• 제목/요약/키워드: Joseon Dynasty fabric

검색결과 37건 처리시간 0.021초

인천시 석남동 출토 직물에 관한 연구 (Characteristics of the Excavated Fabrics from unknown Woman's Tomb, Incheon)

  • 조효숙;배순화
    • 복식
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    • 제57권10호
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    • pp.24-34
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    • 2007
  • The purpose of this study is to examine the pieces of 100 fabrics excavated from unknown woman's tomb Incheon, by analyzing woven methods, names of the fabrics, the kinds and the shapes of the patterns. The characteristics to assume the period of the fabrics are as follows. The geumsundan which was woven peacock insignia at chest and back area was excavated for the first time from the tomb of Joseon. Peacock insignia woven with satin weave using supplementary golden wefts, wrapped gold thread. These kind of fabrics were usually imported in the $15^{th}$ century, according to the old documents, 'Nogeoldae' 'Joseonwangjosilrok' written at the end of Goryeo or early in Joseon. Thus, these relics are from about $15^{th}$ century. From this tomb, the mixture fabric of cotton and ramie are excavated. According to another excavated cases, the mixture fabric of cotton and ramie appears from the period before the Japanese Invasion of Korea in 1592, and after the invasion, there are usually mixture fabric of cotton and silk. This also tells that these fabrics show the characteristics of those from the early period of Joseon Dynasty. The rounded patterns of Jangot is only shown from the fabrics of late Goryeo Dynasty, and the cloud pattern of an upper garment with a squared neckline is shown from the early Joseon Dynasty. So, the patterns from these excavated costumes are ranged from the late Goryeo Dynasty to the early Joseon Dynasty. To assume the period through the overall study above, these relics show the characteristics of the $15^{th}$ century fabric.

조선시대 답호(塔胡) 연구 - 17세기 전기까지 - (A Study of Dap-ho(塔胡) in Joseon Dynasty - Until the Early $17^{th}$ Century -)

  • 송미경
    • 복식
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    • 제59권10호
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    • pp.51-67
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    • 2009
  • The study is about 'Dap-ho', a kind of men's coat in the early, and mid period of Joseon Dynasty. The study examined the kinds, color, and fabric of Dap-ho from "The Annals of the Joseon Dynasty". It also examined the characteristic, and the change of shape through excavated costume, and the period is limited until early 17th century. In "The Annals of the Joseon Dynasty", there is record of Dap-ho from King Sejong period to Gwang-hae-gun period. After 160 years, it appears again in King Young-jo period, and remains until King Soon-jong period. It was mentioned 168 times, from over 100 cases. There are 26 colors of Dap-ho from "The Annals of the Joseon Dynasty", and among them, green appears the most. Thin fabric, like Joo [紬], Sa[紗], and Cho[綃] was used often, and there are records of double layered, and cotton padded Dap-ho. The period when Dap-ho appears as excavated costume is almost the same as, "The Annals of the Joseon Dynasty" and disappears after the decease of Dae-ho Kang(1541-1624), and Sun-un Yun(1580~1628). After in this period, Dan-ryung, and Jik-ryung changes into double layered clothes, and Jik-ryung functioned as the underclothes of Dan-ryung, instead of Dap-ho. The excavated costumes of Hwak Kim(1572~1633), and Eung-hae Lee(1547~1626) proofs this. But Dap-ho was called 'Jun-bok', 'Dugree', Que-ja', and 'Dap-ho' until the later period of Joseon Dynasty.

조선시대 반포(斑布)의 의미와 형식 연구 (A Study on the Meaning and Types of Banpo [斑布] during the Joseon Dynasty)

  • 이지원
    • 헤리티지:역사와 과학
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    • 제53권3호
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    • pp.164-183
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    • 2020
  • 조선시대 직물 문화에 있어, 반포의 역사는 단편적이며 공백이 많다. 문헌 기록이 적은 것이 주요한 이유지만, 현재 그 실체가 명확히 확인되지 않은 점도 크다. 반포는 무명의 한 종류이지만, 현재 전승되고 있는 전통 직물에서는 확인되지 않는다. 반포는 얼룩이나 반점을 의미하는 반(斑)자와 직물을 의미하는 포(布)자가 결합한 단어이다. 백색 담론의 경계에서 반포는 연구 주제로서 주목받지 못하였다. 본 연구는 반포를 통해 조선시대 직물 문화의 일부를 복원하는 시도이다. 반포는 단순히 조선시대에 국한되지 않고, 동아시아의 직물 문화와 교류 발전을 살펴볼 수 있는 중요한 소재이다. 본 연구는 크게 세 부분으로 나누어 진행하였다. 첫째, 조선시대 반포의 기록과 의미를 파악하였다. 반포의 기록은 조선 초기 세조, 성종 때 보이며, 반포의 제작과 실제 사용이 확인된다. 반포는 20세기 초까지 유지되었으나 현재는 단절되었다. 반포는 오색으로 면실을 물들여 짜는 사염 직조물로 고대 동남아시아에서 출현하였다. 동아시아에서는 반포와 유사한 형식으로 호, 섬, 침 등의 직물이 있다. 특히 반포와 호의 상관관계는 조선시대 반포를 이해하는 중요한 고리이다. 둘째, 중국·일본의 문헌 기록과 사례를 종합적으로 분석해 반포의 의미 변화와 전개를 조명하였다. 반포의 등장과 발전은 동아시아에 면화가 도입되는 시기와 맞물려 움직인다. 동아시아에서 면화가 본격적으로 도입되고 생산되는 시기인 송말원초 시기에 반포의 의미는 다변화한다. 중국에서는 명대를 기점으로 반포의 명칭이 화포, 기자포, 기자화포 등으로 바뀐다. 일본은 면의 도입이 늦은 만큼 변화된 의미가 수용되었고 발전하였다. 일본에서는 반포라는 명칭이 보이지 않지만, 같은 형식의 류조 직물이 확인된다. 이 류조는 호, 화포와 같은 개념으로 후대에는 호로 통합된다. 호, 화포, 반포 등과 같은 명칭은 나라마다 쓰임이 다를 뿐 동아시아에서 사염 직조물이라는 형식은 공유되었다. 셋째, 동아시아에서 공유한 반포의 의미를 바탕으로 조선시대 반포의 형식을 분류하였다. 조선시대 반포의 형식은 격자와 줄무늬로 나눌 수 있다. 조선시대 반포의 형식은 최근까지 전승되었지만 단절되었다. 앞으로 본 연구가 반포의 복원과 전승에 보탬이 되길 바란다.

'비대칭 접음 삼각 무' 적삼·한삼에 대한 고찰 (A Study of 'Asymmetry Triangle-Gusset' with Shirts [Jeoksam and Hansam] in the Early Days of Joseon Dynasty)

  • 진덕순;김진경;송미경
    • 복식
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    • 제63권8호
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    • pp.76-89
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    • 2013
  • This study is about 'asymmetry triangle-Mu' Jeoksam and Hansam in the early days of Joseon Dynasty. A study was done regarding the records of Jeoksam and Hansam in literature, the present state of the excavated 'asymmetry triangle-Mu' clothing Jeoksam and Hansam, and finally a deduction of the reason for the appearance of the 'asymmetry triangle-Mu' clothing Jeoksam and Hansam. The width of front length of 'asymmetry triangle-Mu' clothing in the early days of Joseon Dynasty is 29.5~35 cm and the width of one breath of the sleeve is 29.5~35 cm. The width of 'asymmetry triangle-Mu' is 9.5~16 cm and it is relatively big. Comparing to the width of one breath of the sleeve, it is almost 1:2.2~3.6 ratio. Therefore, when the sleeve was cut, the Mu was linked in order to save fabric the gusset of sleeve had to be folded and turned, and finally it became asymmetric. As a result of the above consideration, since the width of upper garments of $16{\sim}17^{th}$ century was big, the wearing of short tops of Jeoksam or Hansam without side vent as a small 'triangle-Mu' was uncomfortable. Because of this reason, the size had no option but to become bigger. So, during the $16^{th}$ and $17^{th}$ century, a period where mass production of fabric was difficult, the 'asymmetry triangle-Mu' type was considered to be a reasonable cutting method. After the middle of $17^{th}$ century, it can be estimated that 'asymmetry triangle-Mu' clothing disappeared according to the narrow aspect of clothing type.

조선초기(朝鮮初期) 요선첩리(腰線帖裏) 재현에 대한 연구 (A Study on the Reproduction of Yoseon-Cheobli (腰線帖裵) of the Earlier Joseon Dynasty)

  • 김진홍;조우현
    • 복식
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    • 제61권2호
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    • pp.102-115
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    • 2011
  • This study is about reproduction of Yoseon-Cheobli excavated from Byun-su tomb in earlier Joseon Dynasty. There are three Yoseon-Cheobli in Byun-su tomb. The producing process is made in concrete by suggesting the process of producing clothing. Based on the Annals of the Joseon Dynasty, the most frequently recorded one, was reproduced by dying fabric with safflower and indigo plants. Through the research about their specific size, sewing method and construction, it have been produced in the following. First, the revealing that collar to be half-square and to compose the line in the center of collar. The width of the collar is 11.6 12.1cm. Second, the 21~22 pairs of waist lines that are 13~14cm in width fixed at intervals of 0.3cm. The method of making waist lines is twisting either fabrics or silk threads. Third, fine gathering around the part of the waist of skirt, and the size of fold surface is 0.2cm. Sewing method needs running stitch and backstitch. As the result of producing the cloth, it became to possess more ornamental features after transformation suitable to the new environment while the same remained functional features for everyday life such as a dressing shape, length of the bodice and curvy completion line of a collar strip.

조선왕조실록에 나타난 철릭 고찰 (A study on Cheollik in The Annals of the Joseon Dynasty)

  • 김명자;이소영
    • 한국의상디자인학회지
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    • 제20권4호
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    • pp.105-115
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    • 2018
  • This paper presents an investigation into Cheollik based on 288 records about it at the homepage of The Annals of the Joseon Dynasty on the Internet. Cheollik was called in diverse names and worn by various social classes from kings to common people, but it was solidified as clothes for military officers toward the latter half of Joseon. Not only did it serve the purpose of clothes, but it also was used for a royal grant, diplomacy, shrouding a corpse, and royal coffin. It served the diplomatic purposes a lot especially during the reign of King Sejo and King Seongjong. Cheollik was usually made of cotton, hemp, silk, and mixed fabric with silk used most. Its major colors include white, green, red, blue, black, purple, grey, and yellow with white used most. The fabrics and colors of Cheollik became simplified toward the latter half of Joseon. Silk was most used in Cheollik for a royal grant, shrouding a corpse, and royal coffin. White was most used in Cheollik for kings' visit to royal tombs or their participation in ancestral rites. There were limitations with the selection of materials according to the social status and situations. It was stipulated that only Sa and Ju were used to make Cheollik for Dangsangguan and Danghaguan. Cheollik made of silk was banned for country residents and merchants. The color of Cheollik for Danghaguan was changed to blue and then red. Of military officers, only those who had a Gonsu title or higher were allowed to wear Cheollik made of silk in various colors. In the end, Cheollik was abolished for its low convenience and efficiency during the rule of King Gojong.

조선시대 중치막(中致莫)의 착용례와 형태 연구 (A study on the case of wearing Jungchimak and its form in the Joseon Dynasty)

  • 금종숙
    • 복식문화연구
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    • 제22권5호
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    • pp.670-687
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    • 2014
  • This study focused on Jungchimak (coats with side slits) which was typically worn by men in the mid and late Joseon Dynasty. It was done research by examining the case of wearing Jungchimak centering on literature and paintings and analyzing its changes in terms of its form based on the relics that have been found in order to suggest the standard for the evaluation of the period of Jungchimak. Results are as follows. First, men who wore Jungchimak were the king, crown prince and Aristocratic under the official uniform or other robes or as ordinary clothes and shroud. Second, Jungchimak for king was mostly made of Dan (satin damask) and mostly jade green & navy in color, and it commonly used dragon pattern, cloud and treasure pattern, or grape pattern. The fabric used to make Jungchimak for crown prince was Dan & Ju (coarse-finished silk) and puple, green, jade green & navy in color. The fabric used to make Jungchimak for Aristocratic was Ju and indigo or white in color. Third, 251 relics have been announced until now. Most of them were made of silk fabric and had cloud and flower patterns. Fourth, Jungchimak showed changes through time in terms of collar and sleeve shapes, the ratio of armhole to sleeve opening, Geotseop (panel sewn on front opening for overlapping), Dang and Mu (side panel), the ratio of the total length of outer collar to the length of side slits, and the ratio of chest size to the width of lower end.

조선 후기 면갑(綿甲) 유물 분석 - 국립중앙박물관 소장 유물을 중심으로 - (An Analysis of the Cotton Fabric armour(綿甲) in the late Joseon Korea - with Emphasis on the Remaining Artifact in the National Museum of Korea -)

  • 박가영;송미경
    • 복식
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    • 제63권4호
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    • pp.158-167
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    • 2013
  • The cotton fabric armour for lower class soldiers can be found from the historical records of the mid-Joseon Korea. And the records show that the form and the structure of the armour was modified in the late 19th century in order to provide better protection from gunshots for the soldiers in the midst of the invasions from the West. This is a survey and research of the only artifact of the cotton fabric armour remaining in Korea - for its form, dimensions, and design. Using the historical records as reference, we can confirm the structure and characteristics of the cotton fabric armour of the Joseon period. This cotton fabric armour, preserved in National Museum of Korea, is a vest-type armour made of 30 layers of cotton. On the right shoulder, there is a button for tying knots and strings were tied under both armpits. On the surface of the cotton fabric armour there were some characters and patterns stamped in black. Presently, this artifact in Korea is the only specimen relic of its sort, but there are some other related relics in foreign countries including helmets and belts. Continuous researches would help extend the scope of armour study beyond the traditional researches that only focuses on the armours of the officials, thus helping us to understand the military costumes in traditional Korea.

조선 중.후기 안경집의 소재에 따른 색채 특성 (Color Analysis of Glasses Cases of the Middle and Late Joseon Dynasty, by Materials)

  • 이영경;김영인
    • 복식
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    • 제58권4호
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    • pp.35-46
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    • 2008
  • The purpose of this study was to closely examine the history of glasses and their cases used in the middle and late of Joseon Dynasty and identify inherent quality of our traditional glasses cases through color analyses of glasses cases' material and shape. While theoretical examination was conducted based on the literatures of glasses and their cases that firstly appeared in around Japanese Invasion (Imjin war) of Korea in 1592, practical analyses were demonstrated on photos of glasses cases used in the middle and late of Joseon Dynasty collected from both museum pieces and the internet which were grouped into wood, fabric, paper, sharkskin, hawksbill and cow's horn in accordance with their materials. 623 color samples were abstracted from collected 159 glasses cases and quantity analyses on each material were performed respectively. Abstracted representative colors based on the result of color analyses were classified into the main materials and accessories' color scheme. The result of this study are as follow: firstly, both Yellow and Yellow Red were mostly used in main materials. In Fabric case's colors were widely used in embroidery and in animal matter material cases such as sharkskin, hawksbill and cow's horn, which can be used as itself or dyed, Green Yellow shown in high frequency. Secondly, accessories were analyzed into similarity coloration with main materials. From this finding, it turns out that our traditional cases have characteristic of similarity coloration between main materials and accessories. Red Purple and Purple Blue in high frequency in accessories used as an accent color. Finally, based on the analysis of hue and tone, while the middle and low value colors shown in very high frequency, the high-chroma colors hardly shown.

조선후기 청포와 삼승의 개념 및 용도 -청포전의 판매 물종을 중심으로- (Concept and Use for Cheongpo and Samseung in the Late Joseon Dynasty -Focused on Goods of the Cheongpo-jeon Merchants-)

  • 김순영
    • 한국의류학회지
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    • 제40권5호
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    • pp.855-866
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    • 2016
  • This study explored the concept and use of two kinds of textiles goods (Cheongpo [blue textile] and Samseung) sold by Cheongpo-jeon merchants in the Joseon Dynasty of Korea. Research was conducted based on an analysis of relevant documents published during the Joseon Dynasty. The Cheongpo-jeon was a merchant group that predated 1637. They sold various imported goods such as Cheongpo, Samseung, cotton textiles, felts, hats, incense, and needles. Cheongpo and Samseung were the main products among these imported goods. Cheongpo was a blue cotton textile imported from China that was sold by Chengpo-jeon merchants. The Samseung sold by merchants was a kind of imported textile whose surface provided a feeling like cotton flannel. The concept of the two textiles were different from existing ideas. Generally, the Cheongpo was believed to be a hemp fabric dyed in blue and the Samseung was a textile with a density of three seung (a traditional density unit of textiles). Cheongpo was used as a currency for war supplies during the two Japanese invasions of Korea (1592 to 1598). In addition, it was also used to make military uniforms, tents, and flags after the Japanese invasion. Samseung was used in the combat uniforms of Chinese soldiers from Ming China during the Japanese invasion of Korea. In addition, it was continuously used to make quilted gambeson amour and some of military uniforms until the $19^{th}$ century.