• 간호행정학회지
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• 제11권3호
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• pp.289-301
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• 2005

Purpose: This study was to examine the ego-identity of nursing students and their adjustment to home and university in an effort to identify the correlation of their ego-identity to their adjustability and lay the foundation for providing better personality education to them. Method: The subjects in this study were 400 nursing students at H and S universities in south Chungcheong province. The instruments used in this study were Park A-cheong(2003)'s Korean-version Ego-Identity Inventory and Jeong Jonggweon(1998)'s Home and School Adjustment Inventory. For data analysis, SPSS/PC+ Package was used, and statistical data on frequency and percentage were obtained. Besides, t-test, one-way ANOVA and Pearson correlation coefficient were employed. Result: The findings of the study were as follows: The nursing students investigated got a 3.46 and 3.53 in ego-identity and family life adjustment respectively out of possible five points, which were both above the average. Their score in school adjustment was 2.89, which wasn't high. As for connections between general characteristics and ego-identity, their academic school year, their type of residence, presence or absence of parents and their birth order made no statistically significant differences to their ego-identity. But as to motivation of choosing nursing, the students who chose their major at their own option were the best in that regard. Their adjustment to family life made no significant differences, and regarding school adjustment, ego-identity was better among those who lived in a lodging house or dormitory(F=4.01, p<.05) and who chose their major at their own option(F=4.88, p<.01). In addition, those with better ego-identity were better adjusted to home and school. Conclusion: As the above-mentioned findings suggested that nursing educators should teach students by mapping out specific plans to enhance the ego-identity of students and facilitate their school adjustment, and full-fledged nurses should be produced by teaching students to build the right work ethics and become qualified as a professional.

• 대한가정학회지
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• 제46권8호
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• pp.55-72
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• 2008

The purpose of this study was to analyze the state of Goryoin housing in Uzbekistan and Korea. Using ethnographic methodologies, it was examined that 20 Goryoin households in Korea in relation to their usage of housing space firstly and also tried 20 Goryoin households in Uzbekistan with the same method. The following conclusion were established; 1). The majority of households in both areas preferred separated kitchen and living room areas. 2). Most households in both areas had a washing machine in bathroom and they regarded bathtub and the drain hole of the bathroom as very necessary. They all preferred separate bathroom and toilet areas in order to allow simultaneous use. 3). Their preferred seating style was chairs on sleeping and eating especially but they treated large family and guest without chairs in both areas. 4). All of them were took their shoes off and wore slippers at home usually and also had a preference for designated shoes space at the entrance to the house. 5) All of households in Uzbekistan and half of them in Korea had a carpet or mat in the bedroom or living room, both for keeping warm and aesthetic reasons. 6). The heating system of apartment in Uzbekistan was radiator and most of private houses had a modified Ondol with radiator but their preferred heating system was modified Ondol in both areas. 7). They all considered the living room as the most important housing space for family and guest in both areas.

• 한국주거학회논문집
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• 제23권1호
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• pp.79-88
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• 2012

The purpose of this study is to determine the personalizing characteristics of detached housing that reflect the housing needs according to the residents' participation in the back-to-countryside community village. For this study, 15 households of Jagun-maul at Namwon in Jeonbuk provided responses to the semi-structured questionnaire on housing consciousness, housing needs, and views on lifestyle. In addition, 15 plans were analyzed about the shape of the plan, the composition of LDK, the type of access, and the type of special space. The results were as follows. 1) The number of households under the elementary education stage was larger than the number of households above the middle education stage. Most of the households revealed the housing consciousness of 'house as resting place'. Households under the elementary education stage showed a housing consciousness for family-oriented life and households above the middle education stage showed a housing consciousness to interact with neighbors. 2) Households under the elementary education stage preferred LK style while households above the middle education stage preferred LDK style. Most of the floor plans had a front entrance and sliding door for the access from living room to garden. 3) Special spaces such as a loft, 'Ondolbang' (room with underfloor heating), study, maru, 'Toenmaru' (narrow wooden porch), family room, workroom, and toilet with outside door were arranged on each floor plan.

• 한국식품조리과학회지
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• 제15권4호
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• pp.319-326
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• 1999

A survey on the traditional management of dietary life, seasonal diets, and frequency of using traditional fermented foods, was conducted from six hundred forty housewives living in rural areas of Yosu and Yocheon district, and the following results were obtained. 1. Majority of the subjects was in the range of 50-59 years old (43.1%), elementary schooling in education (38.1%), composition of family with parents and children (57.5%) with 3-4 family members (40.6%), and annual income of 5-8 million Won. 2. Korean style-house (36.7%), modernized kitchen (58.5%), and liquid fuel (69.7%) held the majority of the living environment. 3. Most of the households possessed refrigerator (98.9%), kitchenette range (98.4%) and electric rice pot (97.9%). 4. Access to traditional dishes was mostly prompted through elders or friends (84%). Preparing a meal was regarded to be a troublesome duty (41.5%). Husband's preference was the major factor for the meal preparation (53.7%) and about 30 min was spent for preparing dinner (53.7%). 5. Cooked rice was a main staple (99.5%) while three kinds of Kimchi (55.3%) were served as prime side dishes in the diets. Most Kimchi(94.7%) was prepared at home. To this basic menu, two or three side dishes were added at breakfast (77.2%), lunch (76.1%), and dinner (65.4%). MSG (mono-sodium glutamate) was consumed by 62.2% of the households. 6. Most rural households prepared traditional dishes on the traditional holidays in lunar calendar including New Year's Day (98.9%), First Full Moon of The Year (81.4%), and Autumn Full Moon (96.8%). 7 Traditional fermented foods prepared at home comprised Kimchi (87.2%), soybean paste (75.5%), red pepper soybean paste (73.9%), and soy sauce (70.7%).

• 한국건축시공학회지
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• 제18권6호
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• pp.621-631
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• 2018

국내 공공임대주택에서 유지관리 단계에서의 수선유지비는 효율적 관리의 필요와 함께 그 중요성이 부각되고 있다. 본 연구에서는 수선유지비를 예측하는 방법으로서 기존의 실적자료를 통한 방법을 대신하여 물량기반의 예측방법을 제안하고자 한다. 견적방식 모델을 통하여 공동주택 유지관리단계의 40년간을 대상으로 연차 단위별로 수선유지비용을 예측하고 분포 특성에 대한 정보를 제공한다. 수선유지비예측의 정확성을 제고하기 위해, 최근 변경된 장기수선항목 및 수선주기를 반영하였다. 또한 최근에 건설된 공동주택 마감수준을 수선대상으로 포함하였다. 수량산출은 공공임대주택 5개 사례현장을 선정하여 수행되었으며, 세대수 및 연면적 단위로 환산하여 공공임대주택의 수선유지비를 범용적으로 예측하는데 활용될 수 있도록 분석하였다.

• 건축역사연구
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• 제20권4호
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• pp.61-80
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• 2011

This study estimated the prototype of Yangjindang at the time of its foundation by putting together the literature and discovered data and historical research on family related to Sangju Yangjindang, and looked at its architectural characteristics. These are summarized as follows: First, Yangjindang is an office building which was completed in three years [1629] after its start of construction when Keomgan Jojeong was at the age of 72 [1626] in his latter days and it was used for performing ancestral rites for Jojeong's forefathers of the head family of Pungyang Jo by family origin. Yangjindang was founded as a base of utopia for putting ancestral rites & commemoration, harmoniousness of a tribe, and educational idea into practice together with Ojakdang. Such a movement can be judged to interpret and apply the circumstances of the times realistically and flexibly where they tried to pursue the promotion of Confucianism & studies of the proprieties as well as the consciousness of practice, and to bring a tribe into harmony after the war through the retirement of Toegye School. Second, it is located at a topographically ideal spot on the edge of the Jangcheon-a tributary of Nakdong with a good physiology and landscape and its location was also the lot for a house of Jojeong's ancestor, which was burned down by war. Behind such a location and planning of Yangjindang, it is presumed, though not certain that it was modelled after Naeap village at Andong- Jojeong's parents-in-low's home. Third, as for its foundation size, it's a head house as much as about more than 100-kan, and its structure is composed of Samyo, Bonche, and Yangjindang. In addition, arrangements of buildings and its composition system and renovation procedures followed Chu-tzu Garyoe. Composition of Samyo can be restored to Yangjindang, Jugo, Woesammun, and Samyo; however, there has been no case of existence in case of Jugo building composition & arrangement takes on an aspect of a compromise between Gamyojido and Sandangjido of Garoe, which seems to be the result from flexibly interpreting and applying the rituals and studies of the proprieties of Toegye School in keeping with locational topography and realistic circumstances while making it a principle for them to observe by Toegye School. There exists a difference between Bonche and its counterpart of the upper class housing at Sangju district in that Bonche[main building] is a squre-shaped 'Ttuljip' typical of Andong setting a family ancestral ritual as a main function. Fourth, there existed a lot of hardships in raising money to cover repairs in time of doing repairs to this structure after 180 years since its establishment. In case of the repair work on Bonche, the level of renovation was limited to the replacement of old materials for rafters, doorpost, roof members and railings with new materials, together with partial alterations in case of window system. It is estimated that Yangjindang was renovated in 1808, and afterwards it was renamed Okryujeong after being re-built at another site. Through the repairs, the floor was expanded for the clan's meeting, and angle rafters and roof members were mended as well. Especially, the plane and structure of Okryujeong which was re-built at another site are expected to give clues to its restoration due to the resemblance to original appearance of Yangjindang at the time of its renovation in 1808.

• 헤리티지:역사와 과학
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• 제46권2호
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• pp.46-69
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• 2013

권이진(1668~1734)의 문집(유회당집)에 수록된 기문에 근거하여 별업형 별서 유회당 원림(하거원)의 의미경관과 환경설계기법을 추적하였는바, 첫째, 유회당 권이진은 대전 보문산 남쪽 무수동 마을 뒷동산 일대에 20여 년 동안 3단계에 걸쳐 선묘, 별업, 원림, 강학처 등 별업형 별서원림을 조성했다. 즉, 초창기 마을 뒷동산에 부친의 묘를 자리 잡아 별업(유회당)을 조성했고, 중반기에 연못(납오지), 원림(반환원), 선묘를 보호하고 후손의 강학을 위한 여경암과 거업재 등을 조성했으며, 후반기에 유회당을 증축하고, 동쪽 영역을 확충하여 하거원 원림을 완성했다. 둘째, 풍수적 입지 체계하의 무수동 마을에 자리 잡은 유회당 별업은 본제 살림집(안동 권씨 종가), 별업(유회당), 선묘소, 하거원(원림), 여경암(강학처) 등 별업형 별서가 갖추어야 할 공간요소를 모두 포함하고 있는 대표적 사례라 하겠다. 셋째, 유불선(儒佛仙)에 기반한 의미경관 요소가 작용되었는데, (1) 부모님 추모, (2) 가문 화합, (3) 절개, (4) 덕, (5) 고매한 인간 염원, (6) 상서로움, (7) 은일자의 삶, (8) 가문 번영과 학문 발전, (9) 선조의 은혜, (10) 선경세계, (11) 묘역보존, (12) 불로장생의 염원 등을 들 수 있다. 넷째, 선영 묘역을 조성한 후 13년에 걸쳐 조성한 하거원은 계류를 따라 3개의 연못이 어우러진 수경원을 조성했으며, 5개의 대(臺)와 3곳의 대숲, 그리고 석가산 등을 갖추어 선경의 이상세계를 구축하였다. 다섯째, 소나무, 단풍, 철쭉, 진달래, 감나무, 대나무, 버드나무, 석류, 사계화, 산당화, 왜철쭉, 복숭아, 연꽃, 국화, 작약, 모란, 장미, 벽오동, 무궁화, 배롱나무, 자두와 살구, 매화, 반송, 잣나무, 회양목, 단내 등 수 많은 조경식물종을 도입하여 시정(詩情)을 통한 낭만성, 의인화를 통한 상징성과 이상향 표출, 사계절 경색을 고려한 다양성 등을 꾀하였다. 여섯째, 경관석의 활용은 자연암석을 그대로 이용하는 진경(眞景)기법, 수경요소와 연계, 석연지와 화계 등을 이용한 점경물 기법, 의미경관의 진수를 보여주는 축경형 석가산기법 등을 들 수 있다. 그리고 수경관의 특징은 자연계류와 지형조건(동쪽계곡)을 고려한 물의 적극적 활용, 계류를 따라 원림의 각 공간을 리듬감 있게 물길로 연계하는 생태적 코리도 역할, 활수담, 몽정, 호수와 복수 등 철학적 가치를 연계시킨 의미경관의 대입, 물성을 이용한 청각과 시각 등 이목구비(耳目口鼻)의 오감만족 체험 공간화 등을 들 수 있다.

• 동양고전연구
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• 제49호
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• pp.161-185
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• 2012

본고는 조선 중기 사대부 여성 윤씨부인의 일생을 서포(西浦) 김만중(金萬重)의 "선비정경부인행장(先?貞敬夫人行狀)"을 주 자료로 하여 재구하여, 아들에 의해 형상화된 사대부 여성의 여사(女師)적 이미지를 고찰하였다. 윤씨 부인의 삶은 한 마디로 여사적(女師的) 삶이라고 규정할 수 있다. 그녀는 당대 최고 명문가인 해평 윤문의 외동 딸로 태어나 할머니인 정혜옹주에게 엄격한 훈육을 받고 강한 의지력과 절제력을 지닌 사려 깊은 여성으로 성장하였다. 이후 조선 최고의 예학 집안인 광산 김문으로 출가하지만 병자호란이라는 미증유의 국난에 남편 김익겸이 순절하여, 윤씨부인은 남편, 아버지의 자리를 대신하여 가문의 여사가 되었다. 집안의 정신적 지도자, 여사로 윤씨부인은 손녀 딸 인경왕후를 덕망을 갖춘 왕가의 여인으로 훈육하였다. 그녀는 손자, 조카들의 교육에도 열과 성을 다하였는데, 그 결과 두 아들과 손자가 대제학에 오르는 가문의 번성을 이루게 된다. 만년에 연이은 정변으로 가문에 위기가 닥쳤을 때도 윤씨부인은 집안의 여사로서 중심을 잡고 법도를 준수하여 가문의 앞날을 기약하였다. 손자와 종손들에게 학업에 힘쓸 것을 당부하였고, 며느리, 손부들에게는 근검한 집안의 법도를 지킬 것을 유언으로 남겼다. 보통 사람으로는 감당하기 어려웠던 고난과 좌절을 강인한 의지로 극복해 낸 윤씨부인의 삶은 가부장 제도에 순종한 여성의 수동적 선택으로 평가하는 것은 온당하지 않다. 그녀는 아름다운 자질을 지니고 태어난 현명한 여성으로 자신에게 주어진 운명의 길을 능동적으로 걸어간 것이다. 윤씨부인은 고난과 궁핍을 두려워하지 않고 극복하며 다른 사람의 본보기가 되는 삶에 진정한 가치를 둔 진정한 스승, 여사(女師)였던 것이다.

• 한국전통조경학회지
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• 제31권2호
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• pp.1-19
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• 2013

역사공간의 진정성 제고와 보존관리에 활용될 기초자료 제공을 목적으로 국가지정 문화재인 경상북도 소재 안동 하회마을, 경주 양동마을, 성주 한개마을 등 3개 민속마을의 외래식물 분포현황을 조사 분석한 결과는 아래와 같다. 1. 민속마을의 전체식물상은 127과 430속 614종 5아종 100변종 33품종으로 총 752분류군이 확인되었으며, 그 중에 목본식물은 263분류군(35.0%), 초본식물은 489분류군(65.0%)으로 나타났다. 하회 양동 한개마을의 전체 식물상은 각각 총 534 479 408분류군이 확인되었고, 외래식물률은 30.1 38.2 37.0%로 나타났다. 유형별로는 관상외래식물이 135분류군, 풍치외래식물이 21분류군, 경작외래식물이 64분류군 그리고 귀화외래식물이 80분류군 으로 나타나, 관상외래식물의 비율이 탁월하게 높았다. 마을별로는 하회마을 161분류군(30.1%), 양동마을 183분류군(38.2%), 한개마을 151분류군(37.0%)으로 양동마을에서 가장 높은 비율의 외래식물이 확인되었다. 2. 하회마을내 단위문화재로 지정된 고택 정원에 식재된 관상외래식물은 총 30분류군이고, 옥연정사(8분류군) 양 진당(7) 하동고택(6) 충효당(5) 등의 순으로 외래식물수가 높았으며, 백목련 능소화의 식재율이 탁월하였다. 양동마을에서는 총 51분류군이 관찰되었는데, 두곡고택(16분류군) 수졸당(14) 무첨당(13) 상춘헌고택(12) 등의 순으로 나타났으며, 수국 불두화 상사화 등의 출현율이 높았다. 그리고 한개마을의 관상외래식물은 총 62분류군으 로 진사댁(35분류군), 교리댁(25) 한주종택(20) 하회댁(16) 등의 순이었으며, 골담초 뚝향나무 백목련 불두화 산당화 등의 출현률이 높았다. 3. 정원 외부를 살펴보면 하회마을에서는 만송정 숲 하부에는 환경부 지정 생태계교란식물인 돼지풀이 높은 우점도로 생육하고 있어, 겸암정사 인근의 가시박과 함께 제거대책의 마련이 시급하다. 또한 만송정숲 주변 낙동강 하상으로는 아까시나무림과 양버들군락 등의 풍치외래식물이 하안식생으로 띠숲을 이루고 있다. 양동마을에서는 마을 안길에 자연 발생한 가죽나무군락과 아까시나무와 족제비싸리가 비향토식생경관으로 인지된다. 또한 한개마을 외곽에 산발적으로 분포하는 가죽나무와 아까시나무의 세력 확산이 문제점으로 드러났다. 민속마을 간 발생 외래식물의 유사도는 47.0~48.6%로 이와 같은 이유는 연구대상지가 모두 경상북도에 위치하여 있는 관계로 식물의 생육조건이 유사하며, 관상용으로 판매되는 외래식물이 제한적이기 때문으로 판단됨에 따라 외래식물에 대한 마을별 관리대책과 공통 관리대책의 병행이 요구됨을 암시하였다.

• 가정과삶의질연구
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• 제20권3호
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• pp.139-156
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• 2002

The purpose of this study is to compare the patterns of time use between Korean and USA families. The data for 353 Seoul-based Korean families with two children living in Seoul and 130 USA families with two children living in the State of Utah were collected using a structured questionnaire and time diary. The major findings were as the following: 1. The Korean couples spent more time at personal care, paid work, and travel than the USA couples did, while the USA couples spent more time at housework and social-cultural activities than the Korean couples did. 2. The Korean wives spent more time doing food and clothing related housework than the USA wives did. Compared with the Korean wives, however, the time spent at house cleaning and management, family care and shopping and home management were longer than USA wives. The time U.S. husbands engaged in housework was much greater than by the Korean husbands. 3. Regardless of sex and school level, the Korean children spent less time at sleeping/rest, housework and socio-cultural activities and more time at eating and learning than those of U.S. These time use patterns of the families in both countries may reflect the differences of the cultural contexts, social norms, life styles, and the degrees of urbanization. To fully explain the findings, further study on the differences in social and cultural factors between the two countries is needed.