• 복식
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• 제66권4호
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• pp.94-110
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• 2016

The purpose of this study is to delve into the identity of the swag style which has diversified into various forms by exploring the phenomenon, formative characteristics and the internal values of the swag style in modern fashioin. This study discusses the concept and the socio-cultural meanings of swag from the perspective of Jean Baudrillard's hyper-reality, and a form of existence. The classifies the swag fashion styles into parody, hip hop and collage-type mix-and-match. Expressive characteristics of the swag look in modern fashion are as follows. First, the swag look utilizes the parody technique. In the mid-2000s, the look parodied brand logos as a form of self-mocking and active self-derision toward cheap imitations. Second, the swag look borrows from the expressive factors of the hip-hop style. Born as a sub-culture based on music, hip-hop has become a way of life, as its nature became multi-cultural and trans-cultural while its fashion style gained popularity globally after the 1980s. Third, the swag look barrows from the pop-type collage form as it mixes-and-matches costume items based on the expressive characteristics of hip hop, and this can be seen through items being used in new, non-formative and free styles. Comic aesthetics is revealed in parodied expression, hip-hop factors and collage-style mix-and-match. Swag as a hyper-reality manifests itself in various natures: humorous nature, negative nature and deconstructive nature through reflection and re-enactment of reality, transmutation and distortion of reality, and absence of reality respectively. However, it does not have a binding nature, which is the norm for subcultures. This characteristic, in combination with it having internal lightness, strong meaning of communication, and a sharing of self-contentment, distinguishes itself from the general meanings of existing parody fashion, hip-hop fashion and collage fashion.

• 보존과학회지
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• 제35권4호
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• pp.345-361
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• 2019

This study demonstrates the application of hyperspectral analysis as a pigment identification method for modern and contemporary Dancheong, the polychrome surface on traditional Korean wooden buildings. In particular, green pigments are the focus of this study. Green pigments in modern and contemporary Dancheong have the largest variation of materials and show a noticeable timeline. Thus, they are most suitable for estimating the manufacture or restoration period of Dancheong. Hyperspectral analysis is a noncontact, long-distance measurement technique that has advantages in the field of Dancheong analysis. It is capable of identifying both organic and inorganic pigments, unlike existing analysis methods. For this experiment, green and other pigments used during the modern and contemporary era were selected and made into painted samples under various mixing conditions that reflect their actual uses. Through hyperspectral analysis, their reflectance characteristics were observed, which enables the derivation of four main features that can distinguish the type of pigments used for color mixture. Based on these, a pigment identification system was designed in the form of a flowchart, and its utility was confirmed through site application. Despite some limitations at this stage, the technique can be complemented by considering proper measurement methods or the continuous accumulation of samples and data. If a database on various materials, mixing ratios, painting techniques, and other external interference factors is developed in future research, it would provide the foundation for a faster and safer analysis environment of Dancheong sites.

• 대한지리학회지
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• 제42권5호
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• pp.728-744
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• 2007

동아시아의 지역적 정체성은 역사-지리적 실재에 근거할 때 비로소 더욱 성공적으로 대중적 동의를 얻을 것으로 기대된다. 본 연구는 최근에 확대된 장소 개념을 이용하여 동아시아 문화지역의 역사-지리적 설정을 시도하고자 한다. 동아시아 문화지역에 일체성을 부여하는 것은 복수적 장소들이 공유하는 문화적 동질성이 아니라 다양한 공간 규모를 가지는 단일한 장소 내부의 문화적 혼합이다. 문화적 혼합은 지배가 아니면 저항, 그리고 때로는 뒤엉킴의 형태로 표현되는 것이다. "경합 장소로서의 산악"이라는 개념은 동아시아 내부의 문화적 동일성을 탐구하기 위한 실험적 노력의 일환으로 제안되었다. 이러한 장소 개념은 산악을 제외한 다른 공간적 단위-가옥, 정원, 촌락, 도시 등-에 대한 연구들로 확대되어 적용될 필요가 있다. 왜냐하면 이러한 연구들이 축적되면 결국 동아시아가 역사-지리적으로 특정한 문화적 동일성을 가진 장소라는 정의가 구체적으로 가능해질 것이기 때문이다.

• KSII Transactions on Internet and Information Systems (TIIS)
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• 제15권6호
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• pp.2086-2097
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• 2021

The current cultural assets are being restored depending on the opinions of experts (craftsmen). We intend to introduce digitalized artificial intelligence techniques, excluding the personal opinions of experts on reconstruction of such cultural properties. The first step toward restoring digitized cultural properties is separation. The restoration of cultural properties should be reorganized based on recorded documents, period historical backgrounds and regional characteristics. The cultural properties in the form of photographs or images should be collected by separating the background. In addition, when restoring cultural properties most of them depend a lot on the tendency of the restoring person workers. As a result, it often occurs when there is a problem in the accuracy and reliability of restoration of cultural properties. In this study, we propose a search method for learning stored digital cultural assets using AI technology. Pagoda was selected for restoration of Cultural Properties. Pagoda data collection was collected through the Internet and various historical records. The pagoda data was classified by period and region, and grouped into similar buildings. The collected data was learned by applying the well-known CNN algorithm for artificial intelligence learning. The pagoda search used Yolo Marker to mark the tower shape. The tower was used a total of about 100-10,000 pagoda data. In conclusion, it was confirmed that the probability of searching for a tower differs according to the number of pagoda pictures and the number of learning iterations. Finally, it was confirmed that the number of 500 towers and the epochs in training of 8000 times were good. If the test result exceeds 8,000 times, it becomes overfitting. All so, I found a phenomenon that the recognition rate drops when the enemy repeatedly learns more than 8,000 times. As a result of this study, it is believed that it will be helpful in data gathering to increase the accuracy of tower restoration.

• 헤리티지:역사와 과학
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• 제48권2호
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• pp.48-63
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• 2015

본 연구는 안의삼동의 누정을 중심으로 우리나라 누정에 대한 관심을 환기시키고 그 활용방안을 모색해 보고자 하는 목적에서 출발 하였으며, 누정이라는 물리적 공간을 매개로 선조들의 풍류문화와 선비문화를 활용하여 누정의 활성화 방안을 제시하고자 하였다. 누정을 활성화하기 위한 구체적인 방법으로는 풍류와 선비문화의 주요 소재인 바둑을 이용하여 활용하는 방안과 누정의 운치를 더해주는 프로그램을 기획함으로써 활용도를 높이는 방안을 제시하였다. 바둑이라는 소재를 누정이라는 공간으로 옮겨 옴으로써 풍류와 선비문화의 체험은 물론이고 지역 홍보 및 경제적 효과까지 기대할 수 있는 방안으로 제시하였으며, 정적인 공간인 누정에서 풍류 선비문화의 소재를 '달'이라는 매개체와 접목하여 야간 프로그램, 1박 2일 프로그램, 맞춤형 프로그램 등을 기획하여 시행하는 방안이다. 이상의 방안은 전국에 산재한 누정에 대부분 적용할 수 있는 방안으로 그만큼 우리나라에 누정이 많다는 말이 되고, 동시에 문화재 활용을 위한 콘텐츠가 풍부하다는 것으로 해석할 수 있다. 이제는 이러한 콘텐츠를 다양한 학문분야와의 연계를 통해 어떻게 개발하여 활용할 것인가가 문화재 관리에 있어서 중요한 부분이 될 것이다. 단순히 문화재를 이용하는 수준에서 벗어나 문화원형에 대한 가치를 이해함으로써 보다 수준 높은 활용이 이루어질 수 있다. 이를 위해서는 학제간의 지속적인 연구를 통해 문화재 보존이 뒷받침 되어야 할 것이다.

• 복식
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• 제21권
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• pp.193-206
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• 1993

Recently in the post-modernism era ethnic look tropical look or ecological look has prevailed as an important theme of fashion all over the world. The main core of these themes is based on primitivism. The purpose of this study was first to com-prehend the internal meaning and the exteral form of primitivism in modern fashion second to compare the characteristics of primitivism in art with those in modern fashion as one of the phenomena in cultural consistency. For this purpose documentary studies about primitivism in social science and art were preceded as a framework of this study and then objective studies about primitivism in modern fashion and art were analyzed. Primi-tivism expressed in clothing since the 16th century was also historically traced. the results were as follows: 1. Primitivism in modern fashion was summarized by emotionality play ecology and aboriginality as well as was represented by ex-ternal forms of open form part-to-whole re-lation planar intergration rounded form and indeterminate form It was demonstrated that the external form of primitivism in art and fashion is quite similar and is an example of cultural consistency. So it is reaffirmed that fashion is the production of culture representing zeitgeist as a genre of art. 2, Modernism in the early 20th century brought the richness of materials through the de-velopment of the mechanical culture emphasizing rationality as well as functionalism, Fashion also has been influenced by this modern-ism so it has tended to express only the beauty which emphasizes the functional aspects of clothing and excludes the decorative characters. The primitivism in recent fashion is against the flow of modernism. In a word the pursuit for the regression to nature and the recovering of hu-manity is the core of the primitivism in modern fashion.

• 한국의류학회지
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• 제32권4호
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• pp.669-680
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• 2008

Korea's national image can be delivered through cultural products, and cultural products can finally contribute to the affirmative attitude and recognition towards Korea. In an empirical study, a questionnaire was developed based on literature review and focus group interviews with foreigners who visit Korea were executed. Subjects of this study were foreign visitors from US, China, and Japan. Finally, a total of 247 copies were used for analyses. Descriptive analyses, factor analysis, regression analysis, ANOVA, Duncan test, and paired sample t-test were conducted for data analysis, Results are as follows. Firstly, as a result of factor analysis, I found that there were seven factors to form the image of Korea; culture/art, openness, lechnology/quality, food culture, passionate narcissism, conservativeness, and pursuit of quality of life. Secondly, Several image factors were found to influence positively or negatively on their attitude toward fashion cultural products. Especially, culture/art factor was found to influence positively to Chinese and Japanese and lechnology/quality factor was found to influence positively to Japanese and American. Meanwhile, conservativeness factor was found to influence negatively to Chinese. This study will be of help to practitioners of the fashion cultural product industry for building marketing strategies whose target market is foreign visitors from different cultural backgrounds.

• 한국비블리아학회지
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• 제27권2호
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• pp.95-134
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• 2016

무형문화유산은 그 형태와 관계없이 매우 중요한 의미와 가치를 지닌다. 과거의 생활과 전통을 있는 그대로 전해주는 역사적인 의미와 더불어 시대적 사회상을 반영하는 유용한 자원으로써 무형문화유산이 지니는 가치는 사회발전에 중요한 원동력이 된다. 따라서 효과적인 무형문화유산의 관리 및 활용에 필요한 체계적인 연구는 매우 중요하며 그 활용성 또한 크다고 할 수 있다. 따라서 본 연구는 체계적으로 무형문화유산을 관리하고 제공하기 위한 방법을 디지털 측면에서 제안하고자 한다. 이에 우선 무형문화유산 디지털 아카이빙 현황을 비교분석한 후, 무형문화유산 디지털 아카이브 개발을 위해 문화거버넌스를 기반으로 한 정책개발과 표준화된 관리기반기술을 제안하였다. 그리고 무형문화유산 디지털 콘텐츠 구축을 위한 체계화된 방법론을 개발하여 디지털 아카이브 구축방안을 제안하였다.

• 패션비즈니스
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• 제23권3호
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• pp.101-114
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• 2019

This study aims to analyze the color characteristics of Japanese cultural product shops and differences in business categories by analyzing the colors of the Gion Shopping Street in Kyoto, Japan. Through the study, the traditional colors are reflected not only in the domestic cultural products but also the interior colors of shops. That way, visitors can be influenced naturally and gain indirect cultural experience to form a good image of Korea, which can help to improve sales of cultural products. The analysis was conducted through the colors of Munsell to determine the overall, dominant, assort, and accent colors based on categories of goods to identify the characteristics of the traditional Japanese cultural product shop. Among the 85 shops that were surveyed, YR and W frequently appeared as chromatic and neutral colors. Dominant was W, and assort was YR. B, P and Y also showed up. In color combination analysis, 35.3% was contrasted. For the hue, 32.9% was dark. Based on goods categories, confectionary shops used YR mainly, while souvenir and fashion accessory shops used W the most. Restaurants mostly had W as thedominant and YR for assorting. Cafes and art shops used Bk the most. The interior colors of cultural products shops should maintain the atmosphere of tradition and convey images of the products well. Based on this research, Korea also needs to actively reflect the interior designs of cultural product shops using traditional colors.

• 한국콘텐츠학회논문지
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• 제21권1호
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• pp.185-195
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• 2021

본 연구는 한국의 축제에서 발생하는 동물학대에 대한 문제제기를 통해 문화적 행위로서의 축제가 문화적 가치를 형성하는지를 살펴보는 데 있다. 동물에 대한 사회적 인식의 변화와 인간 중심의 사고에서 환경과 생명의 가치에 대해 변화된 시선은 축제에서 다뤄지고 있는 동물을 다시 한 번 돌아보는 계기가 되었다. 본 연구를 위해 동물을 이용한 축제를 살펴보고, 그 중 비판의 대상이 되고 있는 4개의 주요 동물축제 실태를 분석하였다. 더불어 동물축제에 대해 상호 대립된 관점을 지닌 문화관광과 동물권 분야 전문가의 인터뷰를 통해 의견, 평가, 대안, 반론 등을 해석적으로 분석하는 질적 연구방법을 진행했다. 주요 논제는 '동심을 이용한 상품 판매'는 이미 상품화된 문화적 가치에 대한 통렬한 비판이다. '잘못된 전통은 지킬 가치가 없다'는 말은 문화적 가치 생성이 없는 전통의 관습적 기억으로부터의 탈피이다. 문화적 행위가 일어나는 공간으로서의 축제는 인간과 동물의 행위가 긴밀하게 교차하고 상호작용하는 특별한 장소이다. 전통이라는 이름으로 동물폭력의 역사를 이어 온 지난한 세월의 악습을 끊어내는 일이야 말로 '문화적 가치'를 생성하는 것이다.