• Title/Summary/Keyword: Cultural Practices

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Changes in Variety and Cultural Practices of Wheat and Barley Since 1962 in Korea (맥류품종 및 재배기술의 1962년 이후 변천)

  • Cho, C.H.;Lee, E.S.;Ha, Y.W.;Shin, M.G.
    • KOREAN JOURNAL OF CROP SCIENCE
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    • v.27 no.4
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    • pp.452-461
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    • 1982
  • Average yield of wheat and barley cultivars has been increased 3 percent every year by varietal improvement. The major characteristic changes of those improved cultivars were the early maturing and lodging resistance using dwarf genes, 70-90cm of culm length appearances, under the heavy fertilizer application. Looking back the cultural practices of wheat and barley for the last 20 years, the introduction of early maturing and lodging resistance cultivars around 1970 brought the changes of seeding rate from 65kg to 130- 200kg per hector and the tillering increased by heavy fertilizer. The utilization of livestock and man power for preparation of seedbed were gradually disappeared by increasing agricultural mechanization. The narrow-spaced seeding $(40cm {\times} l8cm)$ and drill seeding $(20cm {\times} 5cm)$ in upland, broadcasting or drilling on high ridge $(120cm {\times} 90cm)$ with the power-toller and whole area broadcasting in paddy field were improved as the main cultural method. The use of agricultural machineries reduced the labour consumption of 940 man hours to 180 man hours per hector from seeding to harvest.

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Cultural Management System and Weed Control in Upland Fields (전작 경종관리와 잡초방제)

  • Jong-Yeong Pyon
    • KOREAN JOURNAL OF CROP SCIENCE
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    • v.23 no.3
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    • pp.66-72
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    • 1978
  • Cultural practices favoring the crops are one of the excellent weed control measures in upland crops. The primary cultural method for weed-management may include planting of weed-competitive cultivars, proper planting time and spacing, optimum rate and placement of fertilizer, crop rotation, mulching, and timely tillage. However, cultural method must be applied as a part of the program along with all other available means for controlling weeds since this method alone is not adequate. The efficient and economical weed control can only be achieved by combinating cultural, mechanical method that supplement each other into a weed management system. Intelligent selection of weed control, however, presuppose knowledge of the life history and growth requirements of the weed and its interaction with the environment.

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A Study of renovation for the cultural resourceful utilization of traditional high-class housing designated as a cultural property - Focusing n the No.27 National Folklore Resource Kongdukguiga - (문화재 지정 전통 상류주택의 문화자원적 활용을 위한 전시기념관으로의 리노베이션 계획 연구 - 민속자료 27호 공덕귀가를중심으로 -)

  • 안주영;최상헌
    • Proceedings of the Korean Institute of Interior Design Conference
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    • 1999.04a
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    • pp.118-121
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    • 1999
  • Traditional housing must be conserved simultaneously with not only the building itself, but the circumstances of the surroundings. Hence, traditional housing should be developed as a product of a culture environment. However, most cultural properties have recently been treated as only a piece of property by irresponsible maintenance practices and damage placed on private traditional housing. Apparently, it has not always been a result of dweller's negligence. Thus, various policies must be needed to effectively preserve traditional housing. To do so, this study will indicate a new direction for the circumstance of preservation through cultural employment of traditional high-class housing as well as reduce maintenance and damage for dweller's convenience. Furthermore, this study will propose a renovation for popularization of Korean cultural assets through the gradual implementation of both economic value and public worth.

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A study of renovation for the cultural resourceful utilization of building designated as the cultural properties - Focusing on the No. 27 Folklore Materials Angukdongyounboseonga- (문화재 지정 건축물의 문화자원적 활용을 위한 리노베이션 계획 연구 - 시도민속자료 27호 안국동윤보선가를 중심으로 -)

  • 안주영;최상헌
    • Korean Institute of Interior Design Journal
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    • no.29
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    • pp.58-66
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    • 2001
  • Traditional housing must be conserved simultaneous1y with not only the building itself, but the circumstances of the surroundings. Hence, traditional housing should be developed as a product of a culture environment. However, most cultural properties have recently been treated as only a piece of property by irresponsible maintenance practices and damage placed on private traditional housing. Apparently, it has not always been a result of dweller's negligence. Thus, various policies must be needed to effectively preserve traditional housing. To do so, this study will indicate a new direction for the circumstance of preservation through cultural employment of traditional high-class housing as well as reduce maintenance and damage for dweller's convenience. Furthermore, this study will propose a renovation for popularization of Korean cultural assets through the gradual implementation of both economic vague and public worth.

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Community Radio's Interaction with Local Community Residents A Field Report on Mapo FM's Case (공동체 라디오와 지역 공동체 구성원의 상호작용에 대한 현장연구 마포 FM 사례를 중심으로)

  • Ban, Myeong Jin;Kim, Young Chan
    • Korean journal of communication and information
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    • v.78
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    • pp.79-115
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    • 2016
  • This study, by proposing a case study of community radio, attempts to expand the horizon of academic and social discussion on the medium that has been disproportionately skewed towards discourses on alternative media, technology, and programming content. As residents of local community actively participate in the production process, they reconstruct their cultural identities. In that sense, community radio is a medium that makes it possible the re-negotiation and reconfiguration of cultural identities of local residents. That is to say, a case study on the specific ways in which community residents appropriate community radio in reconstructing their identities offers us some entry points where we may come up with a new perspective on the identity of community radio. The results of fieldwork show that community radio, as it is closely intertwined with the residents' participatory cultural practices, is a medium of 'lived culture' -i.e., a medium that contributes to the making of civility, communitarianism, and social network. Community radio, then, may be redefined as an interactive medium that contributes to the formation of social rapport and solidarity.

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Changes in Variety and Cultural Practices of Soybean, Sweet Potato and Corn Since 1962 in Korea (하전작물 품종 및 재배기술의 1962년 이후 변천)

  • Keun-Yong Park;Eun-Hui Hong
    • KOREAN JOURNAL OF CROP SCIENCE
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    • v.27 no.4
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    • pp.462-469
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    • 1982
  • Since 1962, varietal development and dissemination for summer upland crops have been actively initiated by the Crop Experiment Station, Office of Rural Development, Suweon, Korea. The major breeding objectives of soybeans have been to develop varieties which are early maturing, disease resistant, and adaptable to late planting for after-barley cropping. Development of eleven new soybean varieties including Hwangkeumkong, Jangyeobkong, Danyeobkong, and Kwangkyo has greatly increased the soybean yield throughout country. For com, after development of Hwangok #2, a synthetic, in early 1960's, nine corn hybrids-single crosses, double-crosses, and three-way crosses-such as Jecheon-ok, Hoengseong-ok, Kwangok, Suweon #19, etc., have been disseminated mainly to Kangweon province, a major corn producing area in Korea, and drew up the yield over 4 tons per hectare. The major breeding objectives of sweet potato have been to develop varieties which have high starch content and root yield. Hwangmi, Hongmi, and Shinmi are three sweet potato varieties developed and disseminated by the Crop Experiment Station, Office of Rural Development and are grown most widely in Korea. Most of researches on cultural practices of upland crops have begun on a full scale from early 1960's. In soybeans, for example, no fertilizer but for barley was applied although the effects of phosphate and potassium fertilizers were great on soybeans in after-barley soybean croppings. The effects of heavy application of phosphate and calcium fertilizers on soybeans in newly reclaimed soils were recognized. Recently a mixed fertilizer for soybean (N; 40, P:70, K:60 kg/㏊) was developed and sold for soybean growers. The optimum planting densities of 220, 000 plants/ha in full-season cropping and 330, 000 pts/ha in after-barley cropping of soybeans were known from repeated experiments. For higher yield, a means of cultural practices such as transplanting-pinching, direct planting-pinching, and hilling-up, etc., were developed along with barley-stubble planting with no tillage and integrated herbicide application for labour savings. For sweet potato, cultural practices for planting date, harvesting date, fertilizer, and planting density were fully established. For early marketing, a technique of vinyl-mulching on sweet potato has also fully developed. For com, planting density of 37, 000 pts/ha in early 1960's has been changed to 55, 000 pts/ha for grain production and 67, 000 pts/ha for silage. The amounts of fertilizers have also been changed from 120-120-120kg/ha (N-P-K) in early 1960s to 180-150-150 kg/ha. These increases in number of plants per unit area and fertilizer levels have resulted in greater production for both grain and silage. At the same time, the production techniques of F1 seeds have also improved.

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Brunei Culture through its Textile Weaving Tradition

  • Wahsalfelah, Siti Norkhalbi Haji
    • SUVANNABHUMI
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    • v.8 no.2
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    • pp.113-129
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    • 2016
  • Brunei Darussalam is a Malay Islamic Monarchy practicing and upholding traditional heritage. Brunei Darussalam is rich with tangible and intangible cultural heritage shaped by its way of life. One of the traditions maintained and preserved in the country is traditional textile weaving. The tradition covers both consumption and production. In the context of consumption, traditional textiles have multiple roles and symbolic meanings. In the context of production, the tradition showcases great skills and the distinctive cultural, social, intellectual, spiritual, and emotional values of the people of Brunei. This paper will explicate the distinctive values and characteristics of Brunei people from the practices of textile weaving.

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