• 한국식생활문화학회지
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• 제20권6호
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• pp.683-687
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• 2005

This study examined food sharing characteristics revealed in the modern Korean society by both interpreting phenomena and analyzing literature. Diet was said to be the least influenced by western modernization in Korea. Concerning this matter, one of the important explanations to be considered would be a strong influence of 'the first settlement effect' in culture, as reviewed elsewhere. Sharing food means not only sharing food itself but also sharing communal solidarity. The latter was strongly emphasized in Korean food culture due to his own historical grounding. Some examples revealed in current Korea included sometimes too much generous treat when eating out, even saliva allowed food sharing, too much food provision, and too many restaurants. 'Dutch treat' observed in many occasions of food sharing in Korea was also viewed as a product of historical experience, which was related to the degree of traits of feudalism in modern societies as feudalism was based on a sort of a give and take contract. The association of the degree of traits of feudalism and communal solidarity was explored by comparing so called different meal treat manners between Koreans and Japanese, that is, more generous attitude among the former. The concept of communal solidarity was also examined with respect to Koreans' side dish sharing behaviors which sometimes accompanied seemingly insanitary saliva sharing. In addition, provision of too much food was analyzed by relating this manner to a traditional 'hand over dining table' custom. Traditionally, food on a dining table was not supposed to be only for those sitting on the table. Even though the 'hand over dining table' was no longer well preserved at present time, its cultural traits appeared to be well prevailed in the modern Korean society. Finally, an increase of restaurants as well as an increase of eating out occasions were postulated with respect to the notion that restaurants were the places for ascertaining communal solidarity while sharing foods. The above analyses suggest the importance of the influence of sharing originated from his/her own historical grounding for better understanding of modern Korean food culture.

• 한국경제지리학회지
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• 제22권2호
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• pp.141-159
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• 2019

기부는 공동체를 향한 사회구성원들의 자발적 실천으로 사회적 연대감을 형성하고 갈등을 조절하는 중요한 기능을 수행한다. 한국사회는 기부참여율과 규모가 꾸준히 증가하고 있음에도 불구하고 기부문화가 동정심에 기반한 자선적 기부에 집중되면서 공동체의 연대를 목적으로 하는 기부는 상당히 취약한 편이다. 본 연구는 2014년 '노란봉투 캠페인'을 중심으로 기부행위가 사회적 연대와 공감으로서 확장되는 현상의 변화동인과 속성을 분석한다. 기부자를 대상으로 실시한 설문조사와 심층인터뷰를 통해 밝혀진 결과는 다음과 같다. 이들은 해고노동자가 겪고 있는 어려움에 대해 공감하고 내면화하면서 해고노동자를 수혜대상으로 바라보지 않고 '문제를 함께 해결해야 하는 동료'로 인식하고 있으며, 같은 노동자이자 사회구성원으로서 공동의 책임감을 가지고 있다. 동질감(소속감)과 함께 공동의 목표를 달성하고자 하는 협력적 네트워크, 어려움이 처했을 때 도와줄 이웃이 있다는 호혜와 신뢰를 형성했다. 경제적 빈곤보다는 개인들이 파편화, 고립화로 인해 정서적 빈곤을 겪는 현대사회에서는 물질적 자원의 기부도 필요하지만, 정서적 공감과 연대로서의 기부가 확산되는 현상은 우리사회 변화의 중요한 지표가 될 것이다.

• International Journal of Internet, Broadcasting and Communication
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• 제13권1호
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• pp.37-46
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• 2021

Recently, social technologies have been created to solve problems from businesses for the establishment of generational solidarity ecosystem in terms of employment, residential space, network and social capital, age, cognitive and environmental aspects. This is senior-friendly healthcare business system aimed at meeting the senior needs for health life to enjoy active consumption culture life even after retirement, becoming a catalyst for minimizing generational conflicts, preventing the cognitive and physical deterioration of seniority in the areas of life healthcare, fitness and well-aging, and expanding into systems necessary for seniority self-reliance. We would like to draw up the development and requirements of the concept of the service platform for the study of collective characteristics for generation solidarity with senior class and the establishment of a customized senior health life system for generation solidarity. This system is characterized by a platform that can prevent the decline of seniors' cognitive and physical functions and enhance emotional stability. It is significant in providing feedback on the risk perception index, fall index, and prevention training index information to the child through the analysis and extraction of the senior health index for risk perception, fall probability, and fall prevention.

• International Journal of Advanced Culture Technology
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• 제10권4호
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• pp.137-147
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• 2022

In this study, for students who gave up their studies midway through college, we investigate the reasons for dropping out of college, analyze the factors that caused students to drop out, and suggest improvement measures to effectively increase the recruitment rate of enrolled students. This study explores measures to increase student enrollment in community colleges. For this purpose, it conducted a survey of students who dropped out of G College between 2018 and 2020 from June 28 to July 9, 2021. Its analysis is based on the results of 53 students who participated in the survey. First, our results suggest that programs to develop interpersonal relationships between students, faculty, and staff are necessary. Such programs will cultivate a culture of solidarity and collective identity among students, which in turn will reinforce positive experiences in college. Moreover, by developing systems to form relationships between faculty and students, colleges can have a feedback mechanism, such as an open-study program, through which they learn what the students want and need. Through this effort, colleges can help their students adjust to campuses and enhance student satisfaction in college. Second, it is necessary to develop various extracurricular programs not only for freshmen but existing students and to run hobby and leisure activity programs. To have continuous, standing extracurricular programs instead of one-time events, colleges should set up specific goals, delivery methods and strategies. Third, colleges should renovate old and outdated buildings and facilities on campus to enhance the quality of campus life. Moreover, more comprehensive improvement of facilities and a campus environment by having various convenient and leisure facilities that meet the needs and demands of students. Fourth, it is suggested to develop programs or systems that help students to more fully engage in campus lives and activities, which in turn increases confidence and self-efficacy among students. Through such programs, students can better adjust to their majors and, therefore, will be less likely to drop out of college.

• 대중서사연구
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• 제26권4호
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• pp.183-212
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• 2020

여성 간 로맨스를 다룬 GL(Girls' Love)은 서브컬쳐 시장에서 규모가 작고, 마이너한 문화로 여겨진다. 그럼에도 불구하고 최근 '페미니즘 리부트' 속에서 여성이 주인공으로 등장하는 서사에 대한 목소리가 높아지고, 자연스레 GL에 대한 관심도 증가하고 있다. '탈BL'을 선언한 사람들이 남성 캐릭터 대신 여성 캐릭터가 등장하는 GL을 소비해야 한다고 권장하는 것이다. 여성창작자가 여성의 이야기를 쓰는 여성 서사를 소비하고, 이를 통해 여성 서사의 범위를 확장시켜야 한다고 주장하는 분위기 속에서 '2018 우리만화상'을 수상한 웹툰 <그녀의 심청>은 신화 다시 쓰기를 통해 여성 서사의 가능성을 탐색한다. 효녀, 열녀 등 여성에게 주어진 젠더 규범은 <그녀의 심청>에서 모두 새로운 이름을 얻는다. 착한 딸은 거짓말과 도둑질을 일삼고, 현숙한 부인에게는 사랑하는 여자가 있다. 심청 외에도 뺑덕어미나 장승상 부인, 장승상의 며느리까지 여성인물들의 사연에 집중함으로써 남성이 지배하는 사회에서 생존하기 위한 여성들 사이의 연대를 강조하기도 한다. 이 과정에서 여성들 사이의 연대는 자연스레 GL적 상상력으로 이어진다. <그녀의 심청>은 여성 사이의 키스나 포옹 등 직접적인 신체 접촉을 아름다운 일러스트로 표현하며, 남자 없는 세계의 여성 간 로맨스를 보여준다. 여성들 사이의 연대가 종종 '위험하지 않은' 우정이나 소녀적 감수성으로 여겨지는 것과 달리, <그녀의 심청>의 여성 간 로맨스는 여성 거래의 문화적 규칙을 깨는 여성 성장 서사다. 이를 통해 헤게모니적 남성성을 중심으로 여성을 거래해온 공모적 남성 연대의 모순이 드러난다. 이처럼 GL 서사는 로맨스가 불가능한 시대의 서브컬쳐적 대안으로 부상하고 있다.

• 한국사회복지학
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• 제59권1호
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• pp.27-53
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• 2007

본 연구는 지금까지의 법적 행정적 제도화 중심에서 벗어나 지역사회문화 중심의 지역사회참여 증진 전략을 도출하고자, 지역사회정신이자 문화인 지역사회응집력의 세 가지 영역 즉 지역사회 네트워크, 지역사회연대감, 장소 애착감과 지역사회참여와의 관계를 경로분석을 통하여 분석하였다. 분석결과 지역사회응집력의 세 가지 영역은 모두 지역사회참여에 긍정적으로 영향을 미치고 있었고, 이 중 주민특성을 고려할 때 지역사회연대감과의 관계를 통한 지역사회 참여 증진 전략이 가장 적합한 것으로 나타났다. 그리고 여성은 참여수준이 낮은 것으로 나타났다. 이러한 결과에 근거하여, 노인의 지역사회지식 활용과 나눔 전략, 주민의 장기거주 및 최종정착 유도 전략, 저소득계층의 소득증진 및 창출 전략, 종교조직과 구성원의 지역사회책임성 증진 전략, 여성참여의 의도적 확대 및 적합성 전략을 지역사회참여 증진 전략으로 제시하였다. 궁극적으로 본 연구의 의의는 지역사회 주민-문화적 자산중심의(residents-cultural asset driven) 통합적 지역사회복지계획 산출의 기반 조성에 기여하는 데 있다.

• 한국멀티미디어학회논문지
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• 제24권7호
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• pp.942-952
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• 2021

This study looked at the factors that shaped the identity of the Bupo-dong community through Dong-gye and Sangyeo-gye, mainly in the case of Bupori, Yeah, and Adong, and to identify that Dong-gye and Sangyeo-gye, played an important role in shaping and strengthening the community culture of its members. As a result of his inspection, Bupo-dong formed and maintained his belonging and identity as a member of Bupo-dong through the Dong-gye, the town's autonomy code. We were able to confirm that bupo-dong, unlike other villages where community culture is largely destroyed, has been able to continue its own community culture as a bupo people to this day, with a sense of belonging, solidarity and intimacy through the Sangyeo-gye of cooperation and relief. And it can be seen that the fact that the Burawon space, which has symbolic meaning to the people of Bupo-dong, exists without being watered down. It is important to discuss the community culture of Bupo-dong, which is sustainable, mainly in Bura-dong, which continues to be an important cultural space for bupo-dong people to meet and town events.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2006년도 추계학술발표대회 논문집
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• pp.177-178
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• 2006

This plan is for a different type of welfare facilities devised by analyzing problems with existing welfare centers and focusing on connection with residents and link between culture and welfare and among generations. In terms of re-development plan of Youngsun-2-dong, Youngdo-gu, Busan and the neighborhood under this plan, Youngsun-dong, Youngdo-gu is one of the densely populated districts of the aged, with lower growth rate and poor housing and welfare facilities. However, the district has a blessed natural environment and historical site of cultural relics of the Neolithic Age as well as growth potential as a logistics center with broader network of roads linking with Bukhang Bridge when Namhang Bridge construction is complete, showing the aspiration for change toward hi-tech maritime city in the 21st century of Youngdo-gu. This plan is expected to promote unity between the old and children, protection from social marginalization, and re-socialization education and set the stage for participation and solidarity of residents in the community.

• 비교문화연구
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• 제33권
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• pp.331-358
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• 2013

This paper looks into several aspects of linguistic behaviors attested in Korean and American English corpora. A special attention is paid to the areas of politeness phenomena, terms of address, power and solidarity, practice of flattery, and closely-related non-linguistic behaviors such as tipping and gift-giving conventions. An analysis of the data reveals that Korean society remains very much superior-oriented, non-egalitarian, non-democratic despite the pride and sense of accomplishment among the populace that the nation has achieved a satisfactory level of democracy. In particular, the following facts in Korean and the Korean society are exposed by an examination of the data: ${\bullet}$ There is a notional gap of positive politeness ${\bullet}$ Superiors enjoy an unfair advantage in the power and solidarity system ${\bullet}$ The terms of address system is set up to make a clear distinction between levels and the terms of address, in turn, dictate norms of expected behavior ${\bullet}$ The notion and practice of flattery heavily favors superiors ${\bullet}$ Non-linguistic acts of gift-giving and tipping are consistent with the examined social interactions As a result, all the benefits, emotional as well as material, are garnered by superiors. These facts may reflect the real Korea that people are used to being comfortable with, a pre-modern, feudalistic society, something akin to its kin in the north. We may proclaim that we aspire to a more democratic society. However, it appears Koreans, deep inside, may have been seeking a powerful dictator all along. These findings help provide a partial but insightful clue to the political puzzle: why Koreans grew uncomfortable with an egalitarian and democratic president and could not save him, but instead replaced him with a succession of a corrupted businessman and the authoritarian daughter of a former dictator. The flight to democracy has stalled in midair, not quite making the grade yet. There is plenty of linguistic evidence in Korean.

• 비교문화연구
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• 제25권
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• pp.7-33
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• 2011

In this paper we attempt to read a film by Haejoon LEE entitled 'Castaway on the moon' from the Bauman's modernity perspective that draws our attention to uncomfortable problems relative to wastes and wasted lifes in the global consumer society we all live in. The so-called consumer society is a post-modern society designed according to the following two criteria: on the one hand, beauty and ugliness and on the other hand, competence and incompetence. Classified as ugly as well as incompetent in this society, the two heros in this film are condemned to live their lifes isolated. Miss Kim is confined to her small room while Mr. Kim is exiled to an uninhabited island called 'Bamsum' in the Han River. In these spaces, neither inside nor outside, they perform what we would like to call 'surplus act', using wastes at their disposal. In this paper we ask ourselves whether or not this act is able to challenge the two criteria and the solidarity of the two wasted lifes can bring about change in the consumer oriented society. As well as Bauman, Agamben will help us approach this question from a theoretical point of view.