• 한국의상디자인학회지
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• 제17권2호
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• pp.93-109
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• 2015

Advent of diverse media and advancement in digital technology significantly affected our perception of time and space. By utilizing digital media actively, fashion illustration has come to go beyond the limitation on conventional perspective expression. This study aims to examine the phenomenon of deconstruction of perspective in fashion illustration, and to analyze a variety of space expressions and effects of visual expression in fashion illustration. By way of literature research for the study, theoretical data are reviewed about basic concepts of conventional perspective and the characteristics and aesthetic concept of perspective deconstruction expression in visual art. By way of an empirical study, fashion illustrations that represent the deconstruction of perspective are classified and analyzed characteristics and image effects of such expressions. Deconstruction of perspective in fashion illustration find in expression of spaces by means of multi-space, multi-layer space, reverse perspective, perspective through the exaggeration, multi-perspective space, and panoramic visual condition. Fashion illustration expresses visual confusion or fantasy rather than creating realistic spaces that have utilized reasonable perspective. Fashion illustration is moving toward a trait with disharmony and an in-depth visionary space by overlapping or mixing spaces differing from each other, and by means of such peculiar and unrealistic expressions, unfamiliar images are created.

• 복식문화연구
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• 제31권6호
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• pp.806-823
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• 2023

The aim of this study was to analyze the design characteristics of Chinese fashion designer Feng Chen Wang and interpret their implicit meaning from a neo-deconstruction perspective. A review of domestic and foreign literature, outlined the develop- ment of deconstruction and neo-deconstruction, with neo-deconstruction's aesthetic features termed 'traditional fusion', 'positive playfulness', 'open communication', and 'multiple inclusiveness'. These features informed an analysis of Feng Chen Wang's fashion design. Four key findings emerged. First, 'traditional fusion' combines traditional Chinese colors, items, handicrafts, and patterns with modern design to break down boundaries between past and modern, tradition and fashion. Second, 'positive playfulness' promotes creativity and fun, using bright colors, exaggerated accessories, and playing withthe composition of traditional clothes to create a positive atmosphere. Third, 'open communication' emphasizes design that combines practicality and creati- vity in response to consumer needs, incorporating the thoughts arising from individual experiences and interest in social phenomena. Fourth, 'multiple inclusiveness' breaks down boundaries of sexuality, hierarchy, and body shape, embracing various ideas of beauty and respecting uniqueness through design that are seen as available to all. Using a neo-deconstruction perspective, Feng Chen Wang provides novel product planning ideas for Chinese fashion brands and reflects the values and meaning of modern design pursued by contemporary Chinese designers.

• 한국엔터테인먼트산업학회논문지
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• 제14권7호
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• pp.251-262
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• 2020

본 연구는 현대 뮤지컬사에서 대두되는 뮤지컬 양식을 통합과 해체란 관점으로 분석함으로써, 각 양식에 내포된 특성과 전략을 학술적으로 규명하는 데 있다. 뮤지컬의 양식은 시대에 따라 이합·통합 ·해체·융합의 시기로 나눌 수 있다. 뮤지컬 양식은 모더니즘과 포스트모더니즘의 관점으로 양식의 발현시기와 의미를 고찰할 수 있다. 모더니즘은 '통합'과 '집중'의 에너지가 주조를 이루며, 전기 포스트 모더니즘은 '해체'와 '분산'의 동력이, 후기 포스트모더니즘은 양 사조의 변증법적 결과물로서 '융합'과 '조화'의 철학이 주조를 이루며 작동하고 있다. 뮤지컬의 창작 원리인 통합과 해체 원리는 뮤지컬 태동기의 불안정한 이합의 양식의 발전기를 지나 발현하였다. 이후 로저스와 해머스타인 2세의 등장으로 인해 드라마의 선형성이 강조되는 북 뮤지컬의 통합 원리를 구축하였고, 새로운 내용을 담기위해 콘셉트 뮤지컬의 해체 원리가 탄생하였다. 이후 뮤지컬 작품들에서 발견되는 '융합성'은 이합에서 통합으로, 해체에서 다시 통합으로 선회하는 것으로, 좀 더 발전적인 의미에서 통합이 해체를 다시 포용하고 있다. 이렇듯 끊임없이 서로에게 영향을 주면서 더 좋은 방향으로 발전하는 융합적 절충은 뮤지컬 양식의 발전에 이바지 할 수 있음을 알 수 있다.

• 아동학회지
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• 제21권3호
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• pp.41-51
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• 2000

This study discusses the interpretation and application of a post modern perspective to child development knowledge and early childhood teacher education. The survey of literature focused on the post modern approach to child development knowledge and early childhood teacher education, research in the reassessment of child development knowledge as it is challenged by the post modern perspective, and deconstruction of both child development knowledge and early childhood teacher education. It was concluded that child development knowledge is necessary but insufficient to early childhood teacher education. In the post modern perspective, the movement toward fostering "reflective practitioners" and basic knowledge base is more significant. Therefore, the responsibility of academics is to walk the fine line between presenting a formal knowledge base so that students gain assumption to guide their thinking and practice, critiquing both theory and derived practices.

• 복식문화연구
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• 제9권4호
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• pp.574-591
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• 2001

This study reviews the concept and characteristics of the deconstruction philosophy in order to analyze the major aspects of the fashion world called the deconstruction fashion based on the deconstruction philosophy, and analyzes the works of Jean Paul Gaultier in terms of Derrida's deconstruction theory. The scope of this research is from 1980 to present, and this study fashion on the many kinds of literature on philosophy, aesthetics and literary criticism, and the domestic and international fashion journals and magazines. The deconstructionism is the philosophical theory which denies the traditionally recognized logocentric metaphysical theory and refuses the closed world and pursues the open world, opposing the dichotomic theory which is the deep-rooted tradition of the Western philosophy. The results of analyses centering on the internal deconstruction trend expressed in the works of Jean Paul Gaultier are as follows. 1 The past style combined with the present appears in the form of the entirely new trace, not the past emotion and meaning in Gaultier's works transcending the time and space. 2 Gaultier presents the unconventional intermeaning of meanings, producing various possibilities according to the wearing method of the wearer by layering several clothes. 3. Gaultier breaks from masculinity and femininity in the intertextuality of gender, and decomposes the fixed idea of men's or ladies'wear through the design sharing bisexual text. 4. In the intertextuality of T.P.O., Gaultier presents the problem of how to wear by mixing different items through obscuring the division of the nature of time, space, and purpose. Especially Gaultier can be called the first designer who, worthy of the father of the deconstructionism, has introduced in the fashion making inner wear like outer wear. 5. In the intertextuality of coordination, Gaultier presents a new perspective of coordination through free combination and contrast, raising a question about the man-made harmony criterion and deconstructing the clothes. On the other hand, Gaultier expresses the intertextuality of the material through the heterogeneous combination of the material. 6. The decomposition trend expressed in the many works of Gaultier reflects an open mind presenting a new perspective through the distortion of the form, exaggeration, and break from the existing construction method. 7. The decentering trend in the works of Gaultier is found to deconstruct the Western-dominated elements against the background of subcultural elements, the elements borrowed from the minority race, md the Oriental culture. 8. The discontinuity clothes of Gaultier present the disordered principle of design without the uniform rules, and express the unrestrained freedom without captivation by the preconceived idea through the disruption of the dress and its ornaments just like Gaultier.

• 대순사상논총
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• 제39집
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• pp.69-97
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• 2021

'해체(解體, déconstruction)'는 현대철학을 특징짓는 속성의 하나인 창발성(創發性, emergent property)을 유도하는 개념이다. 고대 그리스 철학의 전통이 탈피를 거듭하여 개체의 자유와 평등에 대한 열망을 낳고 이로부터 르네상스와 계몽주의에 이르러 근대라는 역사적 방점 하에 철학의 종지부를 찍는 듯했다. 하지만 철학은 근대마저도 그러한 해체를 통해 그 이상의 가능성을 바라보고자 했다. 근대철학이 플라톤 철학의 인문적 완성으로 신과 인간의 묘한 동거를 꿈꾼다면 현대철학은 해체를 통해 그마저도 거부한다. 플라톤류의 고전적 형이상학은 절대자를 중심으로 순치된 안정된 체계이기는 하지만 결과적으로는 신과 종교를 토대로 할 수밖에 없고 인간의 자율성 또한 신 아래의 자율성일 뿐이다. 현대철학은 해체를 통해 인간 본연의 목소리로부터 철학을 시작하고자 한 노력의 결과 가운데 하나이다. 형이상학에 종속된 인식론이 아닌 인간 실존으로부터의 인식론을 구축하고 자유라는 말이 가질 수 있는 최고의 선을 해체를 통해 실현하고자 했다. 그렇듯 해체 또한 인간의 자유라는 근대적 화두의 연장선에 있다고 해도 틀리지 않다. 해체와 인간의 자유는 결국 서로 떼어낼 수 없는 하나의 몸인 것이다. 묘하게도 종교적 신앙성과 전통적 보수성을 주된 색채로 할 것만 같은 대순사상은 현대적 창발성을 가지고 있다. 대순사상을 창시한 증산이 활동하던 한국의 시기는 역사를 해석하는 예리한 시각이 있는 이들에게는 보물과 같이 중요한 의미를 가진다. 외세에 의한 답습이 아닌 주체적 문제의식 가운데 새로운 세상과 인간의 자유의 의미를 발견하려는 강렬한 염원에 의한 사상적 활동이 펼쳐진 시기이기 때문이다. 그러한 한국의 자생적 창발성이 낳은 비권력적 사상이 바로 흔히 말하는 한국 근대의 신종교인 셈이다. 그 가운데서 대순사상은 참동학으로서 증산의 명맥을 잇고 증산이 남긴 해원의 개념 속에서 근대를 넘은 현대의 가치를 현실 가운데 펼치고자 한다. 대순사상의 해원은 근대를 넘은 현대성을 담고 있다는 점에서 현대철학의 해체와 상통한다. 해원은 첫째로 단주로부터 발현된 인간 실존의 원초적 억압에 따른 근본 원(冤)의 해소를 의미한다. 두 번째로 대순사상의 해원은 인존이라는 해원적 실존을 중심으로 천지인 삼계의 해원을 아우른다. 데리다의 해체가 인간과 사회 내부에 잠재된 보이지 않는 구조와 속박의 틀을 드러내고 그것을 파기하는 것으로부터 억압을 풀고 인간의 근본 자유를 실현하고자 한 것은 대순사상의 해원이 천지인 삼계를 휘감고 있던 근본 억압을 풀어 삼계의 대립을 상생으로 개방하고자 한 점과 동일한 맥락이라고 할 수 있겠다.

• 건축역사연구
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• 제15권4호
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• pp.87-105
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• 2006

Dok-Rak-Dang and Hyang-Dan, upper class houses of Chosun Dynasty on the early and mid 16th century, are generally known as specific style houses among traditional residences in Korea. Architectural singularities of these two residences are summarized as double facades, uncertain circulation, self-secluding construction, dilemmatic structure, and rotative circulation that are far from architectonic principle of that time. Characters of Deconstructionist Art, deconstruction of binary oppositions, double session, displacement without reversal, and paradox, are very similar to those of two residences both as a material phenomenon and as a metaphysical idea. Thus, this paper attempt to analyze architectural singularities of Dok-Rak-Dang and Hyang-Dan with the perspective of Deconstructionist Art Theory.

• 한국의류산업학회지
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• 제10권3호
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• pp.342-352
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• 2008

Picasso and Chanel were the most famous artists of modern art & fashion area in 20th century. It is well known that they have deeply influenced to the current fashion and art. This study is aimed to analyze Channel's works based on the aspects of Picasso's from 1900's to 1930's. There are five common, distinct and formative aspects - flatness, geometry, transparency based on multi-perspective, volume, variety of objects. Their works are based on the simplicity which is expressed by the analyzation, organization, deconstruction influenced by cubism. It is reconfirmed that they gave the general public the new value-functionality-by using the ready-made materials. Nowadays artists model themselves after Picasso and Chanel who made attempt to conversion of ideas, the steady style, the long view, the interchange of other fields and popularization.

• 한국의류학회지
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• 제28권11호
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• pp.1415-1425
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• 2004

The purpose of this study was to analyze a theoretical frame of expressional area, the characteristics and the effects which is applied to fashion illustration by metonymic theory. The theoretical frame of expressional area was analyzed by category analysis and 150 fashion illustrations from 1900 to 1999 were analyzed by contents analysis. The results of this study were as follows: The expressions of metonymy were categorized by close-up, realistic expression, omission, borrowing of past style, simplification and deconstruction. First, close-up was presented as emphasis of small part of fashion by cutting the scenes, snapshot, emphasis, etc. Second, realistic expression was presented as description of related circumstance with fashion message through perspective and realistic description of circumstance related to figures. Third, omission was presented as seeking of essential core by removing color, pattern, texture or by omitting body and as emphasis of communication about dominant fashion message. Fourth, borrowing of past style was presented as reminding us of background of the past. Fifth, simplification was presented as using of form or color to alleviate tension of object and to restore the essential reality. Sixth, deconstruction was presented as fragmenting of image, flattening of body and clothing, weakness of form, and strength of color. In conclusion, metonymy made by experience system of thinking based on the reality, have extended expressional territory in pre-existing fashion illustration. And these ways not only will provide fashion image as illustrator's subjective intention and theoretical system of expression of message, but also will be useful way to strengthen communication for easier interpretation of fashion illustration.

• 복식문화연구
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• 제25권1호
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• pp.48-63
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• 2017

When digital media and images are combined, their significant sociocultural impacts can be exercised. Therefore, this study analyzes digital images shown in such trends of digital media compared to the digital fashion from an aesthetic perspective. Research and empirical studies are focused upon to analyze the aesthetic characteristics of digital fashion. Digital Fashion comprehensively refers to fashion design using computers and software, and is considered as "Fashion Design utilizing Digital Technologies" including computer software and hardware perspectives, so that it may be renamed "Digital Fashion." The esthetic characteristics shown in the Digital Fashion defined above are analyzed according to how media philosophers conceptualize the digital image. First, from the perspective of creation, Digital Fashion Images are technical images produced by computers. Uncanny characteristics expressed through virtual images look more realistic than the actual ones used in experimental works of fashion designers. Such virtuality dynamically expresses various colors and fabric patterns through lights using digital technologies that do not yet exist in cloth form, rather in a non-material form of dynamic virtual imagery. Digital fashion images on monitors express digital fashion designs by shaping virtual images through 3D printing. Second, Digital Fashion Images from the perspective of acceptance are created through deconstruction, while fashion has only been previous viewed visually, Digital Fashion delivers immersions of visual touches as if directly experienced for accepters. Digital Fashion will continuously develop and become more influential as it converges with digital media.