• 한국콘텐츠학회논문지
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• 제21권12호
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• pp.828-841
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• 2021

본 연구는 현대연기의 근간이 되는 스타니슬랍스키 시스템과 그 미국적 계승이라 할 수 있는 아메리칸 액팅 메소드가 전혀 다른 성격의 연기론이 될 수밖에 없었던 이유를 규명하고자 한다. 먼저, 시스템 계승의 주요 국가인 러시아와 미국, 그리고 우리나라를 대상으로 시스템 관련 스타니슬랍스키 저서의 출판과 번역 과정을 따라가며 각국에서 시스템이 전혀 다르게 이해되었음을 확인한다. 이를 바탕으로 시스템의 체계를 유지하는 '체험'과 배우의 '이중 의식'이 메소드에서 어떻게 받아들여진 것인지 논의하여 두 연기론의 차이와 그 원인을 밝히고자 한다. 시스템에서 메소드로의 변곡점이라 할 수 있는 스타니슬랍스키 저술 출판과 번역, 그리고 그로 인한 시스템에 관한 이해를 인식하고자 하는 것은 시스템과 메소드 모두를 온전히 이해하고자 하는 시도라 하겠다. 시스템과 메소드를 근본적으로 이해하고자 하는 본 연구가 앞으로의 시스템과 메소드에 대한 다양한 시각의 논의를 마련하는 밑거름이 될 수 있기를 기대한다.

• 한국학교보건학회지
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• 제17권2호
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• pp.1-10
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• 2004

Purpose: The purpose of this preliminary study was to investigate gender equality consciousness among elementary school teachers and the 6th graders at 3 rural area in Korea. Methods: There were 78 teachers and 323 6th graders from five elementary schools in Y area in Jeonnam province. The data was collected with 3 structured self-reported questionnaire from June to July 2003. The instrument, which was developed by Korean Women Development Institute to test gender equality consciousness, was composed of 20-items (Cronbach's ${\alpha}$ = .87 in teachr group; Cronbach's ${\alpha}$ = .83 in children group) with four subcategories: family life, school life, business life, and social life. The data was analyzed by a one-way ANOVA and t-test using SPSS/PC+. Results: 1. Teachers' gender equality consciousness: The teachers' gender equality consciousness was significantly more affirmative in females (t = 5.313, p = .001) and in the younger teacher group (F = 24.710, p = .001). On the other hand, there was no significant difference according to marital status. The differences in all four subcategories were also significantly affirmative in the female and younger teacher group. 2. Students' gender equality consciousness: The gender equality consciousness among the 6th graders was somewhat different from the teachers'. School girls (t = 8.988, p = .001) and children from double income families (t = 3.171, p = .042) were more affirmative in gender equality consciousness than the other groups. In the four sub-categories, school girls were also significantly more affirmative in all four subcategories. On the other hand, according to the family income source, the children from double income families also tended to be more affirmative only in the subcategory of family life (t = 3.196, p = .042) Conclusions: Gender equality consciousness is remarkably different according to gender both in Korean elementary school teachers and in school children. Age was a key variable in teachers for gender equality consciousness. Further research in gender equality consciousness of parents, school principals and urban school population would be useful. In order to promote gender equality consciousness, various educational materials and a mass education campaign should be developed.

• 한국콘텐츠학회논문지
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• 제16권12호
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• pp.267-280
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• 2016

본 연구는 청소년들의 폭력피해 경험이 우울정서와 자기인권평가의 매개과정을 통해 어떻게 인권의식에 영향을 미치는지를 검증하는데 목적을 두었다. 이를 위해 청소년 폭력피해와 인권의식의 인지적 정서적 과정을 설명한 선행연구와 이론적 논의를 토대로 연구모형을 설정하였다. 본 연구는 '2014년 한국아동 청소년 인권실태조사'의 중학생 자료 3,662명 사례를 활용하였으며, 구조방정식모형을 통해 분석하였다. 구조모형 분석결과에 의하면, 첫째 폭력피해경험은 인권의식에 직접적인 효과는 없었지만, 자기인권평가의 매개적 과정을 통해 인권의식에 간접적으로 영향을 미쳤다. 둘째, 폭력피해경험은 우울과 자기인권평가의 이중매개 과정을 통해서도 간접적으로 인권의식에 영향을 미쳤다. 셋째, 통제변수인 인권교육은 인권의식에 직접적인 효과는 없었고, 자기인권평가의 매개과정을 통해서 인권의식에 간접 효과를 나타냈다. 본 연구는 이러한 결과를 토대로 폭력피해 청소년들의 인권의식 증진을 위한 개입방안과 후속연구를 위한 과제를 논의하였다.

• 한국생활과학회지
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• 제23권1호
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• pp.85-99
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• 2014

The purpose of this study was to classify individualism-collectivism orientation into groups and analyze the difference of fashion leadership and expected values of appearance management by the groups. Questionnaires were administered to 376 adults in 20's and 30's living in Deagu and Kyungbook area through June 10~June 20, 2013. Frequency, factor analysis, reliability analysis, cluster analysis, correlation analysis, ANOVA, Duncan-test, t-test, and $X^2$-test were used for data analysis. Survey method was used to collect data for this study and the measures such as individualism-collectivism orientation, fashion leadership and expected values of appearance management consisted of 5-point Likerties scale. Individualism-collectivism orientation was categorized into collectivism, competition consciousness, love of family, and individual focus. Fashion leadership were found as opinion leadership, double leader, and innovator. Expected values of appearance management were found as pleasure/individuality, other consciousness, and conformity. This indicates that women showed high opinion leader, double leader, and innovator of fashion leadership and pleasure/individuality, and conformity of expected values of appearance management while men care more about competition consciousness, love of family, and individuality focus of individualism-collectivism orientation. Individualism-collectivism orientation showed significant correlation with the sub-variable of fashion leadership and expected values of appearance management. Individualism-collectivism orientation were classified into three groups such as competition collectivism, individuality, and low individual-collectivism. A test of significance in groups was determined by demographic variables like gender, age, occupancy and monthly income. Groups showed significant difference in fashion leadership and expected values of appearance management.

• 가정과삶의질연구
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• 제19권2호
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• pp.67-82
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• 2001

This paper serves to analyze discourses on concubine at the beginning of the modernization era or during the enlightenment period of Korea. For this analysis, the estimated time frame of the enlightenment period will be from 1860 through the time when Korea was annexed into Japan, which was in 1910. The discourses appeared in newspapers and Shinsoseol which are the text of this study have been analyzed with the qualitative research technique. The major conclusions that are derived from the study are as follows: First, intellectuals during enlightenment period of Korea, criticizing concubinage, tired to establish the monogamous relationship and they argued that it should be the prior condition for Korea to enter into the civilized society. Second, the concubinage was criticized in the point of the newly established view. The criticism was on double sex ethics, applying different ethical standards to men and women and the prohibition of wifes jealousy of concubine. Third, intellectuals during enlightenment period of Korea were tried to do away with concubinage by enforcing the discrimination between wife and concubine. But the efforts resulted in making concubinage personal problems. Also consciousness based confucian ethics including female virtues was forced to be followed in ordinary affairs while concubinage was criticized in the point of the view of western ethics based consciousness. The huge differences between two ethics consciousness resulted in serious conflicts in family.

• 영미문화
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• 제14권1호
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• pp.95-116
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• 2014

Paul Auster's The Locked Room, the third novel of The New York Trilogy, has been examined by many critics in terms of anti-detective fiction or postmodernism. However, this paper focuses upon how the author adopts and utilizes some key elements of the traditional detective novel and its literary tradition. Mystery storytelling is one of Auster's literary strategies and the theme of the double is another. For his novel Auster explores the theme of the double as in Poe's "William Wilson." In The Locked Room, the narrator "I" is described as a shadow of his childhood friend Fanshawe. After Fanshawe's disappearance "I" becomes a literary agent for his friend, and becomes a husband of his friend's wife and a father of his friend's child. Searching for information to write a biography of his friend, he realizes that his friend has always been living inside his skull condemned to a mystical solitude. When Fanshawe appears in the narrator's mind as an image of the door of a locked room, the locked room is also a metaphor for the closed consciousness of the narrator. In his strategy of mystery storytelling, Auster employs the quest of detective fiction as well as the irony of Oedipus the King, where the criminal pursued by the king turns out to be himself. The Locked Room starts with the mystery of Fanshawe's disappearance, and as the novel develops, the narrator pursues numerous clues about his biographical subject like a private eye. Ironically, however, he finds that the ghost of Fanshawe has always been with him and that this is inevitable. As the narrator resolves to quit his life as a double, he contrives to name a strange man Fanshawe as if he tries to turn his biographical subject into a fictional character in the same way Fanshawe has controlled the narrator like a character in Fanshawe's novel. Beaten by the fictional Fanshawe and recovering from a near-death experience, the narrator prepares for his final showdown with Fanshawe. The transcendence of his existence as a double is epitomized by his act to tear off the red notebook handed to him by Fanshawe, which confusingly delivers a message that a life is doomed to be a failure. The narrator's act to cut off Fanshawe's influence bespeaks his breaking out of his locked consciousness and a new start for his life with his own identity.

• 대한가정학회지
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• 제37권1호
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• pp.1-13
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• 1999

The purpose of this study is to find how the mate selection and sex consciousness reflected in Samhuk Yusa. We set up the following two questions for aim of this study. First, how are the real aspects and specific characters of mate selection reflected in Samguk Yusa? Second, how are the real aspects and specific characters of sex consciousness reflected in Samguk Yusa? The results can be summarized as follows; 1. Mate selection reflected in Samguk Yusa discussed into two major domains, one is spouse conditions and the other is marriage form. Men and Women are married at teenages, but the greater part of case is unidentified, so in order to approach this we need to analyse other historical documents. In men and women, standard of appearance and personality is difference. Analyzed case about appearance is a few, also we need to analyse other historical materials. More valued personality is wisdom in men, and in women more valued personality is virtue, brightness, graceful and mild. Through in case of to overcome the cultural gabs, the society must be open in every area. The marriage form is diversity, examples, free marriage, a marriage of convenience type, etc. Especially in aspects remarriage of man and woman is free in every class. 2. Sex consciousness reflected in Samguk Yusa discussed into three major domains, first is discussion about sex, second is premarital sexual behavior, third is extramarital. Through the case of discussion about sex is opened so there is not existence double blinded in sexual norms. Also through the case of premarital sexual behavior and extramarital, fidelity ideology does not yet come into existence.

• 한국주거학회논문집
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• 제15권6호
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• pp.1-13
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• 2004

As the provision of National Rental Housing has led the consciousness on rental housing changed, it becomes more necessary to improve the quality of rental housing. The purpose of this study is to analyze the inner space use of a unit and residents' consciousness on the results of surveying the residents in order to construct rental housing which provides comfort residental environment for the residents. Data was collected through questionnaire surveys(459 residents) from 5 estates including 3 estates of National Rental Housing and 2 estates of Public Rental Housing, which is $36m^{2}\;and\;45m^{2}$ of net area of a unit, for the actual use conditions and their requirements on the inner space of a unit. The results are as follows ; 1) The rental housing differentiated according to the needs from the residents' characteristics should be developed. 2) The main demand household for rental housing is established to that of 4 families including a 40s year-old couple and that of 3 or 4 families including a 30s year-old couple, and a double income family. But the type of household becomes more diverse than before. 3) It is necessary to plan the living room for the Multi-functional inner space emphasizing commom space 4) The various and efficient storage space and system for the residents' demands.

• 영어영문학
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• 제58권6호
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• pp.1167-1191
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• 2012

For Romantic women writers the paratext itself is essentially a masculine literary space affiliated with established writing practices; however, this paper suggests that Charlotte Turner Smith's mode of discourse in her use of notes and their relation to the text proper are never fixed in her contemplative blank-verse long poem, Beachy Head (1807). Even though the display of learning in the paratext partly supports the woman writer's claim to authority, this paper argues that Smith's endnotes also indicate her way of challenging the double bind for women writers, summoning masculine authority on the margins of her book while simultaneously interrogating essentialist thinking and instructions about one's identity in a culture and on the printed page. The poem shows how the fringes of the book can be effectively transformed from a masculine site of authority to an increasingly feminized site of interchange as Smith writes with an awareness of patriarchal, imperial abuses of power in that area of the book. There is a persistent transgression of cultural/textual boundaries occurring in Beachy Head, which explores the very scene and languages of imperial encounter. Accordingly, if Wordsworth's theory of composition suggests a subjective and abstract poetic experience-an experience without mediation-in which its medium's purpose seems to be to disappear from the reader's consciousness, an examination of the alternative discourse of self-exposure in Smith's poem reveals the essentially fluid nature of media-consciousness in the Romantic era, which remains little acknowledged in received accounts of Romantic literary culture.

• 만화애니메이션 연구
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• 통권35호
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• pp.181-208
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• 2014

콘 사토시는 양면성이란 모티브에 초점을 맞춰 인간의 근본적인 자아 정체성을 다루며 존재에 대한 성찰을 담아내는 대표적인 애니메이션감독이다. 본 연구는 그의 작품 속의 자아와 또 다른 자아의 결합 방식에 따라 캐릭터의 페르소나, 즉 인격의 가면이 어떻게 드러나며 자기실현을 이루어 나가는지 그 유형을 융의 분석 심리학적 견해를 토대로 분석하는데 그 목적이 있다. 인간의 가장 외적 인격을 의미하는 페르소나는 자신이 속한 사회 속에서 타인과 지속적인 관계를 맺기 위해 일정한 역할을 수행하는 사회적 행위와 연결된다. 사회적 요구가 많아질수록 개인은 여러 가지 인격의 가면을 쓰고 주어진 역할을 수행하며 외부 환경에 적응해 나간다. 이처럼 페르소나는 외부와 중요한 관계기능의 역할을 담당하게 되는데, 집단의 요구에 지나치게 순응하여 인격의 가면에만 몰입할 경우 의식과 무의식 간의 불균형을 야기하여 개인의 자아 정체성 형성에 부정적인 영향을 미칠 수 있다. 그러나 페르소나가 항상 부정적인 요인으로만 작용하는 것은 아니다. 원활한 사회적 역할을 수행하기 위해 적절하게 발달된 페르소나는 내면의 무의식과 외면의 의식 사이에 균형을 이뤄 건강한 자아 정체성을 확립할 수 있도록 돕는다. 이러한 관점에서 의식과 무의식의 상관관계와 결합 유형에 따라 작품 속 캐릭터를 분석함으로써 각 캐릭터의 내면에 숨어있는 가면의 욕망이 어떻게 표면화되어 긍정적 혹은 부정적으로 작용하는지 확인할 수 있다. 이와 더불어 본 연구에서 차용한 심리학적 관점의 분석 방식이 다양한 캐릭터 연구에 유용한 이론적 틀로 활용되기를 바란다.