• 한국심리학회지 : 문화 및 사회문제
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• 제14권1호_spc
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• pp.427-468
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• 2008

이 글에서는 교육적 성취를 통한 미래 한국 사회의 모습을 탐색해 보고자 하였다. 이를 위해 기존의 선행연구들에서 밝혀진 경험과학적 결과들을 기초로 하여, 크게 네 가지 주제 즉 신뢰, 효능감, 삶의 질, 사회적 비전을 중심으로 살펴보았다. 첫째, 교육적 성취를 통해 신뢰에 기반하는 사회를 형성하는 것의 중요성을 논의하였다. 한국 사람들의 한국 사회에 대한 인식을 검토하고, 한국 사회의 다양한 기관들에 대한 신뢰 수준을 살펴본 결과, 한국 사회에서 신뢰의식의 구축이 필요한 것으로 확인되었다. 교육기관으로서 학교, 교육자로서 교사에 대한 신뢰도 마찬가지로 강화되어야 할 것이다. 둘째, 교육적 성취를 통해 효능감 있는 사회의 형성과 관련하여 논의하였다. 집단효능감의 개념을 탐색하고, 청소년기 집단효능감 및 성인들의 정치효능감에 대한 검토를 통해, 집단효능감 향상의 필요성이 시사되었다. 더불어 개인효능감의 측면에서는 교사효능감 및 자녀양육효능감의 개념구성과 영향에 대해 살펴보았다. 셋째, 교육적 성취를 통해 삶의 질을 지향하는 사회로 나아가야함을 지적하였다. 한국 사회 구성원들이 추구하는 삶의 질의 현주소를 확인하고, 교육적 성취가 삶의 질에 어떻게 관련되어 있는지를 살펴보았다. 학교생활에서의 삶의 질을 검토하고, 학생들의 스트레스 등 개인의 정신건강에 대한 배려가 필요함을 확인하였다. 넷째, 교육적 성취를 통해 비전을 가진 사회로 발전해야 함을 논의하였다. 세대집단별 통일에 대한 견해와 남한 및 북한에 대한 의식 등을 검토함으로써, 국민적으로 합의된 비전의 필요성이 제기되었다. 이외에도 교육적 성취의 맥락에서 미래 한국 사회가 해결해야할 기타 과제들을 검토해 보았다. 이러한 논의들을 종합해 볼 때, 교육적 성취를 통해 미래 한국 사회를 구축해 나가는 과정에서 한국 사회의 현상들에 대한 토착심리적 접근과 이해의 필요성이 확인되었다.

• 한국실내디자인학회논문집
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• 제23권6호
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• pp.125-132
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• 2014

The purpose of this study was to investigate that to see how their traditional characteristics were reflected and expressed in Hanoi vietnamese contemporary public restaurants. For this, We visited Hanoi twice to have onsite research in August 2012 and 2013. According to the results of surveying Vietnamese public restaurants, all of the 12 cases had humane characteristics reflecting Vietnam traditional culture, showing Vietnamese unique traditional characteristics including intangible elements such as natural environment, life culture elements such as food culture, and formative aesthetic elements using indigenous ornaments. Different from luxury restaurants that had trade names on the theme of historical stories related to people or places and expressed various concepts formatively using photographs of Vietnamese politics and history and ornamental elements such as tableware, however, the public restaurants were simple in theme or concept. It is probably because most of the surveyed cases were situated in the old quarter to the north of the Hoan Kiem Lake and in the area to the west of the lake and their target customers were local people, so they reflected the Vietnamese traditional residence style and common people's life rather than designing the restaurants intentionally with specific concepts. As to the spatial expression characteristics of the surveyed cases, casual restaurants in Hanoi expressed only basic structure using basic construction materials and techniques with outdoor spaces in the form of Vietnam traditional tube house, and therefore, the overall atmosphere was contemporary. In indoor spaces as well, the general level was low, using uncharacteristic common design and color and cheap finishing materials and furniture. 83% of all cases showed the pattern of VM-VM-VT, being mainly contemporary by partially adopting Vietnamese unique ornamental elements for their outdoor and indoor spaces and using traditional elements supplementarily.

• 복식문화연구
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• 제28권2호
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• pp.199-214
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• 2020

The study investigates Atlas fabrics, the Ikat weaving method used by the Uygur People in Xinjiang, China. Based on domestic and foreign papers and other literature, different cultural characteristics of Ikat fabrics from various regions are compared. Following a theoretical investigation, characteristics of fabrics from the Indian Patola, Indonesian Ikat, Japanese Kasuri, and Uzbekistan Adras are summarized and compared with the characteristics of pattern, color, and manufacturing process of Atlas silk from Xinjiang China (also an Ikat fabric). The results are as follows. First, although the weaving process used for Ikat fabrics differs from country to country according to different national cultures, lifestyles, colors, patterns, and usage methods, they are all Ikat dyed fabrics. Therefore, they are all regarded as precious objects symbolizing a certain social status, and are used as a gift for special occasions, such as weddings. Second, the form of the pattern varies. Indian Patola has clear outlines and regular patterns, while the patterns of Japanese Kasuri are mainly inspired by folk life ideas. Indonesian Ikat contains influences from indigenous tribes, and Uzbekistan's and China's Atlas textiles are influenced by geography, religion, and national culture, including bright colors and pattern designs inspired by plants, musical instruments, and geometric figures. Finally, the patterns and colors of Xinjiang Atlas fabrics present strong ethnic characteristics. Unlike the Uzbekistan fabric which is mostly influenced by Islam, human and animal patterns would not feature in Xinjiang Atlas patterns, which mostly consist of long strips, repeated in a neat and orderly form.

• Architectural research
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• 제17권4호
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• pp.127-137
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• 2015

A typology study is a comparative study of the physical characteristics of the built environment divided into distinct types such as architecture, culture, and environment. Lao vernacular dwellings were initially created based on the Lao people's behavior in terms of beliefs, traditional culture, lifestyle, and local wisdom with regard to the environment, climate, geography, and materials. The main research method used in this study is a comparative case study of three ethnic dwellings. The multiple data collection tools employed included second source data and primary data to analyze the findings of the unique characteristic typology of Lao vernacular dwellings. The objective of this paper is to compare the cultural and physical contexts, the patterns and origins of settlement, the architecture, the cultures, and the local indigenous knowledge related to the dwellings and settlement of the three main ethnic groups. These three groups are rich in tradition and their documentation is therefore essential for the intellectual history of the society of Lao; this research could therefore aid in enhancing our understanding of the three typologies of Lao vernacular architecture and settlement within the historical and sociocultural contexts of each ethnicity to convey an understanding of Lao vernacular dwellings by analyzing their different types to help identify the differences and similarities among architectural artifacts by recognizing the invisible connections between them, whereby the figurative ornamentation is based on the relationship between man and nature. This study also provides a glimpse of the living culture and characteristic features of Lao vernacular architecture.

• Journal of Forest and Environmental Science
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• 제33권3호
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• pp.197-201
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• 2017

Populus. caspica L. is an Iranian indigenous poplar species which naturally distributed in the northern part of country. Unfortunately, overuse has removed many of the stems of better form, so that natural stands now usually appear small and crook. Therefore genetic variation for selection of new superior clone of this species is needed. Conventional hybridization system is currently used to induce genetic variation in poplar species but incompatibility barriers have been observed between them. In vitro ovule embryo culture was used to overcome incompatibility obstacle for interspecific hybridization between Populus caspica L. with Populus deltoids L.62/75. Female flowers of Populus caspica L. have artificially been pollinated with pollen grain of P. deltoides 62/75 in one direction using twig and pot crossing system. Ovaries at different ages (7, 14 and 21 days after pollination) were disinfected through 70% ethanol for 1 minute, 5% of sodium-hypochlorite solution for fifteen min followed by three time rising with sterile distil-water. Isolated ovaries were then transferred to MS hormone free medium containing 30 and 60 g/L sucrose for embryo development and germination. Collected data have been analyzed by two factorial experimental designs. The results indicated that there were significant differences between age of embryos for development and germination at ${\alpha}=0.01%$. Highest embryo germination (45%) was observed from 21 days old ovaries. No significant differences were observed between MS culture media containing 30 and 60 g/L for percentages of ovary-embryo germination and number of germinated embryo per ovary at ${\alpha}=0.05%$. Fourteen percentage of embryo germination obtained in MS medium supplemented with 60 g/L sucrose, while only 35% of isolated ovaries were able to germinate in MS containing 30 g/L sucrose. Induced plantlets in 4 cm height were transferred into pots containing soilless (1:1:1 peat, per lit and vermiculite) medium for acclimatization. After successful acclimatization, plants were delivered to nursery.

• Mycobiology
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• 제48권6호
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• pp.501-511
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• 2020

Xylophagous termites are capable of degrading lignocellulose by symbiotic gut microorganisms along with the host's indigenous enzymes. Therefore, the termite gut might be a potential niche to obtain natural yeasts with celluloytic, xylanolytic and ethanologenic traits required for bioethanol production from lignocellulosic biomass. In this study, we cultured 79 yeasts from three different termites viz. Coptotermes heimi, Odontotermes javanicus and Odontotermes obesus. After suitable screening methods, we identified 53 yeasts, which belonged to 10 genera and 16 different species of both ascomycetous and basidiomycetous yeasts. Most yeasts in the present study represent their first-ever isolation from the termite gut. Representative strains of identified yeasts were evaluated for their cellulolytic, xylanolytic, and ethanologenic abilities. None of the isolates showed cellulase activity; 22 showed xylanolytic activity, while six produced substantial quantities of ethanol. Among xylanolytic cultures, Pseudozyma hubeiensis STAG 1.7 and Hannaella pagnoccae STAG 1.14 produced 1.31 and 1.17 IU of xylanase. Among ethanologenic yeasts, the strains belonging to genera Candida and Kodamaea produced high amount of ethanol. Overall, highest ethanol level of 4.42 g/L was produced by Candida tropicalis TS32 using 1% glucose, which increased up to 22.92 g/L at 35 ℃, pH 4.5 with 5% glucose. Fermentation of rice straw hydrolysate gave 8.95 g/l of ethanol with a yield of 0.42 g/g using the strain TS32. Our study highlights the gut of wood-feeding termites as a potential source of diverse yeasts that would be useful in the production of xylanase and bioethanol.

• 패션비즈니스
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• 제26권2호
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• pp.95-109
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• 2022

This study was aimed at developing a new textile design based on the authentic and cultural resources of the Gangneung Subo pattern and applying the textile design to knitted fashion products. Gangneung has been recognized for its outstanding artistry in the field of Gyubang art. Gangneung Subo is an embroidered wrapping cloth. The discovered and preserved Subo at this time was from the Kwandong region centered in Gangeung, and is regarded as the product of the indigenous native culture in Kwandong. Therefore, as a representative cultural resource of Gangneung, the Gangneung Subo has sufficient value as a material for the development of cultural products with uniqueness, distinctiveness, and historicality. As a research method, the background of Gangneung Subo was investigated. A total of 12 motifs were created while preserving the authentic originality of the Gangneung Subo pattern and minimizing unwanted deformations of the pattern during the developing process. The created motifs were repeatedly applied to the pattern and new textile designs were created. Eighteen knit fashion products, including narrow and wide-width mufflers and neck warmers, were developed by applying the new textile designs. As a significant cultural resource for cultural goods development, this study ascertained the value of Gangneung Subo, preserving its unique distinction and history. This study was especially significant since the Gangneung cultural goods developed used knitted material and extended the development to producing real products.

• 한국심리학회지 : 문화 및 사회문제
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• 제9권2호
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• pp.1-17
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• 2003

본 고에서는 기존의 사회심리학에서의 신뢰 연구가 행동 중심의 접근이었고, 합리적이고 산술적인 모형으로 접근해왔음을 지적하고, 대인관계속에서 상호간의 신뢰 형성은 상대방의 마음에 기반을 둔 신뢰임을 주장하고자 했다. 신뢰에 대한 연구가 미개발 상태에 있는 한국의 경우, 신뢰를 논해야 하는 경우를 당해서 불가피하게 서구의 신뢰모형에 의존하지 않으면 안되는 것이 지금까지의 현실이었다. 이러한 상황에서 한국 문화권에서의 신뢰 연구는 유교문화권 국가에서는 물론 서구에서 이루어진 신뢰연구를 문화 비교심리학적 차원에서 조망하고 검토해 볼 수 있는 하나의 비교자료가 될 수 있으리라고 믿는다.

• 한국식품저장유통학회지
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• 제22권5호
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• pp.768-777
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• 2015

본 연구에서는 와인제조에 있어 향미 증진과 같은 품질향상에 도움이 된다고 알려진 Pichia anomala JK04와 일반적으로 와인 양조에 주로 이용되고 있는 Saccharomyces cerevisiae Fermivin을 혼합 발효하여 감와인의 발효 특성을 비교하였다. 감와인의 발효특성 결과 발효 종료 시 대부분의 실험구에서 pH 4.0~4.2, 총산 0.5~0.6%를 나타내었다. 당도와 환원당 함량 변화는 발효가 진행될수록 점차 감소하여 S. cerevisiae Fermivin 단독 발효구와 P. anomala JK04 혼합 첨가 발효구에서 발효 종료시점에서 대부분의 당이 소비되었다. 최종 알코올 함량은 S. cerevisiae Fermivin 단독 발효구와 S. cerevisiae Fermivin과 P. anomala JK04의 혼합첨가 발효구에서 알코올 생성이 빨랐으며 발효 종료 시 모든 구의 알코올 농도는 12~13%를 나타내었다. 각 첨가구의 총 페놀성 화합물 함량은 0.05 mg/mL로 초기 페놀성 화합물 함량과 비슷한 수준을 유지하였다. 감와인의 hue value는 발효 초기에 비해 증가하여 4~5의 값을 나타내었고, intensity value는 발효초기 0.5의 값에서 점차 감소하여 발효 종료 시까지 0.1~0.2의 값을 유지하였으며 휘발성 향기성분의 경우 P. anomala JK04의 첨가 비율이 높을수록 S. cerevisiae Fermivin 단독발효구 보다 다양한 알코올류, 에스테르류가 생성되었다. 관능검사 결과에서 향기와 맛의 평가에서 P. anomala JK04를 첨가한 모든 혼합 발효구에서 S. cerevisiae Fermivin 단독발효구 보다 높은 점수를 얻었다.

• 수완나부미
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• 제2권1호
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• pp.55-94
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• 2010

Even Faxian(法顯)'s Gaosengfaxianchuan (『高僧法顯傳』) and Iching(義淨)'s Nanhaijiguineifachuan (『南海寄歸內法傳』) are regarded as very important and useful documents to study the southeast asian buddhist culture, it is very difficult to grasp the contemporary state of those area because their descriptions are very brief and implicit. Therefore this essay aimed an in-depth reading their documents as original texts of modern understanding of those area, and tried to make a new views to approach the southeast asian buddhist culture by some more historically and concretely. At the early 5th century when Faxian(法顯) arrived, Buddhism was flourished in Sri Lanka. Because already a long time passed since the Saṇgha was schismatized into conservative and progressive at around the dominical year, he mentioned nothing about the conflict or disharmony of two orders. And the faith of Buddha tooth relic, which had been uprisen at 50 years ago from Faxian's visiting, was concretely established as a representative religion of Sri Lanka. According to his record, the carrying ritual of this Buddha tooth was performed very magnificently as similar with recent Korean Youngsan ceremony(靈山齋). In the mean time, it looks there were many sculptures of Buddha image made of precious stone of special product from Sri Lanka. The faith of Buddha-pāda(the Buddha's foot-prints) was also generalized at that time. The most famous monk of his contemporary Sir Lanka was Buddhaghosa, the author of Visuddhi-magga, but it is not sure that Faxian had met him. It can be suspected that the funeral in which Faxian participated could be belonged to him, or the Visuddhi-magga was writing at the peak during Faxian's staying. On the way to return to China, Faxian embarked an indigenous ship around Indonesia. It means there were no chinese trade ship which he can use. So the trade between china and southeast asia was advanced by south asian ships, and the chinese ships were not yet joined at that time so activity. And at least until that time, it looks there were no any remarkable buddhist movement in the southeast asian countries by where he stopped. In contrast, the southeast asian world which be seen by Iching had already experienced a lot of changes. He was impressed by the high quality buddhist culture of those area, and insisted to accept it to china. Further, he analyzed the sects of buddhism which were prevalent around the southeast asia in his contemporary time, and tried to make a good relationship with each native monks for learning from them. It looks the center of those exchanges may be Śrīvijaya of Indonesia. He also mentioned the situation of the late 7th century's Funan(扶南) in Cambodia. At that time, the buddhist Saṇgha was oppressed by newly rising Khmer(眞臘). On the other hand, he described the points of sameness and difference in detail between Indian and southeast asian buddhist culture in the field of ritual as like the practical use of garments, buddha images, and daily recited scriptures. There must be a lot of another aspects which this essay couldn't gather up or catch from these documents. Nevertheless, I hope this essay can help the researchers of this field and will wait for any advices and comments from them.