• 한국실내디자인학회논문집
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• 제21권5호
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• pp.77-84
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• 2012

Single formative language created by the standardization of industrial society carries a cell constructive aspect. Such space structural form made gigantic buildings, which has a symbolism as an independent object. Such space shows a morphological symbolism by public preference but it did not establish essential meaning of a shape or concentrated relation. In this regard, this paper tries to show organic similarity of structural formality of small commercial space (patterned space), which was made by the continuity of concentrated patterns not an object of dualistic unit features. Therefore, this study analyzed the cultural, commercial and public space based upon systematical concept and features. Systematical space formality that makes multilateral relation between human, environment and a thing is a concentrated view point by relational features not by the cluster displayed by hierarchical features. Systematical space of small patterned space emphasized its appropriateness of expansion and creating diversified spaces unlike gigantic symbolic buildings.

• 한국의류학회지
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• 제39권2호
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• pp.204-216
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• 2015

Fashion is changing and evolving everyday with an influence from and over contemporary socio-cultural factors. Cartoons expressing the phenomena of times through exchanges of mutual effects with socio-cultural factors that result from functionality and media characteristics. This study examines how fashion provides a great correlation with society-culture expressed in cartoons. The research segment of this study was conducted with literature and case studies; in addition, the UK cartoon magazine "Punch" was selected for the case study. The research findings of the fashion satire expression in cartoon were divided into 2 cases. The first case is that fashion was used as an instrument to satirize socio-cultural phenomena in cartoons. Various fashion elements (hats, dresses, words on T-shirts) were used for satiric expressions and to express periodic images related to politics, economics, society and culture. It communicated factually or criticized noteworthy phenomenon or age changes through the symbolism of fashion. The second case is that fashion itself is the object of satire in a cartoon. It satirically described the blind following and destruction of stereotype as direct objects. Fashion satire appeared in cartoons regardless of a correlation with age. Each cartoon fashion satire had meaning in both humor and criticism for satirizing the age. This study shows that fashion symbolism for satire of the reality has been used as the instrument of expression and simultaneously expressed as the object of the critique as an image and phenomenon that reflects reality. This study has significance in that it examined expressive modes of fashion satire in cartoons that escape from separating fashion from cartoon as a different area.

• 대한가정학회지
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• 제30권3호
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• pp.45-53
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• 1992

The purpose of this research is to reveal that the clothing in a cultural system is a visual symbol expressing the aspects of its technology, social-structure, and ideology. For this, the chilkat blanket of Tlingit is selected and analyzed. Tlingit is the one of the indian tribes of the Northwest Coast of the North America. This chilkat blanket used as an ostentatious item in the potlatch has the various functions. First, it expresses the thechnological features in this society, as the process of weaving, collecting of materials, etc. Second, it provides the view of the social-structure through its role differntiation of sex, and affirmation of the rank systems in this cultural system. And we can see the ideological value of this culture through the chilkat blanket. They persuit the value of labor and the harmony between their lives and the nature in this design. In conclusion, the clothing must be considered and analysed its value in the context of the society.

• 패션비즈니스
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• 제23권1호
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• pp.127-144
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• 2019

The purpose of this study is to clarify the phenomenon and characteristics of fashion in before Orientalism by examining the environmental changes and factors of East - West cultural exchange from the 16th century to the 18th century. To this end, this study examines the development of political and diplomatic relations, the growth of economy and trade, the investment of culture and arts, and the development of industry and technology. The research method used was the analysis of previous literature research and visual data. The result were as follows; the characteristics and phenomena in fashion in before Orientalism were symbolism as a privileged whole, applying to special clothing area, variety and splendor of fabrics, change of costume design, and a trend of exotic taste. Before Orientalism, the perspective of Orient in Europe can be seen as having the positive aspects cause of developing fashion and a negative aspect coming from an incorrect understanding and a bias.

• 디자인학연구
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• 제18권3호
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• pp.199-208
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• 2005

본 연구는 키치와 버내큘러 개념이 앞으로의 산업사회 속에서 제품디자인을 위한 문화 요소로서 존재할 수 있는지 살펴본다. 왜냐하면 키치와 버내큘러 개념의 기능과 미적가치는 공예 적 성격의 제품뿐만 아니자 일반 제품디자인 분야들을 위한 적용 가능성을 충분히 가지고 있기 때문이다. 이를 위해 본 연구에서는 포스트 모더니즘, 키치, 버내큘러를 주된 범위로 한정하고 그 상호관계를 분석한다. 기능주의에 반대하여 대중적인 취향에 접근한 포스트모더니즘은 문화적 다원주의를 표방했으며, 그 노력의 일부는 유희적 디자인으로 나타났다. 특히 포스트모더니즘 디자인들이 장식을 배제하지 않거나 또는 특정 사물의 상징적 형태를 구현하여 인간의 감성을 자극한 것은 키치와 버내큘러 개념이 갖는 상징성과 지역성, 또는 다원화와 유사하다. 키치는 특정한 사조에 속하지 않는 자유로운 양식으로서, 디자인 및 기타의 장르들에 영향을 끼쳐 온 메타문화이므로 키치는 제품이나 디자인과 동등한 위치를 갖지 않는다. 제품디자인에서의 키치는 기존 사물의 이미지를 모방하는 행위로서, 모방한 결과와 그에 따른 분위기에 따라 디자인의 유희성이 나타날 수 있다. 비록 모방의 결과가 저급한 것이 되더라도 키치를 통해 인간이 즐거움을 느낀다면 그것은 포스트모더니즘의 방향과 공통되는 것이다 제품의 키치 적으로 느껴질지의 여부는 디자인의 분위기에 의해 좌우되는데, 그 것은 객관적으로 정량화 할 수 없으며 사람에 따라 다르게 느껴진다. 상징성과 지역성을 갖는 키치라 버내큘러는 일반의 필요에 의해 자연발생적으로 생성된 것으로서 키치가 소비자 취향 중심이라면 버내큘러는 문화적 전통 중심이다. 키치는 제품의 기능이나 디자인 컨셉을 구체화차는 상징성을 갖는데 이것은 인간과 제품 사이의 의사소통 도구이다. 버내큘러는 향토적인 성격을 가지며, 지리적 생활환경과 문화적 차이에 따라 여러가지의 양식을 갖는다. 따라서 버내큘러 적 디자인은 계승된 전통적 생활양식들을 반영한다. 복고적 향수, 지역성, 문화적 다원주의, 유희성, 상징성에 의해 이들은 포스트모더니즘의 하기 또는 병렬적 개념으로 이해될 수 있다. 키치와 버내큘러 개념은 서구 디자인에 민족적 성격을 가미한 것으로 오해되기 쉽지만, 포스트모던디자인의 다원주의를 차용하여 키치와 버내큘러 개념 속에서 과거를 현대화하려는 시도는 긍정적으로 평가되어야 한다. 그러므로 앞으로는 제품디자인 뿐만이 아닌 다른 다양한 분야들에게로 그 범위가 확대되어 디자인 문화적 정체성을 확립하는 연구가 뒤따라야 할 것이다.

• 대한가정학회지
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• 제48권1호
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• pp.97-110
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• 2010

The purpose of this study was to identify development strategies of high value-added cultural products in order to help promote Jeonnam cultural tourism festivals. In order to achieve this purpose, we carried out a market survey of cultural products sold in cultural tourism festivals held successfully within the Jeonnam area.The subjects of this study were local festivals which were labeled as cultural tourism festivals by the Ministry of Culture, Sports and Tourism from 2000 to 2008. The results of this study were as follows: Firstly, a store survey was conducted to analyze the categories of products on offer. As a result, the most frequent product was accessories (46.2%), followed by clothing and miscellaneous goods (25.2%), ceramic products (14.8%), interior decoration products (9.1%), and stationery (4.6%). Secondly, in the design motif used for cultural products, most products did not contain festival or local images. Cultural products with festival images made up 47.2% of the range, while only 2.3% of products on offer contained local imagery. The remaining 50.3% of cultural products for sale did not use festival or local images. Finally, in terms of materials used, most products used metal (36.7%), followed by textiles (32.9%), ceramic (13.8%), wood (6.2%), plastic (6.2%), paper (3.6%), and leather (0.2%). For price range, 52.4% of product were equal to or below 10,000 won, followed by 33.1% between 10,000-30,000 won. The results of this study showed that the cultural products of Jeonnam festivals lacked symbolism of the region or festival itself. Furthermore, items and the price ranges were not diverse enough. A possible solution would be to address this short coming, but more importantly, design a marketing and commercial strategy tailored towards the promotion of cultural products which contain both regional and festival imageries.

• 한국실내디자인학회논문집
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• 제27권1호
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• pp.117-131
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• 2018

Due to the paradigm shift of the industrial structure in the contemporary china society, the usage of practical function of industrial facilities goes down in this high developing society, so that it falls into some unused spaces. But the unused industrial facilities that including historical, symbolic and cultural meaning has been creating a new cultural space by giving architectural form and function through a variety of application methods for revitalization design. Especially, the facade design which fully expresses the function and meaning of building while properly expressing the cultural situation. It improves the living and cultural conditions of residents while giving the new symbolism of unused industrial facilities through various ways of application methods for revitalization. The unused industrial facilities that was reconstructed into the exhibition space in Beijing and Shanghai, china since 2006 is the object and scope of this study. The purpose of this study is to analyze the methods and characteristics of application methods for revitalization according to each component of the facade design in the idle industrial facility and to expect it to become basic data in the future design plan of unused industrial facilities.

• 한국콘텐츠학회논문지
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• 제13권11호
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• pp.79-86
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• 2013

일반적으로 애니메이션에서 표현된 음식은 문화의 정서를 상징적으로 나타내는데, 음식에 대한 상징적 해석은 문화기호학적 측면에서도 다양한 연구가 이루어지고 있다. 본 연구에서는 미국과 일본의 애니메이션에 표현된 음식 장면에 초점을 두어, 1980년대 미국의 대표적인 가족 구성 애니메이션 "심슨(The Simpsons)"과 2002년 TV아사히에서 방영되어 2009년까지 일본 가족의 소소한 이야기로 큰 공감대를 형성하여 큰 사랑을 받아 온 "아따신찌(あたしンち)"를 대상으로 비교분석 하였다. 본 연구를 통해 애니메이션 제작 단계에서 인지적 작용의 중요한 요소가 되는 문화적 배경에 대한 이해와 애니메이션 표현의 상징적 속성에 대한 비교사례로서 작품 제작에 있어 하나의 기준으로 적용되기를 바란다.

• 한국주거학회논문집
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• 제17권2호
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• pp.63-75
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• 2006

The exploration of the spatial structure of a particular urban area, or the analysis of the tendencies of spatial consumption among urbanites, can be a literary-geographical attitude, shifting literary interests toward geography. It may also constitute a field of cultural geography that reads texts as cultural symbols. Based on this kind of attitude, the paper reads the literature of Park Wan So, particularly the popular novels that involve urban and residential spaces of Seoul, as a cultural text that carries a kind of symbolism. It proceeds with the idea that most popular novels reflect the mass phenomena of its times, and that representing real cultural experiences through text, it becomes a means of generalizing the identity shared by the anonymous masses and the characteristics of particular places. Hence the individuality of Park Wan So, who moved to Seoul during the Japanese colonial period and hence forth lived as a middle-class citizen, is inseparable from her literary work. With this attitude and methodology, the paper argues that in the urban space of metropolitan Seoul, the modern ambivalent gaze of the colonial period shifted toward increasingly new value systems, and was replaced by a dichotomous view, and furthermore, that the contents of this dichotomous view has experienced a multivalent transformation through the accumulation of time and the expansion of space.

• 한국전통조경학회지
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• 제30권3호
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• pp.68-79
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• 2012

본 연구는 전통원림에 도입된 수종 중에서 특별한 상징성으로 높은 위치를 점하였던 매화의 이용 특성에 대하여 조경적 관점에서 고찰하였다. 매화가 전통원림에 도입되었던 구체적 양상은 다음의 결과와 같다. 첫째, 현대조경에 비해서 전통적 매화의 이용 방식은 탐매(探梅)정매(庭梅) 분매(盆梅) 병매(甁梅) 조매(造梅) 묵매(墨梅)의 여섯 가지 유형으로 다양하였다. 둘째, 정원에 심겨지는 매화[庭梅]가 사랑채를 중심으로 한 전정에 주로 식재된 것은 매화의 상징성과 관상 가치가 선비가 지향하는 바와 어울렸기 때문이다. 당시 선호되었던 정매의 식재지는 건물 남쪽 사랑마당 창문 앞 담장 옆 물가의 경우로 정리할 수 있다. 셋째, 전통원림에서 매화는 단식(單植) 대식(對植) 군식(群植) 열식(列植) 혼식(混植)되었다. 단식이 가장 보편적인 매화의 배식 기법이었으며, 대식은 공간의 정연함과 상징성을 고양하려는 의도가 담겨있다. 시선이 트인 곳에서 감상하는 매화의 식재 양상은 군식이 일반적이었으며, 특별한 상징성이 있는 수종과는 혼식되기도 하였다. 본 연구는 매화의 문화적 측면에 대한 이해를 바탕으로, 대표적 전통수종인 매화를 조명함으로써 전통 배식 기법의 일단을 파악할 수 있는 계기를 마련하였다. 연구 결과는 매화가 새롭게 이해되어야 함을 인식하게 하고, 추후 전통적 방식으로 매화를 식재하고 이용할 수 있는 유용한 정보가 될 것이다.