• 만화애니메이션 연구
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• 통권46호
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• pp.1-22
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• 2017

정보통신기술의 빠른 발전과 디지털콘텐츠 산업의 확대로 인해 관련 실용학문분야는 교육의 내용과 환경에서 새로운 패러다임이 요구되고 있다. 특히, 디지털콘텐츠 산업의 핵심 분야인 애니메이션 교육은 창의와 융합 그리고 실무교육이 중시되며 교육 내용과 방법에서 많은 개선이 시도되었다. 하지만, 기존 컴퓨터실 형태의 획일적 교육 공간은 애니메이션 교육특성을 충분히 반영하지 못하고 있는 실정이다. 이에, 본 연구는 애니메이션 분야 직무 역량과 애니메이션 프로젝트 제작의 특성이 반영된 효율적인 실습교육 공간 구성을 제안하고자 한다. 이를 위한 연구의 전개는 첫째, 기존의 애니메이션 교육공간의 한계점에 대해 사례를 통해 분석하고, 그 문제점을 도출한다. 또한, Pre-production, Main-production, Post-production의 세 단계로 구성된 애니메이션 제작의 작업적 특성과 순차적 업무에 따른 여섯 개 세부 직무의 역량에 대해 고찰한다. 둘째, 애니메이션 제작공간의 구성을 파악하기 위해 공간구문론을 차용한 6가지 공간 유형에 대해 고찰한다. 셋째, 애니메이션 제작특성, 세부직무역량 요소, 6가지 공간 유형을 분석 툴로 하여, 애니메이션 제작 스튜디오인 Walt Disney의 작업환경과 공간구성에 대해 사례분석을 진행한다. 다섯째, 문헌연구와 사례연구의 결과를 연계적으로 분석하여 애니메이션 프로젝트 진행을 위한 효과적인 교육 공간 구성의 특성을 도출한다. 본 연구를 통해 프로젝트 실무와 직무역량요소의 특성이 반영된 교육 공간 구성을 제시하는데 의의가 있으리라 사료된다. 또한, 본 사례분석을 통해 애니메이션 교육공간 구성을 일반화 하는데 한계가 있으나, 기존과 차별화된 프로젝트 교육 공간구성을 위한 참고자료로 활용가치가 있으리라 기대한다.

• 복식
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• 제58권3호
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• pp.93-104
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• 2008

The purposes of this study are to examine the concept of customized fashion product design as a new industrial paradigm reflecting individual customers' needs in modern society, and to grasp its sociocultural meaning. It is thought that this study will be helpful to investigate the cultural thinking of contemporaries represented through the consumption. For this, the documentary study and practical case study have been executed. As modern fashion business becomes more consumer-oriented due to the industrial paradigm shift, there appeared the prosumer as both consumer and producer. The type of customized fashion product design can be classified as 1) the traditional custom-made design in haute couture and classic tailoring 2) the tailor-made design in the prestige line of ready to wear 3) DIY custom design 4) mass customized design of customer involvement. The traditional custom-made design in haute couture and classic tailoring and the tailor-made design in the prestige line of ready to wear is to provide the distinguished product which has the best quality as well as the excellent beauty for VIP consumer. The DIY custom design is for creative consumer searching for the fun of craftsmanship to take part in producing personally. The mass customized design of customer involvement is to personalize product by selecting design module in mass production. Ultimately the sociocultural meaning of the customized fashion product design can be interpreted as (1)endowing special meaning to personal identity (2)distinguishing the privilege by rarefied authenticity (3)returning to analog sensibility 4)pursuing creative fun 5)thinking in a user-centered way.

• 복식
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• 제50권5호
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• pp.131-142
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• 2000

The philological consideration of Korean Buddhist Monk's robe and its reviving have been investigated in traditional way. The configuration and colour of Korean Buddhist monk's robes have been properly adapted for an period, territory, and atmospheric phenomena. In case of Korea, introduced Buddhism from China realize modern robe from under the influence of fusion of Chinese ornament culture and Korean traditional ornament culture. As a result of this modern robe has been consisted of a Buddhist monk's robe and a cope. The modem robes has been significantly affected by industrialization, contrary to ancient time taxed robes as public imposts. At present be familiar in mass production we have a preference for the easier way in making and even color forming. In this paper it is focused on dyeing part, which recognized its important in latest time, at first declined according to appearance of chemical dye, evaluated its convenience in use. That is, it is increased natural dye, people begin with recognition of difference of physical properties for dress dyed with chemical pigment and that with natural pigment. In consequence, I have presented that both making colour of gray using traditional method, and three demolished-color prescribed by Buddhist law. Of course, though it become generally know that dyeing of robes occupied significant part of traditional natural dyeing. But in case of religion, it also is important to know symbolical meaning involved in its colour. Most of Buddhism-believers or even Buddhists who actually be dress in robe are without knowing the meaning of colour, or its revealing method. There, I have considered mating three colour of demolished- color included blue, black, and red, and also represented dyeing method of Buddhist monk's robe using both charcoal and ink-spick. From religious font of view, as robes contains involving of blessing, I have an intention of improvement way in dyeing and succession and development of traditional culture through consideration of traditional dyeing method. And I have also intended to restoration the value of robe's colour, disappeared by the time. moreover, I have shown that dyeing with natural pigment is profitable for both environment and sanitary aspect.

• 한국의류학회지
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• 제39권3호
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• pp.353-368
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• 2015

Walter Van Beirendonck expresses a fairy tale world of perverted sexual desire of sadism and masochism, violence, and aggressiveness that breaks from a transient one-time concept as is an essential element of fashion. This study classifies the aesthetic characteristic shown on the design of Walter Van Beirendonck and analyzes the intent of his symbolism and meaning. The attempt has a meaning in exploring a new directionality of fashion by conveying a critical message to this end, contemporary fashion breaks down boundaries with artistic genre and connects a problematic consciousness that exists in life with fashion. The results of study on the aesthetic characteristics of Walter Van Beirendonck are as follows. First, Beirendonck emphasized an interpersonal image about body by giving a question through the deconstruction of image on a perfect body into race, age, and body based on body modification. Second, fetishism appeared as a consciousness that human identity and character can be changed by connecting a fetish element of sexual identity, and sadism and masochism with fashion's imagination. Third, infantilism as an amusement expression of the form metaphorically satirized life of modern people. Fourth, makeup shown on performance or festival of an African tribe was used in the way of mixture or reuse for ethnography to obtain inspiration from ethnography. Fifth, pop art combined a popular culture code as amusement through mass production and mass media. Aesthetics of Beirendonck do not have norm and are bold in using form, color, pattern, print, and styling because Beirendonck reinterpreted critical attitudes about essential problems that human life entails into a motif of his symbolic meaning in amusement. In regards to his design aesthetics, Beirendonck expanded fashion to the scope of Gesamtkunstwerk in a consistent and continued theme combined with philosophical creativity and differentiated from other fashion designers.

• 한국실내디자인학회논문집
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• 제22권5호
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• pp.11-21
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• 2013

The development of modern industry and the production of new materials of architecture have recognized as an important aspect. This study intended to discuss about the meaning of main elements of the architecture materials, its implications for properties, and, highlighted meaning of the properties of modern interior design. The purpose of this study is to analyze the case studies of Place and Physical materials of synaesthesia of modern architecture as well as modern architecture is not only concentrated in the visual aspect but also the larger ramifications of sensory. Synesthesia in architectural space can be called experiential existence that built in the space of human perception and based on the human emotion that targeted by physical architectural space. Accordingly, these case studies are to consider about how the materials being passed by any effect in a modern interior space presented, In order to find the essential meaning in modern interior space, this studies focused on Swiss architect Peter Zumthor's cases. Following analyze of Peter Zumthor's place of architectural space and materials, this study structured by the six kinds of synesthesia characters. First, time and remember to infer changes, Second, traditional and regional ingredients involve the substitution of one empirical space, Third, non-materiality through the neutralization, Fourth, auditory memory through the embodiment of everydayness, Fifth, trail through the sense of smell for the presence, Sixth, the relationship of natural and industrial products. Peter Zumthor's characteristics of these works are result of factors on the synesthetic relationship with the human response to architecture, the five senses, memories, experiences, and temperature. Also it is a synesthetic result of all human emotion to clarify of the architecture materials and non-material mediums by which light by a compound.

• 건축역사연구
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• 제19권6호
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• pp.99-120
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• 2010

According to it, a final goal of this study sets up 'Renovation of the Red brick architecture' and development of theoretical foundation and substantial conservation about Red brick architecture through historical records must be settled without delay. Firstly, it analyzes related terminology and adjusts brick architecture's history and features for architectural authenticity about Red brick architecture. It would study production and construction process of brick in korea. From analysis of records, brick of traditional meaning is 'Jeondol' and western brick of modern meaning is 'Red brick'. 'Brick' defines a common designation. This study shows definition of words based on documents published until 19th century and a korean language and architecture terms dictionary. In view of this results, the meaning of brick which combines different types extensively uses 'Chu', 'Jeon', 'Byeok' according to the purpose of use and the current of the times. In case of 'Jeon', it uses jointly different types such as '塼', '磚', '甎'. but '塼' is frequently used. Even though these words like 'byeok' used individual or combination types until the late 19th century, there is no use because of japanese terms in japanese colonial. After liberation, it was the term of the traditional brick. Brick is generally used through modern times. In an unabridged Korean language dictionary, it defines this term as orthodox korean '壁乭' and '?乭'. At that time of japanese colonial, 'Yeonwa(煉瓦)' used in combination with brick. Due to influence it, it partly uses until now but it is not in common use. Also, a Korean language dictionary contains transcription of 'Yeonwa' with same definition as 'Byeokdol'. In the other side, it results from translating japanese into Korean. It would make exact definition of 'Yeonwa'.

• 헤리티지:역사와 과학
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• 제34권
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• pp.102-122
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• 2001

Uymsikdimibang(음식디미방) - a book written around 1670 and implying the methods of understanding the taste of food and drink - records many kinds of alcoholic drinks. it is obviously a practical problem to explain the process of brewing alcoholic drinks. However, if we intend to approach the alcoholic drinks on the practical aspect, we can not explain why many kinds of alcoholic drinks were brewed. I acknowledge only that it was true to have brewed rice wine easily on the basis of the increase of the production of rice and the two-crop farming system of rice and barley in a paddy field as well as, for many kinds of alcoholic drinks to have increased as a result of the development of brewage since the middle and second half of Chosun. It is not until we approach the alcoholic drinks of those days on the level of meaning, value, and symbol that we can get a correct answer as to why Uymsikdimibang records many kinds of alcoholic drinks. In the second half of Chosun, confucian ideology was firmly established in country village societies, the idea of clan rules was instituted, and patriarchal system was organized. Such a social atmosphere was to emphasize the practice of confucian moral principle such as performing religious service on one's ancestors and receiving a guest, and in the course of it, the alcoholic drinks were recognized as important materials all the more. It seems that the subdivision and elaborateness of the meaning of the alcoholic drinks were in progress. As a result, I think that the alcoholic drinks would vary in kind and be graded. From ancient times, the alcoholic drinks were men's favorite foods, and the significance of the authority and prestige given to the alcoholic drinks was increasingly promoted by the rise of the social position of men in the second half of Chosun under the influence of confucian ideology. Subsequently, the alcoholic drinks became symbols which represented even the family's tradition and dignity. Therefore, men born of the nobility(Yangban) tried to brew the various and dignified alcoholic drinks relatively. Through the brewage such as this, they endeavored to maintain their privilege. I think that the diversification of alcoholic drinks was developed in the process of a series of social-institutional change.

• 한국엔터테인먼트산업학회논문지
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• 제13권5호
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• pp.145-153
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• 2019

본 연구는 창의적인 광고스토리에 내재된 '사회문화적 가치'의 흐름을 바르트의 기호론과 창조적 기호계에 기대어 고찰한 후 수용자의 인지적 사고를 통해 재현화 작업의 가능성을 제안한 논의라 할 수 있다. 올바른 사회문화적 의사소통의 상호작용성은 단지 설득과 효과를 위한 전략으로만 이루어지지 않는다. 이러한 문제제기를 시작으로 가장 창조적이고 미적이며 함축적인 광고스토리의 '기호 생산'과 '인지 해석'의 장을 경험하는 것이 구체적인 문화적 가치 실현이라 생각했다. 필자가 본고의 대상도구로써 광고에 주목하는 이유는 누구나 짧은 시간 내에 가장 함축적인 기호에 주목함으로써 의미의 생산성, 의미의 공유성 그리고 사회적 소통화 작업이 바탕이 되는 사회문화적 가치에 접근할 수 있는 계기가 되기 때문이다. 또한 시대의 흐름과 함께 사회문화적인 구성원의 화합과 미래문제해결을 위한 긍정적인 소통의 도구로서 충분히 가치가 있다고 생각한다. 인지적 사고 단계의 의미 분석과 더불어 실시된 사회문화적인 광고스토리의 실제는 대학생을 위한 창의적 수업에서 적용하기에 매우 적절하다. 본고는 복잡한 다매체 시대에서 창조성을 기반으로 한 '기호 복합체'인 광고스토리의 인지적 의미 실현 작업이 대학생의 미래문제해결 전략에 동참할 수 있는 시대적인 소통도구가 될 것으로 제안한 논의이다

• 디자인학연구
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• 제14권4호
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• pp.117-126
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• 2001

대나무의 시대적 사상 의미를 재분석하여 21C 문화산업 시대에 천연 소재로서 새로운 의미와 환경친화적 부가가치를 창출하는데 기여하고자 하였다. 대나무의 잠재유효성과 함께 미래 죽재산업과 죽세공예의 발전가능성을 제시하였다. 죽매합판 및 대나무 모양지가 개발됨에 따라 지역 직능별 기술제휴로 시장 활성화를 꾀하고, 고 부가가치 창출을 위한 죽세장식타일을 개발하였다. 대나무 수종과 특성, 원자재 가공 및 표현 방법을 고찰하였고 급변하는 기술로 전통 기능과의 접목 표현상 기술(記述)적 오류를 재 규명하였으며, 죽재합판의 활용도를 높이기 위해 국내외 응용 개발 사례를 분석하였다. 죽세장식 타일은 대나무 모양지를 바탕으로 한 가구문(door)장식과 실내장식용으로 개발하였다. 문양 디자인은 한국 전통 문양으로 십장생의 장수, 새천년을 의미한 거북, 학, 사슴을 단순하게 패턴화하여 생동감 있게 표현하였으며, 해, 산 시리즈는 대쪽의 바림 효과를 통한 빛살 이미지와 죽재질의 효과를 극대화했다. 卍 문양은 우주의 신비, 불교시찰 의미와 함께 전통 조각보완 칠교판 놀이, 아리랑 등의 이미지를 총합하여 한국 문양으로 장식성을 높였다. 죽세장식타일은 본 연구자의 20여 년 간 죽세가공 기술경험 축척과 담양 죽물공예단지 설비 및 가구 제작업체의 공조하에 이루어졌다. 현재 원자재 가공은 현지(담양) 설비를 이용하고 있으며, 시제품 개발과 함께 대학 내 디자인 벤처 '조선대방'에서 제작 납품하고 있다. 개발 제품은 가구 업체 주문에 의해 가구문에 장식되어 시판 중에 있다.

• 말소리와 음성과학
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• 제8권1호
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• pp.37-44
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• 2016

The goal of the current study is to investigate how the sound change is reflected in production or in perception, and what the effect of lexical frequency is on the loss of sound contrasts. Specifically, the current study examined whether the vowel length contrasts are retained in Korean speakers' productions, and whether Korean listeners can distinguish vowel length minimal pairs in their perception. Two production experiments and two perception experiments investigated this. For production tests, twelve Korean native speakers in their 20s and 40s completed a read-aloud task as well as a map-task. The results showed that, regardless of their age group, all Korean speakers produced vowel length contrasts with a small but significant differences in the read-aloud test. Interestingly, the difference between long and short vowels has disappeared in the map task, indicating that the speech mode affects producing vowel length contrasts. For perception tests, thirty-three Korean listeners completed a discrimination and a forced-choice identification test. The results showed that Korean listeners still have a perceptual sensitivity to distinguish lexical meaning of the vowel length minimal pair. We also found that the identification accuracy was affected by the word frequency, showing a higher identification accuracy in high- and mid- frequency words than low frequency words. Taken together, the current study demonstrated that the speech mode (read-aloud vs. spontaneous) affects the production of the sound undergoing a language change; and word frequency affects the sound change in speech perception.