• 한국직업건강간호학회지
• /
• 제29권4호
• /
• pp.354-362
• /
• 2020

Purpose: This study aimed to define and clarify learning transfer in nursing. Methods: This study used a hybrid model to analyze the concept of learning transfer in nursing through three phases. For the theoretical phase, learning transfer attributes were identified through a scoping literature review. In the fieldwork phase, in-depth focus group interviews were conducted to develop attributes. Purposive sampling was performed with ten participants(five nursing students, two nurses, three nursing faculty members). In the analysis phase, the attributes and final analysis of learning transfer in nursing were extracted and integrated from the previous two phases. Results: According to the analysis, learning transfer was represented in two dimensions with eight attributes. The development of competency dimension had three attributes: 1) theory acquisition, nursing skills, professional attitude, 2) integration, and 3) analysis competency. The competency change dimension had five attributes: 1) appropriateness in patient care, 2) proficiency in patient care, 3) satisfaction, 4) achievement, and 5) confidence. Conclusion: The concept analysis might provide a basic understanding of learning transfer, a development framework toward a measurement of nursing learning transfer and effective educational nursing strategies.

• 모자간호학회지
• /
• 제3권1호
• /
• pp.5-24
• /
• 1993

Where people within a certain cultural sphere have formed their own peculiar cultural beliefs including health belief, health value and health practice, care-givers have a good understanding of health management as those practices exist in the client's sociocultural background. The purpose of this study was to describe various caring behaviors in traditional childbearing management and ultimately to provide basic data for nursing practice and sustantive maternity nursing theory. To investigated taring behaviors, the ethnographic approaches were used. The fieldwork for this study has been conducted from December, 1991 to September, 1992. The data collection method was used in-depth interview. The key informants were 19 womans aged from 60 to 84, and general Informant was a native aged 50. Results of the study were as follows. The components of caring behavior inculded heeding, preventing from impurities, encouraging the power, praying, warming up one's body, enduring, helping, healing, resting, making preparations, utilizing mugwort, creating good blood circulation, tabooing, This components of taring behavior were 6 categories, making every effort, encouraing, contriving an easy labor, healing, making preparations, enduring, The prominent caring beehavier during childbearing process was making every effort. In conclusion, for more effective childbearing management of care-givers must eliminate from their own minds 'primitive' or 'supertitious' attitudes toward traditional childbearing management. Also it is desirable that they establish Korean style nursing intervention along with modern scientific practices in conjunction with the traditional childbearing management.

• 대한공간정보학회지
• /
• 제5권2호
• /
• pp.169-177
• /
• 1997

본 논문은 RTK GPS 장비와 현장용 펜 컴퓨터 및 실시간 현장 지형/현황도 작성용 CADD 소프트웨어를 이상적으로 조합한 측량 자동화 실용 시스템을 제안, 구성하여 표준 작업절차를 개발하는 것에 연구 목표를 두었다. 연구 대상으로 선정한 지역은 실제의 매립 공사나 단지조성 공사와 같은 중 토목 현장을 가정하여 00 지역 일원의 골프장으로 하였으며 1997년 12월 외업을 실시하였다. 본 연구에서 얻어진 측량 자동화 시스템과 작업절차는 동 골프장을 대상으로 얻어진 위성데이터를 실시간으로 처리하여 최종지형/현황도면을 제작하는 과정을 중심으로 구현되었다.

• 성인간호학회지
• /
• 제20권2호
• /
• pp.280-295
• /
• 2008

Purpose: This ethnography in communication aimed to explore the changes in consciousness on time and temporality as an elderly became older. This study focused on time as a primary message systems of Edward Hall. Methods: The assumption of the study was that the aging body as an expression of biological time is a meta of physical, personal, and social time. Data were collected from iterative fieldwork in a clan between Jan, 1990 and April, 2007. The key informants were 13 women and men aged 70 years old or more at the beginning of study. Changes in physical time and temporality as the women's body declined in its physical function was analyzed. As the cultural context, informants' every life and the history of the clan were also analyzed. Results: The meta-time of the informants were constituted as follows: In the low-contextual dimension, physical time perceived as longer and personal time perceived as shorter than they were young; In high-contextual dimension, informant and residents had a polychronic perspective and aged-centered time perspectives.; In the supernatural dimension of time, sacred time were reinforced by rituals. Informants extended temporality to their springs' world and ancestors' world. Conclusion: As the informants recognized slugged body movements and time-limited present life, their views on their life world towards the future of spring and of the sacred world of ancestors. Thereby, their identity as a member of a clan was reinforced. This result informed us on what we should focus on when caring with older women.

• 대한간호학회지
• /
• 제29권3호
• /
• pp.688-699
• /
• 1999

This study was to find out the perceptions of toward death and caring behavior of lay persons in one community : One Island in Puan County, Chonbuk. The methodology of this study was ethnography. For this study, the fieldwork was conducted from October 1997 to July 1998. Data collected by in-depth interview and participant observations. The participants consisted fo were 17 persons of both sexes. The key informants were four specific people. The result of this study is as follows ; The people perceived two different kinds of death. Normal death, which means death from old age. The person was respected as an ancestor God and was believed to exist forever with their offspring. Abnormal death was regarded as negative, many had fears toward this kind of death. The causes of abnormal death were supernatural phenomena and had absolute holy meanings. Whether death was good or bad, the death was not personal, but collective events as family or community affairs and was interpreted as death and birth for their offsprings. Funeral rites were family-centered and/or com munity-centered. They did normal procedures for normal deaths for abnormal deaths, there were many protective ceremonies(BuJungMagi : the prevention of the taboo of uncleanliness) for the remaining people. These ceremonies combined confucism and shamanism. Caring behavior for dying persons was ruled as community-centered, reciprocal and reality-centered principles.

• 대한간호학회지
• /
• 제40권5호
• /
• pp.662-675
• /
• 2010

Purpose: This ethnography was done to explore the meaning of illness in Korean Americans with chronic hepatitis B. Methods: The participants were 6 patients with chronic hepatitis B and 6 general informants who could provide relevant data. Data were collected from iterative fieldwork with ethnographic interviews within Korean communities in two cities in the United States. Data were analyzed using causal chain analysis developed by Wolcott. Results: The analyses revealed three meanings for the illness: hidden disease, intentionally hidden disease, and inevitably hidden disease. The contexts of meaning of illness included characteristics of the illness, social stigma, structure of health care system and communication patterns and discourse between health care providers and clients. Conclusion: The meaning of illness was based on folk illness concepts and constructed in the sociocultural context. Folk etiology, pathology and interpretation of one's symptoms were factors influencing illness behavior. These findings could be a cornerstone for culture specific care for Korean Americans with chronic hepatitis B.

• 음성과학
• /
• 제5권2호
• /
• pp.93-107
• /
• 1999

This study deals with a general review of $Gar\acute{i}funa$ and Patois, creole languages which developed out of the sociohistorical situation of the last centuries and are mainly spoken in the West Indies and Carribean Coasts. In this paper, I present some notes and ideas on the linguistic developments and features of these languages. Especially I describe their function connected with a variety of social circumstances and their phonetical/phonological changes from the base languages. This is a result of fieldwork conducted in Honduras, Belize, Cuba and Mexico, from January 1996 to February 1998, using some surveys and collecting words from different materials and texts. And I hope this paper will contribute to research in 'mixed' languages as well as to historical linguists. I am very grateful to Mr. Mauricio $Tom\acute{a}s$, the only uriversity student in $Traves\acute{i}a$, a small town in nothern Honduras and to Mr. Carlos Marcos, a medical student who is from a Haitian family in Santiago de Cuba. Without their cooperation, I couldn't have conducted this research.

• 대한간호학회지
• /
• 제50권1호
• /
• pp.81-100
• /
• 2020

Purpose: The purpose of this study was to define and clarify the concept of political competence for nurses. Methods: A hybrid model method was used to investigate the dimensions, attributes, and definitions of the concept. In the theoretical stage of the study, literature on nursing, politics, and other discipline were reviewed. In the fieldwork stage, individual in-depth interviews and focus groups interviews were conducted with politically seasoned experts or activists who had an understanding of the concept of political competence for extensive descriptions in nursing and field of health care. Results: The concept of political competence was represented in four dimensions as political knowledge, political efficacy, political interaction, and political activity. In the political knowledge dimension, there were three attributes, namely, political knowledge, political information and systematic analysis ability. The political efficacy dimension had three attributes of internal political efficacy, external political efficacy, and self-pride of nursing profession. The political interaction dimension had three attributes of organizations and community service, networking, and persuasive power. The political activity dimension had six attributes of political leadership, political expression, assertive behavior, political advocacy, political participation, and policy intervention. Conclusion: This concept development might provide a basic understanding of developing a measurement tool and for constructing a theory promoting nurses' political competence.

• 식물분류학회지
• /
• 제45권2호
• /
• pp.109-113
• /
• 2015

2007년부터 2008년에 걸친 라오스 지역 채집을 통하여 라오스 미기록 양치식물 15종을 발견할 수 있었다. 이들은 전부 동남아시아 및 열대 지역에 분포하고 있는 것으로 나타났다. 이들의 목록은 다음과 같다. Asplenicaceae (Asplenium delavayi, A. rockii), Athyriaceae (Anisocampium cuspidatum), Dennstaedtiaceae (Microlepia hookeriana, Pteridium revolutum), Dryopteridaceae (Didymochlaena truncatula, Dryopteris cochleata, Polystichum biaristatum, P. lindsaefolium), Gleicheniaceae (Dicranopteris curranii), Hypodematiaceae (Hypodematium crenatum), Lindsaeaceae (Lindsaea heterophylla), Pteridaceae (Pteris decrescens), Polypodiaceae (Pyrrosia nummulariifolia) 및 Thelypteridaceae (Cyclosorus dentatus).

• 대한간호학회지
• /
• 제33권4호
• /
• pp.495-502
• /
• 2003

Purpose. This ethnography is aimed at describing the care-giving practices of the nuclear family and relatives of the elderly within a clan village in relation to their socio-cultural context. Four basic notions of the study came from Leininger's culture care theory and the nurse-client negotiation model of Anderson. In order to understand the cultural system of caring, the following questions were explored: What caring behaviors are performed for the elderly person in a clan and how do these behavior relate to the various components of that particular culture\ulcorner Method. Data for this study was gathered through twenty-one fieldwork expeditions between September 1994 and December 2002 using interviews and participant observation of 7 families drown from two extended families. Data was analyzed using the techniques of taxonomy, value, and proxemics analysis. Findings. The socio-cultural context of caring for elderly people, their caring values, and four categories of caring were explored. Values of caring and every day life in the clan were hierarchical, reciprocal, and collective. The four categories of caring were: being with, empowering, keeping territory, and enhancing spirituality. Conclusions. The results of this study can be used to understand culture-specific care and to provide culturally congruent care for the elderly in a clinical setting.