• 가정과삶의질연구
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• 제20권3호
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• pp.73-85
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• 2002

The purpose of this study was to develop and evaluate the Marital Equality Education Program for women farmers and their husband. Based on the empirical research result of 980 women farmers as basic study for developing this program, marital equality theory, system theory, strong family perspective, stress coping theory, anger control theory, modified Couple Communication Program, marriage enrichment methods, 7 session program was developed. The contents of every session were Reviewing Marriage Relationships, Coping Role Stress, Marital Equality, Self Expression & Speaking, Understanding Spouse & Listening, Anger Control& Resolving Conflict, and Enhancing Marital Relations. The effectiveness of this program was evaluated by pretest, post test, and follow-up 1 month later through 35 rural couples(women farmers and their husband) and it was analyzed by paired t-test and qualitative evaluation was also investigated. The major results were as follows : This program was effective in improving their self-esteem, marital satisfaction, coping role stress & conflicts, and husband's egalitarian role attitude & practice. The results suggested the program had also Positive impacts on the marital equality and relationships. Future research and practical implications were added.

• 한국콘텐츠학회논문지
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• 제22권2호
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• pp.379-389
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• 2022

본 연구는 기혼 여성이 인지하는 부부 평등성과 출산 행위에 있어 중요한 결정 요인인 추가출산 의향 간의 상관관계를 파악하고자 기혼 여성 10,352명을 대상으로 분석하였다. 조사자의 일반적 특성 분석을 위해 빈도 분석과 카이 제곱 검정 분석을 시행하였고 각 변수와 추가출산 간 관련성 분석을 위해 이분형 로지스틱 회귀분석 및 층화 분석을 통해 연구를 진행하였다. 연구결과, 부부 평등성이 가장 낮은 0점 그룹 기준 4점 그룹은 2.01배 추가출산 의향이 높았다. 또한 3점 그룹과 2점 그룹은 각각 1.46배, 1.41배 높아 부부 평등성과 추가출산 의향이 정적인 연관성을 가지는 것을 파악하였다. 그 외에 자녀 수가 많을수록, 집을 소유하고 있는 경우, 아내가 비정규직이거나 무직일 경우 기혼 여성의 추가출산 의향이 높게 나타났다. 본 연구는 기혼 여성의 부부평등성에 초점을 맞춰 추가출산 의향과의 관련성을 분석하였으며 출산율 제고를 위해 거시적 차원의 구체적이고 합리적인 정책이 요구됨을 제언한다.

• 대한가정학회지
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• 제40권1호
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• pp.195-208
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• 2002

This study examines how marital dissatisfaction is connected with extramarital relations among married women. To explore this subject,1 am using in-depth interview techniques. The data from 16 married women who involved (and are involving) extramarital relations are collected in semistructured interviews. In this article, I describe four specific types of extramarital relations with particular relevance to marital dissatisfaction: (1) temporary extramarital relations caused by marital dissatisfaction, (2) positive extramarital relations as maintaining dissatisfied marriage, (3) unavoidable extramarital relations as breaking dissatisfied marriage, and (4) extramarital relations as a part of life with satisfied marriage. With these results, I believe that equity theory could be applicable in explaining the relationships between marital satisfaction and extramarital relations. There are limitations when the qualitative research is analyzed. One problem is measurement. It is difficult to measure equality (or equity), life dissatisfaction, and other concepts. furthermore, this study is not abbe to explain causal relationships among equality, life dissatisfaction, actual extramarital relations. The future study should perhaps be in quantitative research focused on the causal model in which all exchange variables are conceptualized and properly measured for the intimate relationship.

• 예술인문사회 융합 멀티미디어 논문지
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• 제8권2호
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• pp.657-666
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• 2018

본 연구는 중국계 결혼이주여성들은 결혼생활에서 양성평등에 대해 어떠한 생각을 가지고 있는지 문제점은 무엇인지 알아보기 위하여 진행되었다. 연구를 위하여 한국인 남성과 결혼한 중국계 결혼이주여성 5명을 심층 인터뷰하였다. 연구방법은 질적연구방법인 사례연구 방법을 활용하여 5명의 연구참여자들의 이주전 양성평등 인식과 이주 후 양성평등 갈등 사례를 분석하였다. 연구결과 결혼이주여성들의 양성평등 인식차이로 나타나는 부부갈등은 본국의 가족생활문화, 남편과의 만남의 경로, 남편의 중국문화에 대한 이해 정도에 따라 각각 다른 양상으로 드러났다. 그럼에도 불구하고 대부분의 연구참여자들은 한국사회에 적극적으로 동화하려는 시도로 불평등을 감수하면서도 한국형 가부장제에 순응하는 모습의 형태로 한국형 여성가치관을 수용하는 모습을 보여주고 있었다. 그리고 그중 일부는 한국인 남편의 가부장적 가치관 때문에 가정이 파탄되는 결과를 가져오기도 하였다. 이런 연구결과를 바탕으로 한국사회 다문화가정 양성평등에 있어서 문제점은 무엇인지 그리고 개선방안에 대하여 논의하였다.

• 한국학교보건학회지
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• 제17권2호
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• pp.1-10
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• 2004

Purpose: The purpose of this preliminary study was to investigate gender equality consciousness among elementary school teachers and the 6th graders at 3 rural area in Korea. Methods: There were 78 teachers and 323 6th graders from five elementary schools in Y area in Jeonnam province. The data was collected with 3 structured self-reported questionnaire from June to July 2003. The instrument, which was developed by Korean Women Development Institute to test gender equality consciousness, was composed of 20-items (Cronbach's ${\alpha}$ = .87 in teachr group; Cronbach's ${\alpha}$ = .83 in children group) with four subcategories: family life, school life, business life, and social life. The data was analyzed by a one-way ANOVA and t-test using SPSS/PC+. Results: 1. Teachers' gender equality consciousness: The teachers' gender equality consciousness was significantly more affirmative in females (t = 5.313, p = .001) and in the younger teacher group (F = 24.710, p = .001). On the other hand, there was no significant difference according to marital status. The differences in all four subcategories were also significantly affirmative in the female and younger teacher group. 2. Students' gender equality consciousness: The gender equality consciousness among the 6th graders was somewhat different from the teachers'. School girls (t = 8.988, p = .001) and children from double income families (t = 3.171, p = .042) were more affirmative in gender equality consciousness than the other groups. In the four sub-categories, school girls were also significantly more affirmative in all four subcategories. On the other hand, according to the family income source, the children from double income families also tended to be more affirmative only in the subcategory of family life (t = 3.196, p = .042) Conclusions: Gender equality consciousness is remarkably different according to gender both in Korean elementary school teachers and in school children. Age was a key variable in teachers for gender equality consciousness. Further research in gender equality consciousness of parents, school principals and urban school population would be useful. In order to promote gender equality consciousness, various educational materials and a mass education campaign should be developed.

• 가족자원경영과 정책
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• 제13권2호
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• pp.1-21
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• 2009

The purpose of this study is to provide further direction to the culture program at the healthy family center by analyzinge its different concepts of family living culture, which is based on changes in the family values of an individual. This research was conducted on residents in the area of Seoul and Kung-gi from March 1, 2007 to March 30, 2007. The survey was distributed to 300 people, and 186 surveys were collected. Among those 186 surveyed, 179 were finally analyzed. Findings from the survey are as follows: First, age, gender, and marital status show differences in familism, consciousness of men's and women's equality, and recognition of family cultural ritual. As to planning the healthy family culture program, the program participants' age, gender, and marital status should be considered to successfully plan and operate the program. Second, regarding the view of family life from three aspects including the degree of recognition of family cultural ritual, familism, and the consciousness of men's and women's equality, all three variables show differences in the view of family life. Therefore, it will be highly effective to organize two separate groups: one presents lower recognition of family cultural ritual and family-based values, and another possesses a higher sense of equality. Third, the result of reviewing relative effectiveness to the proper family life value, wedding, consciousness of parents respect(=filial piety), and sacrificial rituals, funeral rites were founded to highly effective to family living view. Therefore, it will be highly effective to include these topics, when the family cultural living program is planned.

• The Journal of Asian Finance, Economics and Business
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• 제7권11호
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• pp.541-548
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• 2020

This study aimed to explain the factors that influenced an individual's decision to migrate. The method of analysis in this study was the estimation of the probit regression model with data from the Indonesian Family Life Survey (IFLS-5), which covered 30,000 individuals from 13 provinces in Indonesia. Data from IFLS-5 were longitudinal data, meaning that the study was looking for data consistently to get reliable data from respondents. The research variables to determine the individual's decision to migrate were education level, income level, employment status, marital status, land ownership status, health quality, gender, residence status, and poverty status. Individual decision to migrate as a dependent variable was placed as a dummy variable. The results showed that the level of education, income level, employment status, marital status, land ownership status, health quality, and poverty status significantly influenced an individual's decision to migrate. Meanwhile, gender and residence status did not significantly affect an individual's decision to migrate. This research recommends that it is necessary to pursue a policy of economic equality between regions because economic factors are the main trigger for an individual's decision to migrate. Policies to overcome economic disparities among regions will reduce the individual's decision to migrate.

• 가정과삶의질연구
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• 제1권2호
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• pp.89-106
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• 1983

After accepting the modernized western culture, we, the Koreans, had traditionally patriarchal valuation on the family life, which has been changed into modernize on in these days. Under these circumstances, we examined into family consciousness of workmen, office workers and student of universities in Pusan with questioning papers by inquiring their general views of family, marriage, family planning , and inheritance. The results obtained can be summarized as follows. 1. General views of family 1)Most of them prefer nuclear family to gross one in structure of family. In decision of family's affairs, the lower educated persons want an unilateral relationship, which means unconditional obdience to their parent's opinion. they are more concerned about the profit of the family than that of individual. on the other hand, they want 2-generations nuclear family system. 2) Concerning children's future affairs, they want compromising method. 2. Views of Marriage 1) Date with the other sex motivated their desire to improve social adaptation and social association. 17-19 year old students regard date as a preparatory stage of marriage. They consider it most desirable date to enjoy free conversation each other. They hope their date partners are high educated. 2) The conditions of mate selection are in order character, health, vitality in living, appearance and education. The less educated placed an emphasis on vitality in living. 3) They are not much interested in marital harmony. If parents are against their marriage an account of bad marital harmony, they will take into consideration about it. 4) They wish to keep purity before marriage, as possible. They want engagement period of 6 months. Any agreeable reasons shall compel them to break off their appointment. 5) they consider it ideal for mate's age to be 26-30 years old, and also think it affirmative to follow their parent's agreement in marriage. It is considerable that they put off their marriage only because they have lots of work to do before marriage. 6)Marriage declaration is to be made on the wedding day. It still exists that they don't want to marry when they are inth same surname and family tree. But it is clear that they don't regard it as the reason of breaking off the betrothal. 3. Family Planning 1) They are willing to agree to the campaign "just two is enough". They want a son and a daughter. Even though they have two daughters, they won's bear child to get son. 2) the lower educated persons are ignorant of the method of birth control. 4. Inheritance 1)Most of them say householder inheritance is to be kept up continuously. It is reasonable that anyone who can afford to perform religious service should bear it responsibility. 2)They don't want the difference in inheritance as the conscious to the conscious of the equality of the sexes spread widely into our society, but it is worthy of notice that some of them still don't mind unequal treatment. 3) When they have no child, the property inheritances are in order his wife and his parents. According to above mentions, we conclude like this: Their consciousness of marital harmony, marriage, family planning and inheritance shows definitely passive rationism in the transitional stage which is mixed with western individualism and traditional feudalism. On account of being lack of steady fast self-conscience, they can not make their positive reaction on anything. Finally, we should make every possible efforts to have our firm self-conscience through the re-education.

• 한국가정과교육학회지
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• 제24권4호
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• pp.1-18
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• 2012

본 연구는 배우자 선택권이 늘어난 직업여성 중 미혼 여교사를 대상으로 본인과 배우자감의 사회경제적, 신체적, 심리적 특성 그리고 역할가치관에 대한 선호도를 조사하여 배우자 선택의 동질혼 추구 경향성을 파악하고자 하였다. 연구 대상자는 서울과 6개의 광역시 및 시 군 단위에서 편의표집 한 결혼 적령기의 미혼 여교사 295명이고, 수집된 자료는 SPSS 12.0을 이용하여 연구 내용에 따라 빈도, 백분율, 평균, 표준편차 등을 사용하여 분석하였다. 본 연구의 결과를 요약하면 미혼 여교사가 추구하는 본인과 배우자감의 사회경제적 특성의 측면에서 수입 이외의 특성에서는 동질혼 경향을 추구하였으나, 수입에 있어서는 자신보다 높은 수입의 배우자감을 선호하는 이질혼의 경향을 보였다. 신체적 특성에서는 자신과 비슷한 신체적 특성과 매력수준을 지닌 배우자감을 선호하는 동질혼의 경향을 보였고, 심리적 특성 중 개방성, 외향성, 신경성의 성격 특성에서는 자신과 비슷한 동질혼 경향을 추구하였으며, 성취적, 양육적, 지배적 성격과 같은 상호보완적 성격을 선호하는 측면에서 동질적인 성격 특성을 지닌 배우자감을 선호하였다. 또 다른 심리적 특성인 성역할 특성에서는 본인의 성역할 특성을 보완할 수 있는 성역할 특성을 지닌 배우자감을 선호하는 이질혼의 경향이 나타났다. 역할가치관의 동질성 추구 경향에서는 경제적 역할, 정서적지지 역할, 자녀양육 역할, 친족유지 역할, 가사노동 역할, 자기개발 역할, 여가생활 역할 등 모든 역할 기대감에서 동질혼 경향을 보였다. 각각의 역할에서 본인 스스로에 대한 역할 기대가 높은 집단은 배우자감에게 요구하는 역할 기대도 높게 나타났고, 본인에 대한 역할 기대가 낮은 집단에서는 배우자감에 대한 역할 기대도 낮게 나타나 본인과 배우자감 모두 가족역할에 공평하게 참여하기를 추구하는 것으로 나타났다. 또한, 성역할 가치관에서 근대적 성역할 가치관을 가진 집단 간의 동질성을 추구하는 것으로 나타나 남녀 평등적인 성역할 가치관을 추구하였다. 결과적으로, 직업을 가진 미혼 여교사는 자신과 비슷한 사회적 배경, 신체적 매력 정도, 심리적 특성을 지닌 배우자감을 선호하는 동질혼의 경향이 높게 나타났고, 민주적이고 양성평등한 성역할을 수행할 수 있는 배우자감을 선호하는 것으로 나타났다.

• 디지털융복합연구
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• 제18권7호
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• pp.405-410
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• 2020

패션은 미용과 함께 신분, 지위, 혼인 여부, 개인 성향 등을 표현하는 시각적 수단이며 과거의 생활습관까지 유추할 수 있는 중요한 실용문화 유산이다. 현대사회에서는 헤어, 메이크업, 네일아트 등의 미용뿐만 아니라 여성 정장, 하이힐, 모자, 장갑, 핸드백, 목걸이 등과 같은 패션도 여성의 사회적 존재를 부각하면서 경쟁력을 배가시키는 요인으로 작용한다. 봉건적 가치관과 고정관념에 저항하면서 시대적 선도성을 발휘한 일제 강점기 신여성은 혁신적 여성상의 모범이며 21세기 과학기술의 급진적 발전에 부응하는 여성성의 표본을 제시하기 때문에 진정한 양성평등(兩性平等) 사회를 향한 원동력이자 발전적 미래설계를 위한 발판으로 작용한다. 신여성들의 패션스타일에서 발산되는 여성성에 대하여 뷰티 전공 여대생 관점으로 요인을 분석한 본 연구를 통하여 건설적 자조론(自助論)을 정립한 여성성의 표본 제시가 가능해짐과 동시에 현대 여성들의 자존감 정립과 성공하는 혁신적 여성성의 확고한 기틀도 마련되리라 사료된다.