• Title/Summary/Keyword: Hwangjenaegyeong

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A Study on Method of Selecting Five Su Point(五輸穴) According to the Turning of Season in "Hwangjenaegyeong(黃帝內經)" ("황제내경(黃帝內經)"의 사시별(四時別) 오수혈(五輸穴) 취혈법(取穴法)에 대한 소고(小考))

  • Kim, Jong-Hyun;Jeong, Chang-Hyun;Jang, Woo-Chang;Baik, You-Sang
    • Journal of Korean Medical classics
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    • v.22 no.1
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    • pp.121-130
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    • 2009
  • Traditionally, Korean Medicine put emphasis on the treatment and health-preserve method that corresponds with circulation of nature. And acupuncture is no exception to this rule. In "Hwangjenaegyeong(黃帝內經)", some chapters present method that is changed according to the seasons. Among the chapters, there are some difference, but we can find a general theory. In spring, Yanggi(陽氣) is coming out but not strong and cannot diffuse. so the Yanggi(陽氣) hang up the middle of outer layer. Therefore, we can take some acupoints around the muscle interspace[分腠] or tiny branches of Meridian[孫絡]. In summer, Yanggi(陽氣) flourish and boil all around of the outer layer. So, we can take some acupunctural points from skin to the yang-meridian. In both fall and winter, five su point[五輸穴] make up almost of point. in fall, yanggi begin convergence. we can remove the Eum-pathogen[陰邪] and help the normal convergence by using Stream point[腧穴], River point[經穴] and Sea point[合穴]. In winter, Eum surround so solidly that the neo Yanggi(陽氣) cannot come out. So, we can break the yin by using Well point[井穴] and make be strong by Spring point[滎穴]. If we Study the method that correspond with the seasonal circulation more, we will be able to treat diseases more minutely.

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A study on the relationship between the symptom of Shanghanlon(傷寒論) and the defensive Gi(衛氣) (『傷寒論』 병증(病症)과 위기(衛氣)의 관계에 대한 연구(硏究))

  • Bang, Jung-kyun
    • Journal of Korean Medical classics
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    • v.29 no.2
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    • pp.151-163
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    • 2016
  • Objectives : Shanghanlon is based on the Hwangjenaegyeong(黃帝內經)'s theory. Therefore, the contents of the Naegyeong can interpret Shanghanlon's provision, Chengwuji(成無己) followed the same way. Therefore, I studied the relationship between the symptom of Shanghanlon and the defensive Gi(衛氣), I try to prove that the Naegyeong is the theoretical basis of Shanghanlon. Methods : Naegyeong explains that defensive Gi protects the outer parts of the body, and runs the outer parts of the body. So I will explain the spontaneous sweating(自汗) aversion to cold(惡寒) pain(痛症) fever(發熱) difficulty of urination(小便不利) using the function of defensive Gi. Results & Conclusions : The defensive Gi and the nutrient Gi(營氣) run together, if the defensive Gi is weak, can not protect the nutrient Gi. If the defensive Gi does not perform the function of inducing astringency(固攝), the symptom of spontaneous sweating appears. If aversion to cold is caused by the weak of defensive Gi, we use the treatment of warming the Yang(溫陽). If aversion to cold is caused by the defensive Gi can not run, we use the treatment of activating the Yang(通陽). If the Gi and Blood(氣血) is not feeding properly, the pain occurs. In this case, we use the treatment of activating the Yang(通陽). The fever is caused by the stagnation of defensive Gi. If the defensive Gi is weak, the symptom of difficulty of urination appears.

Survey on Setting New Standards for Estimation of Acupoints in the Upper Limb of Normal Adults (정상(正常) 성인(成人) 남녀(男女) 상지부위(上肢部位)의 실측(實測)을 통한 혈부위(穴部位) 도량형(度量衡)의 기준(基準) 정립(定立))

  • Sung, Byoung-Sik;Kwon, O-Sang;Jeon, In-Suk;Kim, Jae-Hyo;Ahn, Sung-Hun;Sohn, In-Chul
    • Korean Journal of Acupuncture
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    • v.25 no.3
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    • pp.1-14
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    • 2008
  • Objectives : Weights and measures (度量衡) in Korean traditional medicine have been changed in many dynasties and countries. Thus, measurements of chon (寸) and cheok (尺) have been considered as symbolical meaning in recent studies on meridians and acupoints. The present study was made to settle up standard measurement by surveying length of each parts of upper limb as follows. Methods : To calculate length of 1 chon (寸), the length of each part was divided into the numbers of chon (寸) as shwon in ${\ll}$Goldo Hwangjenaegyeong-yeongchu (靈樞 骨度篇)${\gg}$; the chon (寸) length in ${\ll}$Goldo Hwangjenaegyeong-yeongchu (靈樞 骨度篇)${\gg}$ was compared with the chon (寸) length which is calculated by dividing human average hight into 75 chon. Results : Increment of length of 1 chon (寸) did not change as increment of height in subjects. Length of 1 chon (寸) in height is representative of length of 1 chon (寸) in each parts of upper limb. Conclusions : We suggest that most suitable length of 1 chon (寸)for the standard measurement of acupoint location is 2.20 ${\pm}$ 0.17 cm based on length of elbow joint to wrist joint.

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Understanding the Phenomenon of "Clear Qi Below, Turbid Qi Above" with Reference to Symptom Patterns of the Sanghallon (Treatise on Cold Damage 傷寒論) ("청기재하(淸氣在下), 탁기재상(濁氣在上)"에 대한 고찰(考察) - 『상한론(傷寒論)』 병증(病症)과의 비교 -)

  • Park, Sang-Kyun;Bang, Jung-Kyun
    • The Journal of Korean Medical History
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    • v.32 no.1
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    • pp.33-42
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    • 2019
  • Objective : Describe the phenomenon of "clear qi below, turbid qi above" as found in the Somun Eumyangeungsangdaelon (Major Essay on Yinyang Resonances and Appearances 素問 陰陽應象大論) and compare this pattern with water-grain dysentery and flatulence symptom patterns in the Sanghallon (Treatise on Cold Damage). Method : Study the annotation of the Hwangjenaegyeong (Yellow Emperor's Internal Classic 黃帝內經) and compare the results with the Sanghallon's water-grain dysentery and flatulence. Conclusions and Results : The causes of water-grain dysentery and flatulence are associated with the ascending and descending properties of Yin and Yang. Additionally, these symptoms can also be caused by pathogenic heat, turbid pathogenic factors, and interruption of the movement of clear and turbid qi. Aspects of water-grain dysentery resemble several patterns found in the Sanghallon. If caused by a weakness of yang qi, it resembles Sayeoktang (四逆湯) syndrome. Weakness of spleen qi resembles Ijungtang (理中湯) syndrome. Flatulence is similar to fullness in the chest syndrome, which in the Sanghallon is caused by an obstruction of cold qi. If there is excessive cold, water-grain dysentery is similar to the syndrome of Gyeolhyung (結胸). If the qi is not scattered, deficiency syndrome is similar to Gyejigejagyaktang (桂枝去芍藥湯) syndrome and excess syndrome is similar to Mahwangtang (麻黃湯) syndrome. When flatulence is caused by fever in chest, it is similar to Chijasitang (梔子?湯) syndrome. When caused by heat and phlegm build up in chest, it is similar to Sipjotang (十棗湯) syndrome.

A Study on the Characteristics of Descriptions of the Perspiration in "Hwangjenaegyeong(黃帝內經)" (황제내경(黃帝內經)에 보이는 한(汗)관련 서술(敍述)의 특징(特徵)에 대한 고찰(考察))

  • Lyu, Jeong-Ah;Jang, Woo-Chang;Baik, You-Sang;Jeong, Chang-Hyun
    • Journal of Korean Medical classics
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    • v.23 no.2
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    • pp.205-223
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    • 2010
  • In Korean Traditional Medicine(abbreviated to K.T.M.), hyperhidrosis and anhidrosis are the targets of the medical treatment. Furthermore sweating appearance is also one of the important symptoms which explain a particular situation of the patient in K.T.M. And at "Sanghanron(傷寒論)" which is a traditional chief clinical bible written by Jang Gi(張機) later Han dynasty(漢代) in China made full use of the various kinds of diaphoresis[汗法] as a main medical treatment with purgation therapy[下法] and emetic therapy[吐法]. So the sweat in itself not only is the disease, but also is one of the symptoms explain a disease pattern. This thesis inquires into "Hwangjenaegyeong(黃帝內經)" referring to sweat which is the origin of recognition to the sweat in K.T.M. Some theses similar to this research had been made progresses and already reported, but most of them have classified the contents into biology, pathology, diagnosis, treatment after the model of western medical theory. In the aspect of comparative studying with other literature and clinic practical using, we found characteristics of referring to sweat in "Hwangjenaegyeong(黃帝內經)". And we classify the characteristics into some categories as follows. 1. There are some terms which make a title including sweat and symbolize the characteristics, for example sweat of soul[魄汗], sweat of death[絶汗], sweat of streaming[灌汗], sweat of weakness[白汗], sweat of sleep[寢汗], sweat of bright and heat[炅汗], sweat of kidney[腎汗], sweat of escaping[漉汗], cold sweat[寒汗], sweat on the head[頭汗], hyperhidrosis[多汗], heavy sweat[大汗]. But there aren't spontaneous sweat[自汗] or sweat like a thief[盜汗] which are the normal terms referring to sweat in history of K.T.M. And there are several descriptions about sweat appearance such as sweating in half of body[汗出偏沮], sweating in the rear end and thigh and knee[汗出尻陰股膝], hyperhidrosis in the neck and aversion to wind[頸多汗惡風], hyperhidrosis in the head and face and aversion to wind[頭面多汗惡風], cannot stopping the sweating under head[頭以下汗出不可止], make a person sweat to one's feet[令汗出至足], sweating like escaping[漯漯然汗出], sweating like soaking[汗出如浴], sweating become moist[汗出溱溱], hardly escaping sweat[汗大泄], escaping sweating[漉漉之汗], sweat moisten the pores [汗濡玄府], ceaseless sweating like pouring[汗注不休] sweating like pouring and vexation[汗注煩心], damp with sweat[汗汗然], sweating spontaneously[汗且自出], removal of fever with sweat drying[熱去汗稀]. That can be divided into sweat region and sweat form. 2. There are detailed explanations of the principle of perspirations caused by hot weather, hot food, hard working and meeting damp pathogen. 3. There are some explanations of the principle of removing fever due to the excessive heat from internal and external body through sweating by replenishing the body fluid. And many descriptions about overcoming the febrile disease by dropping temperature through sweating and many diaphoresis for curing. 4. There are some descriptions about five Jang organs perspirations and attachment of five mucous body fluid to five Jang organs. 5. There are pathogenic progresses after sweating affected by the Six Atmospheric Influences and water. And detailed explanations of disease mechanism a sweat leading to another disease. 6. There are descriptions about various sweat absent situations.

A Study on the Writings of Wanghogo(王好古) (왕호고(王好古)의 저서(著書)에 대한 연구(硏究))

  • Kim, Yong-Jin
    • Journal of Korean Medical classics
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    • v.21 no.3
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    • pp.43-58
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    • 2008
  • Wanghogo(王好古) is a prominent doctor in Geum-Won(金元) Dynasty. He is also the inheritor of Jangwonso(張元素) and Igo(李杲) in study, and studied "Hwangjenaegyeong(黃帝內經)", "Sanghallon(傷寒論)". So, he contributed to a later age. Although we have some researches of Wanghogo, but the researches in his books are insufficient as yet. More, the publication year of his books have some different views, so I tried to study this. By this study, We can understand that Wanghogo published "Uiruwonyung(醫壘元戎)" which is for exogenous febrile disease and miscellaneous diseases in general plan of twelve meridians in 1297, "Eumjeung-yangnye(陰證略例)" which is for harm and diagnosis and treatment of Eum syndromes of exogenous febrile disease in 1303, and "Tang-aekboncho(湯液本草)" which is for property and flavor and meridian tropism of Herb and five kind of flavor's tonification and reduction, the meaning of prescription, care of health by food, "Chasananji(此事難知)" which is for meridian, Jangbu(臟腑), pathology, pathogen, clinical distinction, medical care in 1308.

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A Study on the principle of Heat and Cold metastasis among the Five Viscera on the Gigualron of Somun(素問·氣厥論) (『소문(素問)·기궐론(氣厥論)』의 오장(五臟)의 한열(寒熱)이 전이(傳移)되는 원리(原理)에 대한 고찰(考察))

  • Jeong, Heon Young
    • Journal of Korean Medical classics
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    • v.27 no.2
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    • pp.69-76
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    • 2014
  • Objectives : The metastasis among the Five Viscera are given, passim, in the Hwangjenaegyeong (黃帝內經). Generally, the metastasis among the Five Viscera followed 'mutual generation' and 'mutual overcoming' of the Five Elements. But, the metastasis among the Five Viscera on the Gi Gual Ron not followed. The metastasis are connected with the Eight Diagrams. The Eight Diagrams are classified 'Earlier Heaven' and 'Later Heaven'. It also be assigned the Five Elements. Results : The metastasis order and the principle of shift its location from 'Earlier Heaven' to 'Later Heaven' are similar. Conclusions : Therefore, the metastasis among the Five Viscera on the Gi Gual Ron is based on the law of shift its location from 'Earlier Heaven' to 'Later Heaven'.

Understanding of the Sameum-Samyang in "Dong-uisusebowon(東醫壽世保元)" ("동의수세보원(東醫壽世保元)"의 삼음삼양(三陰三陽) 인식(認識))

  • Jang, Woo-Chang
    • Journal of Korean Medical classics
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    • v.23 no.1
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    • pp.303-316
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    • 2010
  • Ijema's four constitution theory is the result of creative succession which is originated from the "Hwangjenaegyeong(黃帝內經)", and shaped up as "Sanghanron(傷寒論)", the key of Ijema's theory would be the re-explnation of the Sameum-Samyang pattern identification. therefore, we should recognize that the four constitution theory is related to the Sameum-Samyang identification of "Sanghanron(傷寒論)". And is even on the mutual supporting relation. from this point of view, the "Dong-uisusebowon(東醫壽世保元)" could be valuated as a commentary of "Sanghanron(傷寒論)" which shows us that how to review the Sameum-Samyang identification as the point of characteristic of four constitution theory.

A Study on Jangseoksun(張錫純)'s use of Herb Remedies (장석순(張錫純)의 약물운용(藥物運用)에 관(關)한 고찰(考察))

  • Ma, Hae-Jin;Jeong, Chang-hyun
    • Journal of Korean Medical classics
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    • v.23 no.3
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    • pp.81-101
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    • 2010
  • The results of researching Jang's use of herb remedies through his book "Uihakchungjungchamseorok(醫學衷中參西錄)" are as follows. 1. Jang Seoksun's medicine is based on "Hwangjenaegyeong(黃帝內經)", "Sanghanron(傷寒論)", "Sinnongbonchogyeong(神農本草經)". And through constant study he brought to perfection his own unique medical theory. 2. He introduced Western medicine, and united it with traditional Chinese medicine. He perfected the Chinese-Western medical theory, by Chungjungchamseo(衷中參西) which means 'roots in traditional Chinese medicine, reference in Western medicine'. 3. He thought Onbyeong(溫病) was not an independent category of disease, but included it into the category of Sanghan(傷寒). So he used modified prescription of "Sanghanron(傷寒論)" to treat Onbyeong(溫病). 4. He expanded the category of remedy uses by using various compounds, such as minerals and animal compounds. He has also developed substitute remedies.

A Review on Shimdokmusu(心獨無腧) ("심독무수(心獨無腧)"에 대한 고찰(考察))

  • Eom, Dong-Myung;Song, Ji-Chung;Keum, Kyung-Soo
    • Journal of Korean Medical classics
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    • v.23 no.2
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    • pp.119-124
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    • 2010
  • Literally Simdokmusu(心獨無腧) means only Heart meridian doesn't have acupuncture points. But in Oriental medical classics such as "Hwangjenaegyeong(黃帝內經)", Heart meridian has been explained it has acupuncture points. Then, what does it mean? First, we take a careful look how it is different between Oriental medical classics describing meridian pathway. Next, we focus on Pericardium meridian(PC) because Heart and Pericardium meridian have several similarities in many ways. With those methods, we try to reveal the meaning of simdokmusu(心獨無腧) as a conclusion.