• 한국조경학회지
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• 제40권1호
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• pp.69-80
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• 2012

대체로 정원은 인간의 자연과 문화에 대한 생각, 그리고 그 둘 간의 영향관계로 설명되어 왔다(Francis and Hester, 1990). 이 글은 정원을 인간의 꿈과 이상이 구축된 표상으로 간주하고 그 구체적인 면모를 토마스 제퍼슨의 정원을 사례로 하여 고찰해 보려고 한 것이다. 정치가로서의 면모가 더 많이 알려져 있는 토머스 제퍼슨은 직접 여러 정원을 설계하여 조성한 후 몸소 가꾼 정원가이기도 하였다. 그가 직접 설계하고 완성시킨 몬티첼로, 아카데미컬 빌리지, 포플러 포레스트 등에는 그의 국가적 이념으로서 자유와 민주주의, 중농주의 등의 이념적 가치와 함께, 전원에 대한 지향 그리고 고등교육에 대한 이상이 숨김없이 표상되어 있다. 정치가이자 신생국의 선각자로서의 이상과 함께 그의 개인적인 꿈과 신념이 공간적으로 표출되어 있는 것이다. 추구하고자 하는 상징적 의미를 은유적으로 표현하거나 그것을 공간적 도식으로 재현함으로써 제퍼슨의 이상은 자신은 물론 그 곳을 찾는 이들에게 재음미되고 공유되어졌다고 할 수가 있다. 그런 점에서 제퍼슨에게 있어서 정원은 이념과 이상을 공간적으로 드러낼 수 있는 무대였다고 할 수가 있다.

• 농촌계획
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• 제20권2호
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• pp.11-22
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• 2014

In this study, the objectives are to provide rural experience tourism village business courses and development direction in between individual farmers and the village in base on rural development business of Hapjeon-village. The developmental process of a farm-stay village can be categorized into the period of six stages: 1) a conception stage 2) an adoption stage 3) a growth stage 4) an expansion stage 5) a stagnation stage 6) a recovery stage. Farm Stay Villages, Individual Farmhouses or Producer Groups can be placed in four different quadrant areas of a graph, depending on the pursuing direction and results of core values by having the X-axis for economic factors (public profits, individual profits) and by having the Y-axis for emotional factors (self-actualization, conflicts). The first quadrant area is designated for ideal individual farmhouses and producer groups for having achieved the status of economic self-reliant and high emotional satisfaction. The second quadrant is for ideal self-actualized communal villages having achieved the independent public interest and public profitable status. The third quadrant is reserved for villages experiencing communal conflicts and no economic self-reliant stagnant status. The fourth guardant area is allocated for individual farmhouses and producer groups having achieved self-reliant economic status, yet having communal conflicts. Using the aforementioned concept, the government shall design village development projects and prepare realistic and achievable goals and place them in as a systematic device in future projects.

• 한국실내디자인학회논문집
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• 제3호
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• pp.85-90
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• 1994

The purpose of this study was to present design direction of a unit plan in elderly housing. In order to perform the above purpose, this study was organized into two sections. First, literature review to understand the relationship between late adulthood development and housing environment, unit plan of elderly housing and design needs. Second, questionnaire and field survey research to seek a design direction of unit plan. Statistics were frequency, percentage, mean and crosstabulated analysis. The major findings were summerized as follows ; 1) The size of ideal single room was 20.4$m^2$-28.5$m^2$, and the minimum size for the couple was 28.5$m^2$. 2) The entrance of each room must not be faced each other, in case of the corridor type building like YooDang village. 3) Spare heater which can be turned on anytime was requested in bathroom especially for wintertime or whenever elderly need more heat. 4) The minimum size of closet was 1.5m per single room and the ideal size of it is over 1.8m. 5) The platform ondol type bed was ideal type bed was ideal for Korean elderly.

• 기독교교육논총
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• 제68권
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• pp.141-173
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• 2021

본 연구의 목적은 일제강점기 대표적인 민족학교였던 오산학교와 명동학교의 마을교육공동체로서의 특성을 살펴봄으로 오늘날 마을교육공동체가 지향하는 본질과 방향을 검토하는데 도움을 주고자 한다. 이 두 학교는 국내외 민족독립운동의 거점이 된 명성 높은 기독교학교였다. 이 학교들이 억압적 상황에도 불구하고 당시 시대적 사명이었던 민족교육을 충실히 수행하여 훌륭한 졸업생들을 배출할 수 있었던 데는 학교와 마을의 친밀한 협력관계로 형성한 마을교육공동체의 영향이 있었음을 알 수 있다. 두 학교는 설립부터 마을의 적극적인 지원이 있었고, 학교는 좋은 교육의 기회나 문화행사가 있으면 마을주민들을 초청하였다. 학교는 주민들에게 학교의 모든 시설들을 열어주었고, 마을주민들은 학생들과 교사들을 보살핌으로 양측은 긴밀한 융합체를 이루었다. 이러한 관계를 토대로 학교와 마을은 자주와 평등이 기반이 되는 이상적 마을공동체를 만들려는 노력을 기울였음을 알 수 있다. 오산학교와 명동학교가 마을과 가졌던 유기적 관계에 대한 역사적 고찰을 통해 오늘날 마을교육공동체가 보다 성숙한 단계로 나아가는데 필요한 시사점을 제공하였다.

• 한국주거학회논문집
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• 제13권3호
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• pp.55-60
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• 2002

This article is to review the concepts of Confucian Utopia in Chosun Dynasty by looking into a sample of Daksil Village in Bongwha area. Here are some of the investigation. 1. The spatial composition entities of Daksil Village are both Confucian and Tao elements. 2. The whole views are made up by placing the Taoist View(gardens) into the Confucianist view(village and Seowon) and by placing the Confucianist view(summer house) into the Taoist view(Valley view of Seokcheonjeong). Two worlds are integrated into one by including each other. 3. According to the theory of geomancy(fang-shui), Daksil has the shape of ‘Geum-Gye-Po-Ran (Golden chicken embracing eggs)’, which is considered to be a land of fortune. Conclusively, Confucianists in Chosen Dynasty adopted fang-shui details when they built a residence, while they put much importance on Confucian and Tao elements. Moreover, it is found in the records that “It is a good place to start a village if there are mountains and water near the residence.” The fact that Daksil village is located at a day's distance from Seowon-Seokcheonjeongsa-Village-Jaesil-Grave proves that the residential village is set at an ideal place.

• The Journal of Asian Finance, Economics and Business
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• 제8권1호
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• pp.563-572
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• 2021

This study aims to investigate the implementation of village fund (VF) policy in Indonesia by addressing the following issues: (1) what is the VF policy; (2) factors that support and hinder policy implementation; (3) impact of policy implementation; and (4) model for implementing village fund policies that can improve community welfare. Through a descriptive qualitative-based approach, several indicators are measured, namely, the substance of implementing rules, the results of project implementation, supporting and inhibiting factors for policies, participation factors, and the impact generated by village fund policies, which include social and economic effects. The extraction of this information and indicators will lead this study to produce ideal models and propositions for quantitative confirmatory research as a future research agenda. This study was conducted in two villages (Mojomulyo and Tambakromo) in Pati District, Central Java, Indonesia. Data collection model using interviews and observations from all actors who play a role (e.g., village government, village supervisory agency, and community). The study results show that policies have been implemented by normative rules; there are several supporting and inhibiting factors both internal and external. The study results also confirm the relevance of the articulated theory and some comprehensive input to our study.

• 농촌계획
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• 제4권1호
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• pp.15-21
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• 1998

The purpose of the study is to identify a basic spatial unit for rural village redevelopment plan. An ideal spatial unit need to satisfy three basic premises: to be homogeneous as rural community, to be appropriate to implement the project, and to be compatible with regional planning systems. A spatial unit could, empirically, be defined based on the homogeneity at first, and then appropriateness and compatibility could be used to adjust its boundary. Mitan-Myun(13 villages), Pyungchang County, Dochuck-Myun(15 villages), Kwangju County, and Chuksan-Myun(28 villages), Kimje City in Korea were selected as case study areas. The degree of interrelationship between all possible pairs in each Myun was measured using spatial, socio-cultural, and economic indicators. Multidimensional Scaling(MDS) was used to identify a homogeneous spatial unit, and then indicators representing appropriateness and compatibility were used to adjust the identified boundary. New districts which have two or three villages were suggested as a reasonable spatial unit for rural village redevelopment, and its boundary roughly overlaps with Bup-Jeong-Ri(法定里: a legally defined village).

• 농촌계획
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• 제5권1호
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• pp.87-94
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• 1999

The purpose of this study is to find through the algorithm of traditional region theory how nature has been recognized and occupied and harmoniously used by human beings. As seen Korean traditional villages, the natural elements such as mountains and streams in Yongdam are more remarkable than the artificial elements. The people in the village regards a radius of 4-12 km as their territory and an ideal space harmonized with natural landscape. The landscape structure of Yongdam shows traditional fengshui form and has a all the characteristics that Korean rural villages have. The landscape elements, such as mountains, rivers, plains, trees, soil color, etc. characterize Yongdam village and make the landscape of Yongdam a unique place. Traditional region theory is to study an emotional reaction to the quality of life, and landscape of a settlement. And it should be a basic theory to understand the whole landscape.

• 한국농촌건축학회논문집
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• 제9권3호
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• pp.83-92
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• 2007

The importance of residents' participation has become more prominent to promote better living condition and quality of life in rural communities due to the skeptical views on the outcomes of the rural community supporting projects led by organizations and institutions. This study analyzes White Dandelion Eco-Village in Hoebuk Myeon, Boeun Kun, Chungbuk where community development is being done by its residents. By examining the formation background and the history of the village, and various participation forms and methods of the residents, I am to derive the ideal rural community development project led by the villagers themselves. To achieve successful supporting projects for rural communities by many different organizations and methods, it is necessary to have followings; residents' affectionate attentions for the community as well as good ideas and intentions, excellent leaders who gather all the efforts and transform them into good plans, well made strategies and continuous endeavor, and the diversion of thoughts of the supporting project experts and the organizations.

• 건축역사연구
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• 제2권1호
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• pp.9-24
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• 1993

The objective of this study is to describe more positively and concretely the entity of traditional village through the quantitative and scientific analysis process using positive data. Dan-Gye, a traditional village in San-Cheong, has been populated since more than 500 years ago because of its ideal conditions for settlement. In this study, the fluctuations on the numbers of households in Dan-Gye were analyzed from the first settlement era to the present, and the transformations of housing sites and roads since 1913 were also analyzed. The results are as follows. 1) The village Dan-Gye has a history of more than 500 years, and the first inhabitants were the Ryus. As time went by, the Ryus' power became weak gradually, but the powers of the Kwons and the Parks who had flowed later into this village became prosperous to make up a prominent family village in the late period of Cho-Sun dynasty. Such powers had reached the peak in the early period of Japanese occupation, and although the powers became weak gradually after that time, those two families have overwhelmed other families in population and possession of large houses until now. But as the confucianism in every-day life fell off and the inhabitants moved to cities, the existence of a family community became meaningless. 2) The Kwons and the Parks have possessed the large parts of the village's housing sites. As time went by, the sites have been divided and fields have been changed to housing sites for the increasing families, and such division and change have been made chiefly on perimeter areas. 3) The characteristics of the road in Dan-Gye where traditional roads existed began to be destroyed by Japanese construction of new roads, and such destruction has continued due to the bank construction after a flood and the road constructions after 1970s.