• Journal of Ginseng Research
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• 제45권6호
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• pp.617-630
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• 2021

Chemotherapy-induced side effects affect the quality of life and efficacy of treatment of cancer patients. Current approaches for treating the side effects of chemotherapy are poorly effective and may cause numerous harmful side effects. Therefore, developing new and effective drugs derived from natural nontoxic compounds for the treatment of chemotherapy-induced side effects is necessary. Experiments in vivo and in vitro indicate that Panax ginseng (PG) and its ginsenosides are undoubtedly non-toxic and effective options for the treatment of chemotherapy-induced side effects, such as nephrotoxicity, hepatotoxicity, cardiotoxicity, immunotoxicity, and hematopoietic inhibition. The mechanism focus on anti-oxidation, anti-inflammation, and anti-apoptosis, as well as the modulation of signaling pathways, such as nuclear factor erythroid-2 related factor 2 (Nrf2)/heme oxygenase-1 (HO-1), P62/keap1/Nrf2, c-jun Nterminal kinase (JNK)/P53/caspase 3, mitogen-activated protein kinase (MEK)/extracellular signal-regulated kinases (ERK), AMP-activated protein kinase (AMPK)/mammalian target of rapamycin (mTOR), mitogen-activated protein kinase kinase 4 (MKK4)/JNK, and phosphatidylinositol 3-kinase (PI3K)/AKT. Since a systemic review of the effect and mechanism of PG and its ginsenosides on chemotherapy-induced side effects has not yet been published, we provide a comprehensive summarization with this aim and shed light on the future research of PG.

• 대한한의학원전학회지
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• 제12권2호
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• pp.56-71
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• 1999

1. In the recohnition of cosmos true form, It is compared to the Boundless(無極) the Great Absolute(太極),Yin and Yang(兩儀) throungh the fertilazation process of spermatozoon and ovum. 2. It is explained that principle of unchange through the Form and Action(體 用) relation of the outer appearances and Number (象數) with matching the number of nine and ten to HaDoo(河圖) and RakSye(洛書). 3. Eigth divinations(八卦) being compared to the human body, Care presevation of pregnancy(養胎) is explained that head forms firstly(Gun-I 1乾一), secondly lung(Tae-E 兌二), heart(E-Sam 離三), liver(Jin-Sa 震四), gall bladder(Son-Oo 巽五), kidney(Gam-Yuk 坎六), intestines and stomach(Gan-Chill 艮七), lastly flesh forms(Gon-Pal 坤八). 4. It is explained that process of physiological change of $\ll$Nei Ching The Natural Truth in Ancient Times$\gg$(內經 上古天眞論) by matching boy at the age of 8 to Gan-divination(艮卦), and girl at the age of 7 to Tae-divination(兌卦). 5. The theory of six sons from Gun-Gon(乾坤六子論) is explained by relation of Apriority Eight-divination(先天八卦) obedience and disobedience-left and right. 6. It is explained that form of the human-body and the relationship of the Heart - the Kidney through the Gam(坎) Li(離) - divination 7. The effort of interpretating time and space of the Twelve Horary signs is explanined by season, direction, Five elements(五行), rise and decline, the Three Sum(三合), the Six Sum (六合), the six crash(六衡)'s relation. 8. the process of change from apriority(先天) to postery(後天) in the book of Changes(周易) is explanined by comparing to the phenomenum of nature and the human body. 9. The Energy Satus(氣位) are different from the direction of Eight-divination(八卦) and the properties of the good or bad of herb-drugs are differnt from the place of production. 10. The rightness of realizating the Overlapping-divinations(重卦) are compared to the phenomenum of nature through the Divination Virture(卦德). 11. The dependence-relations of The Twelve Meridians(十二經脈) are explained by-matching January with liver meridian, February with gall bladder meridian, march with heart pericardium meridiam, April with small intestine meridkan, August with lung spleen meridian, jury with stomach meridian, August with lung meridian, September with large intestine meridian, October with urinary bladder meridianm November with kidney meridian. December with triple energizer meridian throng The Twelve Byuk-divination. 12. The process of menstration cycle is explained by The Month symbolizing-divination(月候卦). 13. Through The Trade(交易) prove the reason of feverish sympotoms to use feverish Drug, mill sympotoms to use mill drug of prescription and Heart-Kidneys Consensus(心賢相交) and through The Change(變易), prove the chill and feverish consensus of forechill after feverish, fore feverish after chill and through. The Non-Change(不易) explain the reason of chill sympotoms to use feverish drug, feverish sympotoms to use chill drug of prscription. 14. Ho-divination(互卦) applicate Jxa Sa(佐使) herb drug match of Kun Sin Jwa Sa() theory. 15. According to the Hyo-position(爻位) match the ages, body form and drug by matching Ehight-divination(八卦) to the human body form and function in medicine and the book of Changes(周易) application emphasize the human body Ehight-divination(人身八卦). 16. Throgh the Order-divination(序卦) explain the rightness of Divination Image(卦象) arrangement and all things take shape by cosmo-energy conseusus(宇宙氣交). 17. Throgh the Mixing-divination(難卦) supply the vacancy of medicine and the book of Changes(周易) relationship in the foreword explian the human energy movements, sleep, vomitting, the energy arrival(逮氣), heart pericardium(心包), lung membrane(肺膜) etc.... Like the above sentence medicine and the book of Changes(周易) theory of scholar Tang on the viewpoint of easten-the way Western appliance(東道西器) researching abyss of medicine impart to descendants, so I think that the achievement of medicine and the book of Changes(周易) study is very excellant and I expect that the study Korean Oriental Medicine(韓醫學) theory by means of medicine the book of Changes(周易) reference, will be accelarated.

• 대한예방한의학회지
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• 제1권1호
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• pp.59-75
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• 1997

After examining the viewpoints of the mental cultivation of The yellow Emperor's Internal Bible(內徑), from the viewpoints of The yellow Emperor's Internal Bible, I studied the principles and methods of the mental cultivation(精神養生) which the Taoism School, the Confusian School and the past physicians proposed. And I studied the methods of mental cultivation of the child, the woman and the old by the differences of ages and sex. At the subject of health preservation(養生學) on the basis of concept of relevant adaptation of man to nature(天人相應思想), the mental cultivation(精神養生) was regard more important than the body cultivation(肉體養生) and it was considered that the success of health preservation depended on the state of mind. the basic principles of the mental cultivation is achivement of the mental internal keeping(精神內守) through the state of peace and tranquility without avarice and wild fancy(恬憺虛無). The ways of mental cultivation of the Taoism School, the Confusian School and the past physicians were in the category of The yellow Emperor's Internal Bible. 4. In the previous Jin dynasty(先秦時代), the important theoretical bases and practices to mental cultivation were made. In the Han dynasty(漢時代), the physicians attached importance to mental treaments. During the time from Sui dynasty to Tang Dynasty(隋唐時代), the mental cultivation was made perfect theoretically. During the Period from Song dynasty to Yuan Dynasty(宋元時代), Many methods of mental cultivation were newly created. During the Ming and the Qing Dynasties(明淸時代), the theory of health preservation and the methods of mental treaments were embodied. 5. Studying the mental cultivation by the differences of ages, the childhood(小兒期) is the spring of life. So the mental cultivation of this period put importance to the cultivation of Sh ng(養生). And the youth(靑年期) is the summer of life. So the mental cultivation of this period pill importance to the cultivation of Ch'ang(養長). And the middle age(中年期) is the autumn of life. So the mental cultivation of this period put imporance to the cultivation of Shou(養收). And the old age(老年期) is the winter of life. So the mental cultivation of this period put importance to the cultivation of Tsang(養藏). Studying the mental cultivation by the differences of sex, the man must do the mental cultivation through the dynamic nature(性情) of Yang(陽) and the woman must do the mental cultivation through the static nature of Yin(陰).

• 한국수산과학회지
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• 제54권5호
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• pp.703-713
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• 2021

Mackerel Scomber japonicus is an excellent source of vitamins (A, D and B₁₂), omega-3 fatty acids, dietary protein and minerals. This study was conducted to prepare mackerel-based processed seafood products such as grilled product with super-heated (GM), tang (TM) and salad with sweet potato (SSM) using mackerel as senior-friendly seafoods and to examine their quality characteristics. The hardness of GM, TM and SSM were 240.3×1.0³, 21.7×1.0³ and 7.4×1.0³ N/m², respectively. The viscosity of SSM was 25,450 m·Pas. The nutritional content of mackerel-processed products was within the senior-friendly standard specifications for protein, vitamin C, vitamin B₂ (riboflavin) and vitamin B₃ (niacin) ing GM, protein, vitamin B₃ and calcium for TM, and protein, vitamin D, vitamin B₂ and vitamin B₃ in SSM. All the mackerel-processed products were safe as senior-friendly seafoods, since digestibility rates were 81.5% for GM, 87.9% for TM and 93.5% for SSM. The physical, nutritional and the sanitation results indicated that senior-friendly seafoods classified of the mackerel-processed products was step 1 for GM, step 2 for TM and step 3 for SSM according to the Korean Food Code and Korean Indusrty Standards.

• 한국전통조경학회지
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• 제40권4호
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• pp.1-14
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• 2022

동북아시아 고대 궁원은 왕도와 왕궁에서의 위치 관계에 따라 왕궁 내부의 북쪽, 왕궁 외부의 북쪽, 왕궁 내부나 외부의 남쪽에 위치하는 세 가지 유형으로 구분된다. 첫 번째는 전조후침(前朝後寢)의 중국 고대 궁실제도를 따른 전형적인 궁원이다. 두 번째는 왕궁과 독립적으로 위치하거나, 금원(禁苑)으로 확장되는 궁원이다. 세 번째는 왕궁의 남쪽에 위치하면서 유락(遊樂)이나 향연(饗宴)으로 특화한 궁원이다. 동북아시아 고대 궁원의 유형은 정궁(正宮)과 별궁(別宮) 혹은 이궁(離宮), 금원(禁苑)과의 관계에 따라 구분되고 각각 독특한 특징을 지니고 있다. 첫 번째는 익산 왕궁리 유적의 궁원을 비롯하여 한 장안성, 북위 낙양성과 남조 건강성, 당 대명궁 등에 이르기까지 정궁의 궁원으로 자리잡아왔다. 여기에서는 왕궁 안으로는 궁원이 내원(內苑)으로, 왕궁 밖으로 금원이 외원(外苑)으로 분리되어 있다. 반면에 두 번째는 궁원(宮苑)과 금원(禁苑)이 일체화되어 있다. 세 번째는 왕궁의 일부분을 구성하거나 왕도에서 정궁과 독립된 공간으로 별궁이나 이궁의 궁원으로 특화되어 왔다. 중국은 동북아시아 고대 궁원의 전형(典型)을 만들었으며, 이를 기초로 하여 한국의 백제와 신라, 일본은 서로 영향을 주고받으면서 나름대로 독창성을 발휘하여 독특한 궁원을 발전시켜 나갔다. 백제왕도 익산의 궁원은 위진남북조시대의 궁원을, 사비도성의 궁원은 진·한대와 수·당대의 궁원을, 신라왕경의 궁원은 사비도성과 당의 궁원을, 일본 아스카~나라시대의 궁원은 백제와 신라의 궁원을 영향을 각각 받았다. 그렇지만 이들 궁원은 각각 나름대로 자신만의 독특한 궁원의 특징도 지니고 있다. 이런 점으로 보아, 동북아시아 고대 궁원은 지역에 따라 계통이 달랐음을 알 수 있다. 평양 안학궁은 궁원으로 보아서는 삼국시대부터 조영될 가능성이 높다. 다만 안학궁 하부의 유구 중복 관계나 유물로 보아 그 초축 시기는 5~6세기로 올려보기 어렵고 대체로 7세기 중엽으로 추정된다. 평양 안학궁의 궁원은 평양 장안성의 정궁에 대응하는 별궁 혹은 이궁의 궁원으로서 한국 통일신라시대 동궁과 월지나 일본 나라시대 평성궁 동원정원(東院庭園)에 영향을 끼친 것으로 판단된다. 이런 점으로 보아, 평성궁 동원정원(東院庭園)은 고구려, 백제, 신라의 궁원과 관련된 것으로 보인다. 본 연구는 동북아시아의 고대 왕도라는 큰 틀에서 궁원의 위치 관계로 그 특징과 변천을 중점적으로 다룬 연구로 적지 않은 한계를 지니고 있다. 이런 한계들을 조금씩 해결하여 나간다면, 동북아시아 고대 궁원에 대한 이해의 폭이 훨씬 넓어지리라 기대해 본다.

• 셀메드
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• 제8권1호
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• pp.5.1-5.4
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• 2018

Pharmacopuncture, or herbal acupuncture, is a new form of therapy derived from combinations of two traditional therapeutic methods, herbal medicine and acupuncture therapy. To compare the efficacy between loratadine-pharmacopuncture (LP) and loratadine-oral administration (LO), the effect of loratadine was investigated in murine models. Anti-anaphylactic effects of loratadine treatments were investigated in compound 48/80-induced systemic anaphylactic reaction and passive cutaneous anaphylaxis (PCA). LP treatment significantly inhibited the compound 48/80-induced systemic anaphylactic reaction and PCA. The effect between LP and LO were on a similar level. These results indicate that LP can be used as an alternative method for LO in case of emergency.

• 대한의료기공학회지
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• 제1권1호
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• pp.13-59
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• 1996

Dep. of Classics &Medical History, College of Oriental Medicint, Kyung Hee University Today, many people are more interested Today, many people are more interested in preventing the disease than curing it. Chi-Kung(氣功) is the way of Life-Cultivation(養生法) peculiar to the orient, it is reported in china that Chi-Kung has an excellent curative value not only in curing the disease but also in preventing it. But the full-scale study of Chi-Kung is not be made up to now in Korea, so I studied the developmental history of chinese Chi-Kung through the oriental medical books. From this study, I reached the following conclusions; 1. Chi-Kung is naturally derived from the self-preservation instinct to adapt oneself to circumstances of the nature, but in the investigation from the documentational records, it is originated in the treatment method of the Sam-Huang-O-Jae(三皇五帝) period to cure the abnormal circulation of the vital force and blood caused by damp(濕). 2. As the principle and the method of the Life-Cultivation of the Chun-Chu-Jeon-Kook(春秋戰國) period were recorded in Huang-Jae-Nai-Gyung(黃帝內經) detailly and the remedy examples by ancient Chi-Kung such as Tao-Yin(導引), Haeng-Chi(行氣) were presented, we considered that theoretical basis of the development of Life-cultivation and Chi-Kung study was furnished in that period. 3. A famous doctor, Hwa-Ta(華引) lived in Han dynasty, researched the theory and practice of Tao-Yin transmitted from the former generations, as that result, he formed a kind of medical, gymnastics what is called O-Keum-Hi(五禽?). It is considered that 'O-Keum-Hi' is a Tao-Yin method developed more practically and systemetically than the Tao-Yin appeared in the 'Jang-Ja'(莊子) or 'Hoy-Nam-Ja'(淮南子). 4. In Wui-Jin-Nambook-Jo(魏曺南北朝) periods, the contents of Chi-Kung were more abundant under the influence of Buddhism(佛敎) and Taoism(道敎). Galhong(葛洪), the author of 'Po-Bak-Ja'(抱朴子) arranged the ancient Chi-Kung method systematically first of all, Tao-Goeng-Gyung, the author of 'Yang-Seong-Yeun-Myung-Rok'(養性延命錄) recorded the 'Yook-Ja-Geul'(六字訣) first time. 5. There is a new development of Chi-Kung therapy in Soo-Tang-Odae(隋唐五代) periods, especially So-Won-Bang(巢元方), the author of 'Jey-Bang-Won-Hwu-Ron' collected almost all of the Chi-Kung method, for curing the disease formed before Soo(隋) period. From that fact, we supposed that Chi-Kung was utilized more widely in curing the disease. 6. 'So-Ju-Cheon-Hwa-Hu-Peob'(小周天火候法) was adopted as the best orthodox approach under the influence of Nae-Tan-Taoist(道敎內丹學波) in Song-Keum-Won(宋金元) periods, especially in the song dynasty, 'Pal-Dan-Geum'(八段錦) was appearde and assignment of six-Chi(六氣) for bowel and viscera in the 'Yook-Ja-Geul'(六字訣) was decided firmly, that is to say Lung-Si(肺-?), Heart-Kha(心-呵), Spleen-Hoa(脾-呼), liver-Hoe(肝-噓), Kidney-chui(賢-吹), Three-Burner-shi(三焦-?). 7. In Myung-Cheong(明淸) periods, The general practitioner applied the principle of 'Byun-Jeng-Ron-Chi(辨證論治) to the Chi-Kung field, and after Myung dynasty the style of doing 'Yook-Ja-Gyel'(六字訣) was developed to the moving style. 8. Today, in china, the study on the Chi-Kyung is being progressed constantly under the positive assistance of government, Chi-Kung-Hak(氣功學) has taking its place as a branch of study step by step. It is considered that the establishment of Chi-Kung-Hak Classroom(氣功學敎室) and Medical Chi-Kung Center(氣功療法室) for special and systematic research are needed, at the same time the settlement of institutional system for training the Chi-Kung technician(氣功師) is also needed.

• 대한한의학원전학회지
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• 제4권
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• pp.19-73
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• 1990

Today, many people are more interested in preventing the disease than curing it. Chi-Kung (氣功) is the way of Life-Cultivation (養生法) peculiar to the orient, it is reported in china that Chi-Kung has an excellent curative value not only in curing the disease but also in preventing it. But the full-scale study of Chi-Kung is not be made up to now in Korea, so I studied the developmental history of chinese Chi-Kung through the oriental medical books. From this study, I reached the following conclusions ; 1. Chi-Kung is naturally derived from the self-preservation instinct to adapt oneself to circumstances of the nature, but in the investigation from the documentational records, it is originated in the treatment method of the Sam-Huang-O-Jae (三皇五帝 )period to cure the abnormal circulation of the vital force and blood caused by damp (濕). 2. As the principle and the method of the Life-Cultivation of the Chun-chu-Jeon-Kook (春秋戰國) periods were recorded in Huang-Jae-Nai-Gyung (黃帝內徑) detailly and the remedy examples by ancient Chi-Kung such as Tao-Yin (導引), Haeng-Chi (行氣) were presented, we considered that theoretical basis of the development of Life-cultivation and Chi-Kung study was furnished in that period. 3. A famous doctor, Hwa-Ta (華陀) lived in Han dynasty, researched the theory and practice of Tao-Yin transmitted from the former generations, as that result, he formed a kind of medical gymnastics what is called O-Keum-Hi (五禽戱). It is considered that 'O-Keum-Hi' is a Tao-Yin method developed more practically and systemetically than the Tao-Yin appeared in the 'Jang-Ja' (莊子) or 'Hoy-Nam-Ja' (淮南子). 4. In Wui-Jin-Nambook Jo (魏晋南北朝) periods, the contents of Chi-Kung were more abundant under the influence of Buddhism (佛敎) and Taoism (道敎). Galhong (葛洪), the author of 'Po-Bak-Ja' (抱朴子) arranged the ancient Chi-Kung method systematically first of all, Tao-Goeng-Gyung (陶宏景), the author of 'Yang-Seong-Yeun-Myung-Rok' (養性延命錄) recorded the 'Yook-Ja-Geul' (六字訣) first time. 5. There is a new development of Chi-Kung therapy in Soo-Tang-Odae (隋唐五代) pefiods, especially So-Won-Bang (巢元方), the author of 'Jey-Byung-Won-Hwu-Ron' (諸病源候論) collected aimost all of the Chi-Kung method, for curing the disease formed before soo (隋) period. From that fact, we supposed that Chi-Kung was utilized more widely in curing the disease. 6. 'So-Ju-Cheon-Hwa-Hu-Peob' (小周天火候法) was adopted as the best orthodox approach under the influence of Nae-Tan-Taoist (道敎內丹學派) in Song-Keum-Won (宋金元) periods, especially in the song dynasty, 'Pal-Dan-Geum' (八段錦) was appeared and assignment of six-Chi (六氣) for bowel and viscera in the 'Yook-Ja-Geul' (六字訣) was decided firmly, that is to say Lung-Si (肺-呬), Heart-Kha (心-呵), Spleen-Hoa (脾-呼), Liver-Hoe (肝-噓), Kidneychui (賢-吹), Three-Burner-shi (三焦-嘻). 7. In Myung-Cheong (明淸) periods, The general practitioner applied the principle of 'Byun-Jeng-Ron-Chi' (辨證論治) to the Chi-Kung field, and after Myeong dynasty the style of doing 'Yook-Ja-Gyel' (六字訣) was developed to the moving style. 8. Today, in china, the study on the Chi-Kung is being progressed constantly under the positive assistance of government, Chi-Kung-Hak (氣功學) has taking its place as a branch of study step by step. It is considered that the establishment of Chi-Kung-Hak Classroom (氣功學教室) and Medical Chi-Kung Center (氣功療法室) for special and systematic research are needed, at the same time the settlement of institutional system for training the Chi-Kung technician (氣功師) is also needed.

• 한국초지조사료학회지
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• 제36권2호
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• pp.109-114
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• 2016

본 연구는 산지초지에서 흑염소 방목 시 건물 채식량과 사초 생산량의 분석을 통해 적정 방목 강도와 초지 건물 수량 및 일당증체량의 계절별 변화를 비교 분석하여 산지 초지 활용성 제고에 대한 기초 자료를 제공하기 위해 수행되었다. 공시가축은 평균 $23.33{\pm}2.15kg$의 4개월 령 거세 흑염소 10두였다. 보충사료의 급여수준은 체중 1%로 고정 급여하여 실험을 수행하였다. 산지 초지를 이용한 흑염소 방목지의 경우 계절별 사료 가치는 대부분 비교적 안정적으로 유지되었다. 조단백질 함량은 10월에($22.71{\pm}0.25%$) 가장 높았으며, 월별 조단백질 함량에 대한 유의적인 차이가 인정되었다(p<0.05). 방목지의 사초 건물수량의 경우, 5월~6월에($1718.7{\pm}207.5-1672.0{\pm}422.8kg/ha$) 가장 높은 수량을 보였으나 여름철 하고현상으로 인해 7월($1,356.0{\pm}103.8kg/ha$)에 생산성이 급격히 감소하였다. 계절별에 따른 흑염소 방목 시 일당 증체량은 실험 기간 중 6월에 $99.5{\pm}6.4d/g$으로 가장 높은 값을 나타냈다. 결과적으로 연중 방목 시 월별 사초 생산성은 변동이 있으나, 흑염소의 건물 채식량은 성장에 따라 증가하기 때문에 월별 방목 적정 두수의 조절이 필요할 것으로 판단되었다. 계절별 방목 강도 설정은 초지의 계절별 생산성과 채식량을 기준으로 분석되었으며, 5월(65두/ha)에 가장 높은 값을 나타냈다. 본 실험 기간 동안의 평균 방목 강도는 39두/ha이며 계절별로 이를 초과하거나 부족할 시 보충 사료의 가감을 통하여 적정 방목 강도를 유지하는 것이 바람직하다고 사료된다.

• 한국초지조사료학회지
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• 제37권2호
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• pp.176-182
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• 2017

본 연구는 단백질 균형시험에 의한 흑염소의 1일 유지 단백질 요구량을 구하기 위해 수행되었다. 평균체중 $31.78{\pm}4.54$의 8개월 령의 비육기 수컷 흑염소 6두를 공시하였고, $3{\times}3$ Latin square design 방법으로 처리구별 사료 내 조단백질 수준을 달리하여 흑염소에 미치는 영향을 조사하였다. 시험 기간은 2014년 10월 12일부터 2014년 11월 21일까지 40일간 이천의 흑염소 농장에서 진행하였다. 사료의 조단백질 수준은 처리구별로 13%(T1), 16%(T2), 19%(T3) 이며 TDN은 66%로 하여 배합한 TMR 사료를 사용하였으며 1일 사료급여량은 체중의 1.5%를 오후 5시경에 급여하였다. 처리구별 건물섭취량은 T1구가 925.14g/d, T2구가 966.67g/d, T3구가 936.08g/d으로 T2구에서 가장 높았고, 일당증체량은 T2구가 167.13g/d으로 T1과 T3구의 각각 109.26g/d, 118.98g/d 보다 높게 나타났으나 유의적 차이는 보이지 않았다. 건물 소화율은 T1과 T2과 T3구 각각 73.68%, 71.81%, 73.77%로 처리구간에 따른 차이는 나타나지 않았다. 조단백질 소화율은 T3구가 82.42%로 T1과 T2구 각각 72.73%, 65.72% 보다 유의하게 높았다(p<0.05). 조지방 소화율은 처리구별 유의성은 인정되지 않았다. ADF 소화율은 69.13%로 T1구에서 가장 높았다(p<0.05). CF와 NDF 소화율은 46.88~59.76%, 63.29~73.73%의 범위로 처리구간 유의성은 인정되지 않았다. 조단백질 섭취량은 T1과 T2과 T3구에서 각각 128.78g/d, 154.57g/d, 181.23g/d로 사료 내 단백질 수준이 높아질수록 유의적으로 증가하였다(p<0.05). 대사 체중 당 CP 섭취량과 CP 축적량과의 관계식에서 CP 균형이 0이 되는 X축 절편은 $1.63g/BW^{0.75}$이었다. 본 연구결과 8개월 령 수컷 흑염소에게 필요한 유지 조단백질 요구량은 $1.63g/BW^{0.75}$이며 흑염소의 사양표준 설정에 기초자료가 될 것으로 사료된다. 그러나 유지 단백질 요구량에는 성장단계 및 사양방법, 성별에 따라 차이가 발생할 수 있기 때문에 향후 그러한 요인들을 기준으로 한 흑염소 단백질 연구가 단계적으로 필요할 것으로 사료된다.