이는 것으로 나타났다. 따라서 원더링을 적용한 포장의 장기공용성 예측은 기존의 연구방법보다 정확한 예측이 가능할 것으로 사료된다.

• Asia Marketing Journal
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• 제17권2호
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• pp.15-37
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• 2015

This research aims to understand consumers' imagination as a subjective experience which can be evoked by marketing stimuli. The characteristics and types of imagination are identified, upon which an imagination scale was developed. Results of the scale development suggest that there are four imagination types, namely, benefit-anticipatory imagination, emotional-bonding imagination, symbolic imagination, and mind-wandering imagination. The scale demonstrated reliability, as well stability for application across product types. The scale development also includes discussion on imaginationrelated but distinctive concepts of product symbolism and tendency to imagine.

• 대한간호학회지
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• 제40권6호
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• pp.808-819
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• 2010

Purpose: While there are a number of studies on children with disabilities, there have been few studies on mothers of children with autism. The purpose of this study was to explore the process of life transition of mothers who have children with autism. Methods: From June 2007 to May 2009, the researcher interviewed 15 mothers of children with autism living in Seoul City, Gyeonggi or Chonbuk Provinces, and then analyzed the data gathered using the constant comparative method of grounded theory. Results: "Living together holding a string of fate" was a core category showing along the continuum of life. The basic social process of life transition encompassed 5 stages: stages of denying, wandering, devoting, mind controlling, and finally accepting. These five stages proceeded in phases, though returned back to the wandering stage occasionally. Conclusion: This study has opened the door to understanding how mothers of children with autism experienced life transition. The findings suggest that differentiated support and care at each stage should be given and there is the need to develop transition assessment tools for mothers of children with autism.

• 심성연구
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• 제25권2호
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• pp.194-223
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• 2010

이 논문에서는 독일 민담 "세 마리 개"를 분석심리학적 관점에서 해석해 보고자 시도하였다. 이 민담의 내용은 다음과 같다. 한 가난한 양치기가 양 세 마리를 데리고 행운을 얻기 위해 세상구경을 다닌다. 그러다 방향을 잃고 지친 좌절의 순간, 어떤 낯선 이의 출현으로 검은 세 마리 개와 자신의 양 세 마리를 교환하게 된다. 그 세 마리 개는 양식을 가져다주는 개, 모든 것을 갈기갈기 찢을 수 있는 개, 강철을 부술 수 있는 강한 개였다. 이 세 마리의 개와 함께 충만한 방랑생활을 하다가 괴물의 희생제물이 되기 위해 검은 마차를 타고 가고 있는 검은 옷의 슬픈 공주를 만나게 된다. 갈기갈기 찢는 검은 개의 도움으로 용을 죽인 후 공주를 구원하게 된다. 이에 공주는 젊은이에게 감사의 표시를 하기를 원하지만, 주인공은 3년간 세상구경을 한 후에 돌아올 것을 약속한다. 그 사이에 마부의 가짜 영웅행세와 위협에도 불구하고 공주는 그 위기를 슬기롭게 견뎌낸다. 약속대로 3년 후 주인공이 궁궐로 왔지만 마부의 가짜 영웅행세로 진짜 영웅인 젊은이는 철창 감옥에 갇히는 신세가 된다. 그러나 이 때, 철창 감옥을 부술 수 있는 가장 강한 개를 불러 주인공은 감옥에서 탈출하게 되고, 자신이 진짜 영웅임을 입증하여 마침내 공주와 결혼하여 오랫동안 행복한 삶을 살게 된다. 그러던 중 주인공은 홀로 집에 남아 있는 불쌍한 누이와 자신의 행운을 나누기를 원한다. 이를 지켜본 세 마리 개는 이제 자신들이 더 이상 곁에 있을 필요가 없음을 말하고는 새들로 변해 공중으로 사라지게 된다는 내용이다. 이 민담의 모티브는 영웅 모티브이며, 주인공이 부정적 모성 콤플렉스를 어떻게 극복하는 지를 보여주고 있다. 이렇게 각 민담은 우리에게 각기 다른 방식으로 개성화 과정을 이야기 하면서 그 개성화 과정에서의 어려움의 극복과정과 그 목적의미를 우리에게 보여주고자 하고 있다. 민담은 매우 담담하고 단순하지만 순수하게 우리에게 다가오고, 이러한 민담을 통해 우리는 삶의 지혜라는 매우 귀중한 보물을 얻고 있다고 본다.

• 대한간호학회지
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• 제30권4호
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• pp.917-931
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• 2000

This study was to provide understanding for the juvenile problem of drug brought about by industrialization, and the importance people that we should take a role in helping to resolve the problem. The purpose of this study lies in approaching the effective methods to prevent Korean adolescents from being involved in drug by examining the factors of their experience. The method of this study is designed to grasp the adolescents' drug experience, its meaning, its structure and the nursing intervention ways. By applying a phenomenological approach which is based on a qualitative research method, the researchers hoped to reveal key data in each group. It has been carried on from October 1998 until September 1999 with sample of 5 adolescent inmates in K mental hospital located in Seoul. The data were collected by sereous personal deep interviews and observations. Collected data were analyzed according to the phenomenological method suggested by Giorgi. The results of this study are as follows: First, pleasure seeking: curiosity, joy, and fun; Second, affiliation: formation of clique with the same age; Third, escape from reality: loneliness, emptiness, heroic mind, self- confidence, self-absorption, and comfort; Forth, feeble- mindedness: anxiety, fear, and temptation; Fifth, psychological unadaptation: wandering, forfeiture, and incompetence; Sixth, physical counteraction: headache, vomiting, loss of memory, loss of appetite and loss of sensibility; Seventh, psychological confusion: illusion, auditory hallucination and dream; Eighth, recovery of self-consciousness: repentance, desire and awareness This study results in the following suggestions of the nursing intervention 1. To cultivate a wholesome game culture for the adolescents. 2. To make up the group activities so that the adolescents can establish their sense of identity through a variety of group counseling program. 3. To foster the capability to cope with the change in the process of social accommodation. 4. To enforce the social life skill for the adolescents. 5. To practice the systematic education about drug use. 6. To develop the social education programs. 7. To help the adolescents build up their sense of identity by applying the adolescent cure programs. Above all, it is necessary that school and community as well as home should establish the educational environment paying special concern and consideration to the adolescents.

• 종양간호연구
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• 제4권2호
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• pp.143-153
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• 2004

Death of spouse is the most heartbreaking stressful and inevitable tragic life event. In middle aged men who belong to the social middle class and accomplished their occupational success, experiences of spousal bereavement are great shock. The aim of this study was to find out how they overcome their mental and physical pain and to obtain the basic materials to develop suitable nursing care programs for them. The methodological approach of this study is Giorgi's phenomenological analysis meaning unit. This method also makes theme focal meaning, situated structural description and create general structural description grasped by participator's experience through situated structure description. This study performed from November 2002 to May 2004, and participators were four men. Data collected through in-depth personal interviews. which had been tapped and analysed the Giorgi's method. Finally, the five focal meaning below have been abstracted. Theme 1. Physical symptom loss of appetite, fatigue, insomnia. outbreak of illness, weight loss. Theme 2. life of spiritless lack of desire, sense of emptiness, unstableness, prosaic life. wandering. indifference of appearances, avoidance of meeting people. Theme 3. life of retrospction reflection for his wife, yearning, grief, muttering to himself, never-to-be forgotten wife, leading a lonely life. Theme 4. negative emotion reproaching, feeling hurt, marriage of daughter, feeling heavy, getting angry, sexual desire, awareness of his sinfulness. loneliness Theme 5. social support and adjustment getting his wife off his mind, curring favor with children, support and consolation by his daughter-in-law, appreciation for hospice nurse, considering remarriage, taking care of himself, good relation with his children. The result of this study showed that middle aged men bereaved of their wife by cancer need other's concern. And we have to study further to understand their experience. Until now hospice nursing is concentrated on cancer patients But from now we have to provide their families suitable nursing care programs to adjust themselves to social life before and after death of patients.

• 헤리티지:역사와 과학
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• 제35권
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• pp.236-282
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• 2002

Among elements of play, there are puppets performances and shadows performance which are replacing actors by puppets and shadows. Puppet performance is characteristic of expressing various movements and symbols at its conveniences by the reduced models of human form with various materials. Shadow performance is realized in various colors that cannot be discovered in other countries by expressing mysterious cubic effect in reflecting the light against various forms. Mansukjung Nolum is a unique shadow performance that has been inherited in Korea. There are found many shadow performances inherited in the northern Europe and South-eastern Asia. Recently the silhouette animation in application of shadow performance is made. In the northern Europe and South-eastern Asia, they performed in white and black color while Mansukjung Nolum is performed in natural colors. Since they adopted the leather materials for making puppets, their opaque feature cannot reflect the colored light. But in Korea we adopted the specially colored semi-transparent Korean paper, which gives the colored shadows to spectators. Mansukjung Nolum consists of three acts for arousing attention of fallen monks destroying the teaching of Buddha. Seosanbakchumji Nolum is a puppet performance inherited in a village in Seosan, Choongnam instead of wandering artists. The story and form of performance in Namsadangpae's puppet play is mostly similar to it, but it is woven by its villages natural environment and specific dialects, reflecting their consciousness in mind. The villagers made the puppets and manipulate them in communicating their wisdom of life between them. Parkchumji Nolum is a kind of integral art combining puppet manipulation, witticism, songs and dances. The hero of Parkchumji discloses the social and structural conflicts of feudalism, in arousing the spectators' rich attention of self-awareness and lessons.

• 대순사상논총
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• 제22권
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• pp.345-385
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• 2014

The object of this thesis is to consider the meaning of sincerity(誠), reverence(敬) and faith(信) through Cha gyungseok's historical record. Cha gyungseok(車京石, 1880-1936) is a key disciple of Kang Jeungsan Sangjenim(姜甑山, 1871~1909) to whom Cha kyungseok has begun to follow since 1907, completing his wandering around Yeonghak-gye(英學契), Iljin-hoe(一進會) and Cheondo-gyo(天道敎) after the loss of his father[Cha Jikoo(車致九), 1851-1894] in Tonghak peasants revolution. To examine the meaning of sincerity, reverence and faith as cardinal points in Daesoonjinrihoe(大巡眞理會) creed, this research has taken note of Cha kyungseok's sincerity, reverence and faith who is said to be thought of himself as a head of Reconstruction Work for the Tonghak spitit's resolution of grievances, despite the Sangjenim's intention of using him for different usage due to his sincerity, reverence and faith. Especially, emphasis was given to the illumination of Cha gyungseok's change of sincerity, reverence and faith through closely reviewing his life prior to the encounter with Sangjenim, the process of following Sangjenim and his whereabouts after the ascension of Sangjenim. In addition, through Jeonkyeong(典經), this research also examines Cha kyeong seok's sincerity, reverence and faith along with his ambition contained in that sincerity, reverence and faith. Up to his ascension, Sangjenim has never saved his advice on Cha gyungseok's ambition. Leaving Sangjenim's advice behind, Cha gyungseok moves on to become a head of the Reconstruction Work for the Tonghak spitit's resolution of grievances without deserting the dream of being the Son of Heaven. Although, he showed his prowess as a religious sect leader called Bocheon-gyo boasting its 6 million believers and as a provisional emperor of the country named Sikuk, he ends his life as a head for the Resolution of grievances of kings, princes, generals and premiers due to the change of faith on Sangjenim and interruption of Japanese Imperial Government, without accomplishing his dream. The feature of past disciples suggests the direction of cultivation for our cultivators. Through Cha gyungseok's sincerity, reverence and faith, we could look back upon the meaning of sincerity, reverence and faith and conclude that a real sincerity, reverence and faith is the heart-mind trying to participate in Reconstruction Work of Heaven and Earth with a pure mind, contrary to the one coming out of greed.