• 고전문학과교육
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• 제15호
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• pp.139-161
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• 2008

This study examined the texts of the Late Joseon Dynasty's YEONJEONG GASA, whose authors are unknown, to list the contents of education which can be provided by conventional elements. Most existing discussions on expression education have focused on creativity. However, the perspective creativity based on the concepts of modern individualism and difference believes that creation can be done only by special professionals with inborn abilities and is likely to jeopardize the possibility and need of expression education to reduce the scope of expression education. On the other hand, conventionality has been related to "cliche" and "old-fashioned" and considered the counterpoint of creativity with lacking originality and aesthetical or educational valuelessness. Nevertheless, conventionality is valuable as cultural custom in that it is closely related to the contemporary culture, thoughts, and language. Also, it is the power that creates new text and induces sympathy in receivers. The Late Joseon Dynasty's YEONJEONG GASA by unknown authors include typicality of circumstances, schematism of emotion, and formula in conventionality. The positive aspects of conventionality - familiarity and intimacy - are the basis of sympathy and become the power that encourages the public to participate in creation and enjoyment within the frame of creativity. Ultimately, conventionality of YEONJEONG GASA allows learners to experience the pleasure of expression and has an important meaning for expression education as it provides them with the opportunity to perform expressions to extend sympathy.

• 보존과학회지
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• 제37권4호
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• pp.402-410
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• 2021

Woolen tapestry curtains possessed by the Seoul Museum of Craft Art were used to hung on the wall or used for carpets in the winter season in the late Joseon dynasty. Since similar artifacts were only used for the curtain as functional aspects, woolen tapestry curtains were a rare case. In this study, scientific analysis on the accessory ornament of woolen tapestry curtains such as components of metal accessories and frame bar were conducted with the microscope, p-XRF, and SEM. Result of frame bar pigments, organic pigments such as ink stick were likely been used in woolen tapestry curtain 1. In woolen tapestry 2, lead red (Minium) was used in the frame bar. The result of metal parts, copper, and zinc were analyzed by p-XRF. This suggests that metal accessories were crafted using brass. Frame bar of woolen tapestry curtain 2 was made of soft pine (Pinus spp.) analyzed with the scanning electron microscope. Artifacts like woolen tapestry curtains are rare in Korea and scientific analysis databases were scarce, so it is important to construct components analysis data of woolen tapestry curtains. It is expected that additional scientific analysis and interpretation on the artifact's crafting technique can be merged with the analytical data gathered in this study to be utilized on the conservation and restoration of not only woolen curtains but curtain artifacts of the late Joseon dynasty in general.

• 한국어학
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• 제64권
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• pp.117-168
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• 2014

The purpose of this study is to examine woodblock prints possessed at Komazawa University and Hosa Library which are most precedent versions among a number of different versions of Daemyeongryul- Jikhae. This study has determined that both of two prints are same version printed by identical woodblock and the print of Hosa Library out of them was the fine version printed at an earlier stage. Moreover, this study has compared the print of Hosa Library with that of Mansong's collection of books in Korea University, thus the distinction has been classified into 4 types and described in detail. From the analysis about the difference between the prints of Hosa Library and Mansong's collection of books, this study has extrapolated the versions of Daemyeongryul-Jikhae in the early period of the Joseon Dynasty. This study suggests that the print of Daemyeongryul-Jikhae in Hosa Library demonstrates revision of legal articles and literal translation of the articles and thus, it is valuable literature that provides a basis for revising error in later versions including the print in Mansong's collection of books. Since various simplified forms and variants of Chinese characters were used in the print of Hosa Library, it is useful literature for studying Chinese character culture which was prevalent in local at the early period of the Joseon Dynasty.

• 건축역사연구
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• 제32권1호
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• pp.35-45
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• 2023

Bongsu(Beacon Fire Station) is a facility that sends signals with fire and smoke and has been used in Korea since the Three Kingdoms period. This facility was installed to know the north and south crises. This trend continues until the Joseon Dynasty, and it has been somewhat completed in the 17th century. In previous studies, beacon fire was identified mainly from the border area to Hanyang. Based on this, it was classified into Gyeongbongsu, Yeonbyeonbongsu, and Naejibongsu. However, it is difficult to define the characteristics of beacon fire in coastal areas only with this classification. In the case of beacon fire in island areas, there was a tendency to value communication connection within the region rather than connection with the capital. As a case analysis for this, an academic review was conducted with the cases of Ganghwa Island and Jeju Island. As a result, it was confirmed that the role and character of the beacon vary depending on the defense system and the physical distance from the land, even if it has the topographical commonality of the same island.

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2012년도 춘계 종합학술대회 논문집
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• pp.223-224
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• 2012

본 연구에서는 조선 시대 흉배(胸背)의 학(鶴)무늬를 응용하여, 비보이 의상을 제작했다. '비보이를 사랑한 발레리나'의 비보이가 표현하는 순수함과 사랑의 진정성, 그리고 무대에서의 비무(飛舞)의 의미를 함축하는 '학 문양'을 활용했고 한복의 기능성을 부각시켜 무대에서 착용하기 용이하도록 제작했다.

• 박물관보존과학
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• 제17권
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• pp.69-84
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• 2016

유소는 족자를 걸기 위한 끈의 역할을 한다. 본 연구는 기존 어진과 공신도상의 유소 연구결과를 기반으로 사대부상의 유소에 초점을 맞추어 연구하였다. 조사대상은 국립중앙박물관 소장 초상화에 장착된 유소 7점으로 형태와 제작 재료에 관해 분석하였다. 그 결과 대부분 16사의 동다회로 6점은 홍색, 1점은 쪽색으로 제작되어 전형적인 사대부상 유소의 형태를 보이고 있었다. 분석 결과 윤급 초상(덕3503)은 종이에 금박을 입힌 것이며, 금 아래 적색 안료 입자는 Fe로, 산화철 계통의 안료인 석간주가 사용된 것으로 보인다. 신임 초상(덕수4846)은 속지의 주성분이 금으로 납, 수은, 은이 소량 확인되었고, 이성원 초상(본10122)은 주성분이 Ag로 은지인 것이 확인되었다. 이서구 초상(신1065)은 주성분이 Ag, Fe, Br이며 속지는 가죽으로 제작되었다. 가죽을 FTIR로 분석한 결과 지문 영역에서 양가죽의 스펙트럼과 거의 일치하고 있어, 양가죽을 가공한 피금(皮金)인 것으로 확인되었다.

• 한국펄프종이공학회:학술대회논문집
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• 한국펄프종이공학회 2007년도 추계학술발표논문집
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• pp.331-337
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• 2007

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2013년도 춘계 종합학술대회 논문집
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• pp.139-140
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• 2013

<청산별곡>은 고려시대의 작자 미상의 가요이며, <강보>는 조선 세종이 창제한 <발상> 중의 한 곡으로, "세종실록"에 의하면 <발상>은 기존의 고취악과 향악에 의거하여 창제되었다고 하였으므로, 이 기록에 근거하여 이 논문은 <발상> 중 <강보>가 고려 향악인 <청산별곡>에 근거하여 창제되었음을 고증한 논문이다.

• 한국펄프종이공학회:학술대회논문집
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• 한국펄프종이공학회 2008년도 추계학술발표논문집
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• pp.34-39
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• 2008

• 한국콘텐츠학회:학술대회논문집
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• 한국콘텐츠학회 2016년도 춘계 종합학술대회 논문집
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• pp.219-220
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• 2016

조선말기는 아시아를 향해 서양인들이 본격적으로 진출한 시기로 당시 외교관, 선교사, 의사 등 다양한 직업을 가진 서양인들이 한국에 들어왔다. 그들은 한국의 식생활이 호기심과 충격의 대상이었기에 기록을 남겼으며, 한국이 윤택하고, 오곡이 풍성한 매력적인 국가로 보았다. 조선말기인 1900년대에 한국에 들어온 서양인들의 기록을 통해 한국인의 식생활과 한국의 모습을 객관적으로 살펴볼 수 있었다.