• 대한치과보철학회지
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• 제20권1호
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• pp.51-66
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• 1982

The purpose of this study was primarily to determine the relationship between temporomandibular joint mobility and generalized benign joint hypermobility. The subjects were 85 men and 76 women, who were students of dental and dental hygiene schools, aged 18 to 30 years old. They had no disturbances or complaints of movement of temporomandibular joints and other joints in the body. The joint mobility was measured by a test which is a modification of a method developed originally by Carter and Wilkinson (1964). The mandibular mobility was measured during active and passive maximal opening, laterotrusion, protrusion, and retrusion by Ingervall's method (1970). The obtained results were as follows: 1. The distribution of joint hypermobility disclosed was 4.8% in men and 19.7% in women, and 11.8% of total subjects. 2. The joint mobility index was a mean of 0.37 for men and 0.51 for women in total subjects, and 0.80 for men and 0.73 for women in hypermobile subjects. 3. The angle of passive dorsiflexion of the little finger was greater in the left than in the right hand for both sexes and in hypermobile subjects than in total subjects. 4. There was a positive correlation between the joint mobility index and the angle of passive dorsiflexion of the little finger in total subjects. 5. The joint mobility was greater in women than in men, and in the left than in the right hand. 6. In the active maximal mandibular movements of total subjects, the mean values for the opening capacity was 56.01 mm and 52.04mm, the laterotrusion mean 8.07 and 8.08, the protrusion mean 8.72 and 8.24, and the retrusion mean 0.48 and 0.49 for men and women respectively. 7. In the passive maximal mandibular movements of total subjects, the mean values for the opening capacity was 59.07mm and 54.85mm, the laterotrusion mean 8.90 and 9.12, the protrusion mean 10.03 and 10.00, and the retrusion mean 0.69 and 0.72 in men and women respectively. The active and passive maximal opening capacity was larger in men than in women but in the other movements there were no significant differences between men and women. 8. The range of active and passive maximal mandibular movements of hypermobile subjects tended to be larger in men but no significant difference in women compared with that of total subjects. 9. The range of maximal mandibular movements was increased more in passive than in active.

• 복식
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• 제55권6호
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• pp.159-171
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• 2005

The Goth style arouses Medieval syndrome, nostalgia and decadence, considering that Goth style shown in the contemporary fashion rend, tradition and fantasy that appeared in transition of the 21st century. This study is based on documents related to real Goth festivals and events to grasp various characteristics of Goth street style. The Goth style shown in high fashion classified the style on the basis of characteristics of camp culture from the viewpoint of bottom up from non-mainstream to mainstream with catwalk as the central figure. Considering appearance of Goth, property of subculture after the 1980s as alternative subculture as well phenomenon of latter subculture. Also it was possible to grasp attribute of lifestyle shown in music and fashion code from the viewpoint that alternative subculture was in pursuit of individual personality and autonomy. As an alternative subculture, Goth that appeared in UK from the late 1970s to the early 80s is considered new lifestyle, which means the scene of modern underground.

• 대한가정학회지
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• 제8권1호
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• pp.62-86
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• 1970

A study on the upper garment of Korean women, JUORI The upper garment of Korean women. JUGORI, is an inherited mode from the ancient clothing style in the various aspects based on the particulars of Korean clothes. The ancient style of clothes is originated from KWAMDUI belonging to inhabitants of Northern Territory of Korea. And it is quite different from Chinese clothes in lineage. However, this unicque mode of clothes has been much influnced by the Chinese culture and also by the climate of Korea. And it is quite different from Chinese clothes in lineage. However, this unicque mode of clothes has been much influnced by the Chinese culture and also by the climate of Korean penynsula. The changes of the pattern of JUGORI, in a word, is a sign of shortening tendency of size. This tendency of JUGORI is remarkably seen in the shortening of length and other parts are decreased in size. The JUGORI in the ancient age was fallen below the weist of woman, which is similar to Robe, and was worn with band. However, the length of the JUGORI has been gradually shortened, and therefore, GORUM took place of the band. The shortening tendency of JUGORI is seemed to be shown its sign in the initial time of its origin, because there are some evidences that the women in Sylla Dynasty, and this tendency has been much expedited during the period of Koryu Dynasty with influences of Monggorian culture (Won Lynasty of China) The oldest sample for data of JUGORI in nowaday is one the remains of Yi Dynasty, and this sample for data provides all the particulars of the modern pattern of JUGORI. The tendency of JUGORI had been continued even in Yi Dynasty, and at the end of the Dynasty, the clothes was shortened that the women felt inconvenient wearing it in the status of the shortened JUGORI which was even hardly cover the initial time of epoch of modernization induced from the Western civilization, and after 1920s and 1930s JUGORI become a larger tendency. This is a sing of revival of practical use and rationalization of JUGORI become a shortening tendency again, and the size is similar with that of early age of Yi Dynasty. Instead of these similarities, the particulars of modern JUGORI is weighing on much emphasis on curve beauty and expression of experior beauty. The reason is that, together with westernization of clothes, JUGORI became a special pattern of clothes as a traditional Korean women wears. The very thing explaining this pattern of JUGORI is the "ARIRANG DRESS". And there are some fashion using button instead of GORUM and half sleeve JUGORI for summer use which is regarded as a part of improved aspect of life in Korea. in Korea.

• 건축역사연구
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• 제8권3호
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• pp.9-22
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• 1999

The purpose of this study is to analyse the architectural character of JE-DAMG at farm village in Ulsan. JE-DANG means the building for DONG-JE (the sacrificial rite of a village). The regions of this study are KANG-DONG MYEN, and UNG-CHON MYEN in Ulsan. The method of this study is the analysis of them after the actual field surveys of 47 JE-DANGs in these regions The survey contains the area, the height, the period of the erection, the architectural structure, the roof shape, the material, the landowner, SHIN-CHE (means a god's name and shape), DANG-SU tree and so on. Methods of the survey are the field survey, the interview of villager, the analysis of reference data and so on. Results of the study are below. JE-DANGs(buildings) of these regions had been built first in the period of Japanese occupancy and erections of them had continued until 1970's. Since then, they have been rebuilt. The primary JE-DANG is characterized by a tiled roof, a wooden post lintel, a mud-plastered wall, and a wooden door. After rebuilding, characters are a flat slab, a tiled roof, a structure of using red bricks, and the area is getting larger than the primary JE-DANG, but 1 KAN persists without variety. Most of houses in the inland area like UNG-CHON MYEN face the south, and ones in the coastal area like KANG-BONG MYEN face the east. Generally there is DANG-SU tree behind JE-DANG. That proves DANG-SU tree to be the object of the rite. The species of DANG-SU is a pine in general ,but various in UNG-CHON MYEN. In general names of the god are DONG-SHIN , DANG-SAN SHIN and SUNG-HWANG SHIN. I think that the landownership of JE-DANG should change the private ownership into the village ownership to preserve JE-DANG though most of lands of JE-DANG are private ones.

• Journal of Nutrition and Health
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• 제3권3호
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• pp.137-140
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• 1970

한국인(韓國人) 모유(母乳)와 우유(牛乳)에 대(對)해서 GLC법(法)에 의(依)하여 지방산(脂肪酸) 조성(組成)을 구(求)하여 비교(比較)하고 또 채취(採取)한 시료(試料)에 대(對)해서의 일반조성(一般組成)의 치(値)도 기재하였다. 인유(人乳)의 지방산(脂肪酸)은 Butyric acid, Caproic acid 및 Caprylic acid 등(等)의 지방산(脂肪酸)을 거의 함유(含有)하고 있지 않은 점(點)과 우유(牛乳)의 지방산(脂肪酸)은 저급(低級) 지방산(脂肪酸)을 함유(含有)하고 있는 반면(反面) Linol산(酸)의 함량(含量)이 인유(人乳)에 비(比)해서 훨씬 적었다는 점(點)이다.

• 한국심리학회지 : 문화 및 사회문제
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• 제29권2호
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• pp.171-197
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• 2023

전통적인 한국 사회는 동양의 집단주의 문화권으로 분류되어 왔지만, 1970년대 탈냉전과 더불어 세계화와 정보화의 흐름 속에 서양의 개인주의 문화와 가치가 젊은 층을 중심으로 한국 사회에 빠르게 스며들었다. 짧은 시기에 급변했기 때문에, 동시대를 살아가는 세대 간에 문화적 자기관의 차이가 있을 수 있으며, 이로 인해 감정표현 및 억제와 관련된 심리적 문제가 세대에 따라 다르게 나타날 수 있다. 따라서 본 연구에서는 20대에서 60대에 이르는 한국인 성인 남녀 1000명을 대상으로 개인의 문화적 자기관과 감정표현불능 수준, 그리고 정서표현양가성과 정서억제 수준을 조사하여, 상호협조적 자기관, 상호독립적 자기관 및 감정표현불능증의 관계, 그리고 그것을 매개하는 정서표현양가성 및 정서억제의 과정을 살펴보았다. 그리고 연구대상자의 출생연도를 기준으로 산업화 세대(1970년 이전 출생)와 정보화 세대(1970년 이후 출생)로 구분하고, 각 변인의 세대 차이와 정서표현양가성과 정서억제의 매개 과정에 대한 세대의 조절 효과를 검증하였다. Hayes(2022)의 PROCESS macro를 이용하여 분석한 결과, 첫째 문화적 자기관의 상대적 독립성(상호협조적 자기관에 비하여 상호독립적 자기관이 높은 정도를 계산한 값)이 정서표현양가성과 정서억제를 연속매개하여 감정표현불능증에 영향을 주는 연속매개모형이 유의하였다. 이는 개인의 상대적 독립성이 약할수록 정서표현양가성과 정서억제 수준이 순차적으로 높아져서 감정표현불능 수준이 높아짐을 의미한다. 다음으로 연속매개모형에서 세대의 조절효과를 탐색한 결과, 정서억제에서 감정표현불능증으로 가는 경로를 세대 변인이 조절하였다. 산업화 세대의 경우 정서억제 수준이 높아도 감정표현불능 수준이 높아지지 않는 반면, 정보화 세대는 정서억제 수준이 높을수록 감정표현불능증의 수준이 높아짐을 의미한다. 본 연구 결과는 세대의 문화적 가치관에 따라 정서조절방략이 다르게 형성되었을 가능성을 시사하며, 정서억제처럼 역기능적인 정서조절방략이라 할지라도 자신이 속한 세대의 문화적 배경에 따라 그것의 부정적인 영향력이 다를 수 있음을 함의한다.

• 한국인구학
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• 제25권2호
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• pp.5-40
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• 2002

본고는 생애에 걸친 한국여성의 경제활동참가유형은 어떠한 것이며, 첫 노동시장 이동을 결정하는 요인은 무엇인지를 규명하고자 하였다. 분석모형으로 첫 비취업으로의 이행확률 결정요인을 추정하기 위해 가변변수를 통합하고, 또한 지속기간 의존성과 비관측 이질성을 통합할 수 있도록 Lancaster(1979)의 방식을 따라 기본해자드 모형을 확장시켰다. 분석자료는 한국여성개발원이 2001년에 실시한 $\ulcorner$제4차 여성취업실태조사$\lrcorner$ 결과이며, 최종분석대상은 표본가구에 거주하는 15세 이상 65세미만의 여성 중 재학생을 제외한 4,109 명이다. 여성의 이학 후 관측시점까지의 햇수는 평균 21.3년인데, 이 기간 중 실제로 취업한 햇수는 8.2년으로 총 기간의 38.5%에 해당한다. 또한 이 취업기간의 비중은 정규분포를 나타내지 않고 산포되어 있어, 여성은 노동공급의 연속성 측면에서 매우 이질적임을 보여준다. 여성의 첫 노동시장 퇴출을 결정하는 요인으로 직업과 생애주기가 유의하게 나타났다. 즉 전문직에 종사할수록 노동시장의 퇴출을 늦추는 한편, 결혼이나 출산에 비해‘6세 미만 자녀유무’가 중요 퇴출요인으로 나타났다. 이것은 출산이후에도 취업을 계속하던 여성들이 양육역할의 가중 및 둘째 자녀의 출산 등으로 취업을 중단하는 것을 시사한다. 그러나 여성의 학력은 생애주기에 관계없이 일관되게 취업지속기간을 짧게 하는 것으로 나타나 인적자본이론의 기대와 배치된다. 첫 퇴출로의 이행률은 부의 기간지속성을 나타내며, 비관측 이질성을 통제한 이후에도 부의 기간의존성이 여전하여 진정한(true) 음의 기간의존성이 존재하는 것으로 추정된다. 비관측 이질성을 통제할 때, 그 동안 부분적으로 존재하던 세대효과가 완전히 사라진다 따라서 최근 세대일수록 취업연속성이 증가하는 추이가 나타난다고 할 수 없으며, 그간 여성의 경제활동참여 증가가 취업연속성의 향상에 의해 기인한 것이 아니라 취업경력이 짧은 신규 진입자의 증가에 의한 것임을 암시한다.

• 한국생활과학회지
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• 제19권5호
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• pp.873-882
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• 2010

Knitwear has become a part of fashion since aristocratic trend-setters of Medieval Spain and France began wearing luxurious silk stockings. However, in more recent times knitwear emerged as a fashion item in the early 20th century when jersey two-piece Channel dresses became popular amongst the French upper classes. Knitwear then evolved into genuine going out clothes through Sonia Rykiel in the 1970s. Sonia Rykiel has made a great contribution to developing knitwear, which she transformed from being used only in informal dresses or clothes for home wear, to a boarder in use in high-quality dresses such as those worn at parties. Unlike most designers who tend to make very different styles each year, she has restricted her clothes to those made with knitwear. The study examined the designs and formative characteristics of her knitwear in order to clarify why Sonia Rykiel's knitwear fashion is apparently so timeless. Results showed that her garments consistently used black oriented color combination, strife patterns, intarsia techniques and application of diversified subordinate materials and other materials that overcome earlier limitations of knitwear. In addition, her designs consistently express the typically Parisian sophisticated urban femininity through practicality, sensuality and playfulness. Overall, her fashion has shown that it exists for women in action through practical design within the scope of demode, the philosophy in her early days, and it has led her to hold great power over knitwear fashion for the past 40 years.

• 한국환경보건학회지
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• 제26권2호
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• pp.97-107
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• 2000

PCBs [Polychlorinated biphenyls] are halogenated aromatic compounds with the empirical formula C12H10-nCln(n=1~10), and are a mixture of possible 209 different chlorinated congeners. PCBs were widely used as dielectric fluids for capacitors, transformers, plasticizers, lubricant inks, and paint additives. once released into the environment, PCBs persist for years because they are so resistant to degradation. In addition to their high degree of lipophilicity. In 1970s, the worldwide production of PCBs seem to be still in use. The environmental load of PCBs was prohibited since 1983 in Korea. In spite of these actions, many PCBs seem to be still in use. The environmental load of PCBs will continue to be recycled through air, land, water, and the biosphere for decades to come. This study was conducted to measure the concentrations of PCBs I the serum samples of 112 women by GC/MSD(Hewlett Packard 5897 Gas Chromatography-Mass Chromatography Detector) and CG/ECD(Hewlett Packard 5890 series-II gas chromatography-Electron capture detector, U.S.A). The main results of this study were as follows; The mean and standard deviation of serum PCBs were 3.613, 0.759 ppb, respectively and median of it was 3.828 ppb. The correlation coefficients of the concentrations of 13 PCB congeners ranged from 0.7913 to 0..9985 and were significantly correlated between each items(p=0.0001). The PCB concentrations were positively associated with age(simple linear regression; R2=0.86, =0.08023, p<0.001) and with total lipids in serums(simple linear regression; R=0.7058, =0.00486, p<0.001). The age adjusted model (Y=$\beta$0+$\beta$1age+$\beta$2X) was applied for possible predictors of PCBs levels in serum. For BMI(Body Mass Index), major residential area, and fish, meat, and dairy consumption, there was no association with PCBs levels, Also there was negative association for the number of pregnancy and lactation period with PCBs levels.

• 한국의류학회지
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• 제9권1호
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• pp.29-34
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• 1985

The purpose of this study was to investigate two aspects of high school boys' clothing attitudes as compared with their family value orientations and sex role attitudes. Family value orientations were measured through the Home Environment Inventory (Won Sik Jung: 1970). Sex role attitudes were measured through Osmond and Martin's Sex Role Attitude Scale. Clothing Attitudes: 1) Clothing Modesty was assessed by means of Kim; Won: Kim: and Lee's questionnaires, 2) Clothing Importance n?as assessed by means of Jung: Park: ana. Kirby'a questionnaires. The questionnaires were administered to a sample of 561 senior high school boys in Seoul. The data was analyzed by correlation. The results were as follows: 1) Traditional family value orientation was positively related to Clothing Modesty. 2) Materialistic family value orientation was positively related to Clothing Importance. 3) Sex role attitudes were not related to Clothing Importance and Clothing Modesty. 4) The attitude for the clothes controlled to wear is different with each other among the students, parents and teachers.