• Acta Via Serica
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• 제9권1호
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• pp.67-90
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• 2024

India, Southeast Asia in general, and Siam in particular share a long history of cultural and commercial relations. Located in each other's extended neighbourhood, India and Thailand have a shared maritime boundary in the Andaman Sea. Situated in the strategic position, midway between West Asia on the one hand and East Asia on the other, India and Siam combined played a significant role in the maritime transactions in Asia and beyond. The geographical proximity between India and Siam led to multifaceted maritime interactions and exchanges. Siam was in the Indian sphere of cultural, religious, philosophical, technical, and linguistic influence much before the Common Era. The cultural and mercantile networks between India and Siam are well-attested by archaeological and literary sources. The archaeological findings in Siam and other Southeast Asian countries have revealed the dynamic trade and cultural exchange between India and Southeast Asia since the pre-Common Era. The Takola (modern Takua Pa) area served as a more suitable landing place for Indian merchants and there existed the settlement of the Indian mercantile community. Ligor (Nakhon Si Thammarat), Jaya (Chaiya), Patalung (Phatalung), U Thong, Ban Don Tha Pet, Ban U Taphao, Khao Sam Kaeo, and many other sites in Siam have brought to light a large variety of objects which demonstrate that ancient Siam had close mercantile contact with India as well as the Mediterranean world and China. The paper discusses in detail the cultural and trade links between India and Siam and their impact on the Maritime Silk Road.

• 한국산학기술학회논문지
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• 제16권6호
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• pp.4284-4290
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• 2015

최근 도심형 연안정주지역은 전통적인 산업기능 쇠퇴와 부동산경기 침체로 전면개발방식보다는 역사적 문화적 가치를 활용한 재생방식으로 추진되고 있다. 본 연구에서는 부산시 영도구 영도대교 주변 수변지역의 지역자산을 조사하여 물리적 사회적 경제적 자산으로 분류한 후, 이지역의 장소가치를 높일 수 있는 통합적 재생방안을 제시하였다. 첫째, 물리적 재생은 장소와 문화적 특성을 둘째, 사회적 재생은 스토리텔링을 통한 지역브랜드를 셋째, 경제적 재생은 역사 문화적 특성을 고려하여 지역 활성화 방안을 제시하였다. 이를 통한 문화관광 인프라 구축으로 지역자산 기반형 문화체험을 제공하고, 연안정주지 일원의 도시 활력 기반을 제공함으로써 지역경제와 지역 커뮤니티 활성화를 기대할 수 있다.

• 한국실내디자인학회논문집
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• 제23권1호
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• pp.172-180
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• 2014

A railway station appears in the form of multi-use station building where cultural and commercial elements such as shopping and leisure are mixed, getting out of simple space configuration oriented to the space for station work, where a passenger stays for a little while. Now, a railway station is a place expanded to the inside of city, and builds a relationship with urban fabric, and therefore it should receive the social change in the time together with the surrounding infrastructure, and should inevitably form the urban environment. And it should become the 'Place' so as to be capable of playing a role of buffer and a role of regional gateway landmark by making users included in the inside through various uses with regard to the dispersed urban connection. Hence, this study is intended to examine the planning through the place branding of railway station. In the method of research, the characteristics that place branding had was investigated, and an analysis was made on the basis of 10 place branding strategic elements and 6 railway design guidelines. And it was intended to set a direction in which the existing place branding strategy could be applied to the railway station, and was intended to derive the place branding planning strategic elements of railway station. Hence, the planning can be classified into the following 5 kinds in connection with railway station. First, identity should be embodied through the strategy of constructing the symbolic image of railway station. Second, a role of mediating variously approaching flows in the city should be played. Third, the spatial layout of railway station, which can increase the efficiency of use, should be arranged. Fourth, special characteristics should be intensified through creative storytelling that stimulates emotion. Fifth, an organic change is gradually necessary for sustainability. These planning elements should be applied in harmonious combination. Therefore, a new railway station can be maded by building identity and placeness and by giving the value through these planning directions in the future.

• 한국환경복원기술학회지
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• 제17권1호
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• pp.215-233
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• 2014

Seoul is an ancient city with a long history but there is hesitancy over referring to as a historic city due to the lack of traceable historic urban landscape elements which resulted from numerous invasions and general destruction. From a diachronic perspective, the nature which was survived the influence of development, could be the key element that links the past with the city's radically changed image in modern times. Although "old big trees" may be not a dominant influence with regards to the historical authenticity of the city, they are objects which contribute towards the historical authenticity by providing a sense of place in terms of connected narratives, as well as their natural image. However, the protection policy for an "old big tree" would place too much emphasis on the aspect of the ecological value rather than its cultural value. Generally, trees have been protected by installing a fence and a signboard around them as well as receiving additional care. However, it is difficult to find that surrounding space around the "law-protected tree" is connected with its original historical and cultural values. Even though the space around trees are no longer utilized in the same way as was so in the past, they still have high-potential in terms of cultural utilization. Therefore, the subject of this study is the "old big tree" as a natural object which contributed to the historical authenticity of Seoul. The current status of these "old big trees", aged between 100 and 800 years old, currently indicate that there are 215 trees designated as "law-protected tree" by the Seoul metropolitan government. This study aims to investigate the status of protection and utilization of the existing "law-protected trees" in the city of Seoul and find a way to increase both ecological preservation and cultural utilization for the high-potential "law-protected trees" within the city itself. In order to achieve this, previously researched papers shall be reviewed and surveyed pertaining to present usage patterns of the 215 "law-protected trees". In addition, five cases have been reviewed which focus on a few of utilizing the "protected trees" and their surrounding spaces. The results of the research indicate that 21 "old big trees" have high-potential in terms of cultural utilization as well as ecological value. However, it was revealed that there are limitations to pursue the value of preservation and utilization simultaneously throughout current regimental management. In order to cope with the current situation, it is pointed out that management facilities should be designed and installed by creative and flexible methods of organizing with consideration to the surrounding space and context. Even though in the case where there may not be a connecting history or legendary stories, the "old big trees" can serve as the fundamental features of small scale parks -dependent on their location, condition and environment- which will be of value to the local communities. This study could serve as a practical reference for the management and utilization of "old big trees" nationwide with numbers reaching 12,300 besides the city of Seoul.

• 한국주거학회논문집
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• 제24권6호
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• pp.51-59
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• 2013

The ritual for community is a group ritual performed by the regional community of a village for the safety of the residents and abundant harvests. However, many ritual places have been destroyed by the anti-superstition movement, New Community Movement (Saemaul Movement), industrialization and urbanization since the 1960s. Under the circumstances, this study researched the status of use of the ritual place in Beommul-dong in Daegu where the ritual was revived in 2004 after having been suspended since the end of the 1980s due to urbanization. The revival of the ritual for community in Beommul-dong in Daegu, which had been maintained by the village people alone, is the prime example of the vitalization of local community as the recreation of local community, since the ritual has been transformed into a kind of festival involved with and financed by the local government. The study on analyzing the usage pattern of the ritual place may provide useful sources to come up with the modernized functions of the ritual place as a community place, where the heads of the ward office and cultural center, lawmakers and most of the residents perform the ritual, share foods and tread on the God of the Earth across the village at 11:30 in the morning on every January 16 of the lunar calendar.

• 인문언어
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• 제2권1호
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• pp.75-92
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• 2002

The historical facts usually remain in the linguistic records. The name of a place has been considered most useful among the records. The name of a place contains lots of information which help us analyzing and explaining the historical problems. The main purpose of this thesis is to account for the relation between language and history based on the data of the name of a place with the property just mentioned above. Firstly I will estimate the territory of the former period of Paek-Che (18B.C.~475A.D.) on the basis of the distribution of the old name of a place and show that the presumed shape of the territory could prove the fact that the unification of Shilla is 'the unification of two nations' but not 'the unification of three nations' Secondly the distribution of the old name of a place can bring light on the interrelation between Paek-Che language and Kara language and help us understand the relation of neighboring countries between two nations. Thirdly we can discuss the relation between the language of the former period of Paek-Che and of the old period of Japan: that is, how the language of Paek-Che came in the Japanese language. Also, the history of cultural domination between Paek-Che and Japan could be clarified if we can prove the linguistic similarity of two nations either to be genealogical relation or to be borrowing one.

• 한국조경학회지
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• 제31권3호
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• pp.34-45
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• 2003

The motivation for transforming the Seoul City Hall plaza into place for pedestrians was prompted by the 2002 World cup event. This place has diverse time layers ranging from the Yi-dynasty to the present. Around city hall, diverse cultural assets and distinctive architecture are scattered. The place is a kind of melting pot that represents different times and cultures in the city. Transforming place for cars into place for citizens suggest several implications in city making policy such as high priority for pedestrians in urban design and enhancement of the public open spaces through downtown remodelling. Our plan is to propose the idea of Media plaza. One of the characteristics of Seoul now can be summarized as Media because the W industry and infrastructure are well developed in the city. ´Seoul Media Plaza´ adopts high-tech infrastructures such as RGB color post, multi box, I-Gate, etc as design materials. Three concepts of the plan are ´evolutionary plan´, ´flexible plan´, and ´participatory plan´. First, the plan will embrace the future changes of external conditions. Second, the plan should be flexible to accomodate the diverse activities in the plaza. Another special aspect of the plan is a kind of open plan. The ground surface of the plaza will be changed in its pattern and shape by citizen participation. Finally, the ´Seoul Media Plaza´ attempts to represent the spirit of Seoul and to connect the past, the present and the future while promoting citizen participation.

• 한국조경학회지
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• 제41권5호
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• pp.28-37
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• 2013

경남 거창군 마리면 고학리에 소재한 용원정원림(龍源亭園林) 및 마을주변의 지명과 조형물 등 문화경관적 요소들에 대한 분석과 해석을 토대로 용원정원림과 마을 내 배태(胚胎)된 해주오씨의 장소애착 방식과 특질을 확인하는 한편, 종족경관(宗族景觀)의 형성과정을 추찰하고자 한 본 연구의 결론은 다음과 같다. 해주인 구화공 오수(九華公吳守)가 마을에 터 잡은 이래 그의 후손들이 선조를 사모하는 마음으로 다듬어 온 공간으로 1964년 용원정이 건립되었다. 이곳은 구화공의 유허지로 이후 후손들의 생활과 풍류의 거점이자 숭모(崇慕)의 정을 교감하는 원림적 장소로서 지속적으로 관리되어 왔음이 기문과 문헌자료 그리고 주변에 배치된 여러 시설 및 다수의 바위에 새긴 바위글씨를 통해서도 충분히 감지된다. 안의삼동 중 하나인 원학동의 지맥인 학봉(鶴峰)을 상징하는 고학리와 이곳에 각인된 '방학(訪鶴) 정학(停鶴)'의 의미는 해주오씨의 생태적 정착과 서식을 설명하는 경관언어가 분명하다. 장소성이 "어떤 실체로서 존재하기 보다는 담론과 실천에 의해 만들어지는 사회적 고안물이다"라는 정의를 상기할 때, 주변 지명과 용원정원림 그리고 마을 도처에 산재한 다수의 조영물은 한국적 장소성의 특성을 일목요연하게 보여주는 종족집단의 기념비적 장소 전승의 사례이다. 구화공이 고학리에 정착한 이래 해주오씨 종족집단은 서식지 정착단계를 거쳐 장소성 구현을 통한 경관형성단계를 이루었다. 이후 조상숭모와 장소착근 현상이 되풀이되면서 영역성은 확산되고, 장소의 재생산이 이루어졌다. 특히 일제강점기에도 재실 건립과 유허비 조성 등이 이어졌으며, 해방 이후에도 용원정 건립 등 장소재현의 단계를 거쳐 현재까지도 다양한 형태의 기념비적 종족경관이 펼쳐지고 있으며, 이러한 장소애착(場所愛着)과 장소착근(場所着根)의 결과가 바로 우리가 지각하는 '거창군 마리면 고학리의 종족경관'이라는 결론에 도달하게 된다. 종족집단의 장소애착과 장소착근의 현상이 되풀이되어 형성된 영역성 확산의 산물이야말로 종족경관의 실체인 것이다. 이를 통해 우리는 집단 기억 속에 재차 구축 전승되고 있는 고유한 장소에 대한 후손들의 진지한 관심과 사랑 그리고 진정한 장소애착의 정신을 확인하게 된다.

• 대한지리학회지
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• 제39권6호
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• pp.888-906
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• 2004

전세계 산업구조가 재편되고 장소간 경쟁이 심해지면서 우리나라를 포함한 세계의 많은 지역이 지역개발을 위해 장소마케팅에 의존하게 되었다. 기존의 논의들은 대개 지역의 고유한 장소성을 기반으로 장소마케팅을 수행하여야 한다고 주장한다. 그러나 모든 지역이 장소마케팅에 활용될 수 있는 장소성을 가지고 있는 것은 아니며, 현실적으로 장소성과 상관없는 요소를 도입하여 장소마케팅에 성공한 사례들이 나타나고 있다. 이러한 맥락에서 이 연구는 기존의 장소와 장소마케팅 관련 논의들을 검토하고, 장소성의 인위적 형성 가능성에 대해 타진하였다. 그리고 미국 오레곤주 애쉴랜드시와 잭슨빌시, 그리고 한국 경상남도 통영시를 사례지역으로 선정하여. 장소성의 인위적 형성과정을 검증하였다.

• 인터넷정보학회논문지
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• 제21권1호
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• pp.147-157
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• 2020

The purpose of this paper is to examine how mainstream international media cover a major political event like the 2018 North Korea-U.S. Summit and how place branding effect is manifested on the Internet. A quantitative content analysis was conducted. A total of 1,990 relevant Internet news stories were collected from May 9 to June 17, 2018 and the types of media mentions Singapore as country and brand received were analyzed. As expected, Singapore garnered worldwide media coverage which in turn helped promote the island-nation's brand. International media reported on Singapore as a Summit location while also highlighting it as an important and attractive, cultural, historical destination. The study's findings indicate that global broadcasters such as CNN and BBC played the biggest role during the Summit in disseminating images of Singapore and landmarks as attractive places. Finally, the visual aspect of the event coverage also served as a formidable marketing instrument in bolstering the nation's brand.