• Child Studies in Asia-Pacific Contexts
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• 제6권1호
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• pp.31-46
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• 2016

This study explored types and characteristics of South Korean crossover picturebooks that are enjoyed across generations. Participants included three publishers, six critics, six illustrators and three picturebook researchers, and focused on 92 South Korean recommended picturebooks published from 1995 to 2014 as the research material for this study. The majority of Korean crossover picturebook type was story, followed by information and art. There were few wordless books. Common themes of the story picturebooks were contemplation, traditional culture, social changes (such as immigration and redevelopment), reminiscence, social relations, loss and death, family problems, and social incidents. Classic essays and novels were revised for picturebooks as were famous poems originally written for grown-ups. Informational books were about traditions in music, architecture, furniture and special occasions like wedding and ceremonies. The style of the drawings were precise and realistic. Some drawings were done by brush and Chinese ink on hanji (traditional Korean paper) or silk. Some books featured Korean calligraphy as well, enabling adult readers to also appreciate the beauty and delicacy of the books. Art books and wordless books were quite rare and exhibited a playful tone. Adults alone were not presumed to be the primary reading audience of the picture books. Implications were made for picturebook marketing in a society such as South Korea, where the elderly population is rapidly increasing. Various forms of art books and parodies were also welcome. One conclusion of the study was that more experimental and innovative works would be encouraging for the development of South Korean crossover picturebooks.

• International Journal of Industrial Entomology and Biomaterials
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• 제9권1호
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• pp.149-153
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• 2004

Here we report the molecular cloning of a LIM protein cDNA of the CRP (cysteine-rich protein) family from the mulberry longicorn beetle, Apriona, geramri. The A. germari LIM protein cDNA contains an open reading frame of 276 bp encoding 92 amino acid residues with a calculated molecular weight of approximately 10 kDa. The A. germari LIM protein contains the cysteine-rich consensus sequence of LIM domain and the glycine-rich consensus sequence observed in cysteine-rich protein family 1 (CRP1). The potential nuclear targeting signal is retained. The deduced amino acid sequence of the A. germari LIM protein cDNA showed 81 % identity to both Bombyx mori muscle LIM protein (Mlp) and Drosophila melanogaster Mlp60A and 77% to Epiblema scudderiana Mlp. Northern blot analysis showed that A. germari LIM protein is highly expressed in epidermis and muscle, and less strongly in midgut, but not in the fat body.

• 대한수의학회지
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• 제47권2호
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• pp.169-174
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• 2007

To provide information for the molecular pathogenesis and antigenic structures of Korean isolates of porcine epidemic diarrhea virus (PEDV), the small membrane (sM) protein gene of Chinju99 strain, which was previously isolated from piglets suffering from severe diarrhea was characterized and further analyzed with other PEDV strains. The sM gene of Chinju99 generated by reverse transcription and polymerase chain reaction had a single open reading frame with 231 bases consisting of 24.2% adenine, 18.6% cytosine, 18.1% guanine and 39.0% thymine nucleotides. Nucleotide sequence of the gene revealed 97.8% homology to those of Belgian strain CV777 and British strain Br1/87, and 97.0% to Chinese strain LZC. The gene encoded a protein with 76 amino acids, and putative amino acid sequence of the gene revealed 98.7% homology to those of CV777 and Br1/87, and 96.1% to LZC. The amino acids of Chinju99 sM gene consisted of mostly hydrophobic residues, and there were one potential N-myristylation site and one potential threonine (T)-linked phosphorylation site recognized. Also, there was a transmembrane region with 46 amino acids, and Chinju99 was more close to CV777 and Br1/87 than to LZC in phylogenetic analysis on the sM amino acid sequences.

• 한국문헌정보학회지
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• 제1권
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• pp.1-58
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• 1970

As to the structure of author tables for the Korean libraries using the Korean alphabet Hangul for filing, no other system is understood more relevant to author notations than the analytico-synthetic system. The Korean character consists of syllables respectively dividual into 'consonant+vowel' or 'consonant+vowel+consonant,' with the first element a consonant and the second a vowel. When these elements are synthesized with figure representation, they make an enumerative two-figure table. Individualizing and assigning, therefore, are done without listing many en-tries on the table or looking up notations in ready-made enumerative author tables. We still do not have general agreements in form of entry, reading of the Japanese and Chinese names, transliteration of foreign words, and filing system. What is more, so flexible and hospitable a notation system should be adopted as to meet the anticipated changes. The writer introduces an author notation system that could make 150,000 divisions by combinating figures, thus making it possible to endure changes through readjustments. It is considered effective, convenient, and efficacious for individualization.

• 한국어교육
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• 제25권1호
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• pp.115-144
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• 2014

The purpose of this paper is to compare the two different instruction methods for Korean learners of academic purposes in learning request expression. Participants were divided into two groups, explicit and implicit group. Both groups viewed several scenes from the drama that involved native speakers interacting in different situations. The instructional treatment for the explicit group included metapragmatic information while the treatment for the implicit group did not. On the other hand, the treatment for the implicit group followed implicit techniques, which were repetition of the video presentation and a script reading activity. This study was made up of a pre-test, a post-test, and a delayed-test. The pre-test was conducted prior to the instructional treatment. The post-test was administered a day after the last instruction and the delayed-test was conducted five weeks after the treatments. Two types of tests, speaking and writing, were used in this study to examine subjects' knowledge of Korean request. The result of this research reveals that implicit treatment was more effective than explicit treatment in Korean learners' request acquisition. This results might have been due to the operationalization of the implicit condition in this study. Implicit instruction may help language learners make rules by themselves through tasks.

• 철학연구
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• 제97호
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• pp.5-31
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• 2012

공자는 종종 중국 정치 전통이 가진 보수성의 상징으로서 다루어졌고, 그에 따라 혹독한 비판대상이 되었다. 공자가 상징한다는 "보수성"을 어떻게 정의하든 관계없이, 공히 지적되어 온 점은 논어(論語)의 내용이 과거의 전통에 대한 존숭의 태도를 공공연하게 표명하고 있다는 사실이다. 그런데 공자의 보수성에 대한 논란을 근본적으로 재고하게끔 만드는 흥미로운 고고학적 성과가 근년에 제출되었다. 고고학자 폴켄하우젠(Lothar von Falkenhausen)은 그간 중국 내외에서 진행된 청동기 유물 고증을 치밀하게 종합하여, 공자가 주공(周公) 당시에 융성했다고 간주하고 자신이 계승하겠다고 천명한 이상적 문화의 모습이, 공자가 말한 것보다는 훨씬 근과거에 일어난 것임을 보여주었던 것이다. 따라서 본 논문은 고고학적 연구를 통해 불거진 모순을 계기로 하여, 공자의 "보수성"과 관련되어 논의되어온 논어의 핵심 부분을 재해석하여, 공자가 "과거" 혹은 "전통"과 맺은 관계를 보다 풍요롭게 해명하고자 한다. 그리고 그와 같은 과정을 통해 해명된 내용은 공자의 정치적 비전을 새롭게 조명할 기회를 부여할 것으로 기대한다.

• 수완나부미
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• 제2권1호
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• pp.55-94
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• 2010

Even Faxian(法顯)'s Gaosengfaxianchuan (『高僧法顯傳』) and Iching(義淨)'s Nanhaijiguineifachuan (『南海寄歸內法傳』) are regarded as very important and useful documents to study the southeast asian buddhist culture, it is very difficult to grasp the contemporary state of those area because their descriptions are very brief and implicit. Therefore this essay aimed an in-depth reading their documents as original texts of modern understanding of those area, and tried to make a new views to approach the southeast asian buddhist culture by some more historically and concretely. At the early 5th century when Faxian(法顯) arrived, Buddhism was flourished in Sri Lanka. Because already a long time passed since the Saṇgha was schismatized into conservative and progressive at around the dominical year, he mentioned nothing about the conflict or disharmony of two orders. And the faith of Buddha tooth relic, which had been uprisen at 50 years ago from Faxian's visiting, was concretely established as a representative religion of Sri Lanka. According to his record, the carrying ritual of this Buddha tooth was performed very magnificently as similar with recent Korean Youngsan ceremony(靈山齋). In the mean time, it looks there were many sculptures of Buddha image made of precious stone of special product from Sri Lanka. The faith of Buddha-pāda(the Buddha's foot-prints) was also generalized at that time. The most famous monk of his contemporary Sir Lanka was Buddhaghosa, the author of Visuddhi-magga, but it is not sure that Faxian had met him. It can be suspected that the funeral in which Faxian participated could be belonged to him, or the Visuddhi-magga was writing at the peak during Faxian's staying. On the way to return to China, Faxian embarked an indigenous ship around Indonesia. It means there were no chinese trade ship which he can use. So the trade between china and southeast asia was advanced by south asian ships, and the chinese ships were not yet joined at that time so activity. And at least until that time, it looks there were no any remarkable buddhist movement in the southeast asian countries by where he stopped. In contrast, the southeast asian world which be seen by Iching had already experienced a lot of changes. He was impressed by the high quality buddhist culture of those area, and insisted to accept it to china. Further, he analyzed the sects of buddhism which were prevalent around the southeast asia in his contemporary time, and tried to make a good relationship with each native monks for learning from them. It looks the center of those exchanges may be Śrīvijaya of Indonesia. He also mentioned the situation of the late 7th century's Funan(扶南) in Cambodia. At that time, the buddhist Saṇgha was oppressed by newly rising Khmer(眞臘). On the other hand, he described the points of sameness and difference in detail between Indian and southeast asian buddhist culture in the field of ritual as like the practical use of garments, buddha images, and daily recited scriptures. There must be a lot of another aspects which this essay couldn't gather up or catch from these documents. Nevertheless, I hope this essay can help the researchers of this field and will wait for any advices and comments from them.

• 한국지구과학회지
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• 제41권5호
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• pp.520-530
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• 2020

이 연구의 목적은 진안·무주 국가지질공원의 안내 표지판에 제시된 용어에 대한 학생들의 이해 정도를 알아보기 위한 것이다. 이를 위하여 학생 219명(초등학교 147명, 중학교 41명, 고등학교 31명)을 대상으로 지질공원에 대한 인식 수준, 안내 표지판의 유용성에 대한 인식, 그리고 국가지질공원에 설치된 안내판에 제시된 용어에 대한 이해 정도를 알아보기 위한 설문을 실시하였다. 이때 학생들의 용어에 대한 이해정도를 알아보기 위해 지질명소에 설치된 대표적인 안내 표지판 10개를 선정하고 전체 내용을 텍스트 형태로 변환하였으며, 전문가 3인과의 논의를 통해 핵심 용어 256개를 추출한 후 학생들에게 제시하여 이해 정도를 파악하였고, 이에 대한 결과는 다음과 같다. 첫째, 학생들의 지질공원에 대한 인식 수준은 매우 낮은 것으로 나타나 이에 대한 홍보와 교육적 접근이 필요해 보인다. 둘째, 학생들은 안내판에 대해 흥미를 보이지 않았으며 내용이 많고 어려워 이해도가 낮은 것으로 나타났다. 셋째, 256개의 용어 중에서 학생들이 이해하기 어려워하는 용어의 수는 초등학생 80개, 중학생 53개, 고등학생 31개로 나타나 학교 급이 높아지면서 감소하는 경향을 보였다. 이때 용어를 이해하기 어려운 이유는 초등학생은 교육과정에서 아직 배우지 않은 용어이기 때문이며, 중·고등학생은 전문 용어와 한자어에 대한 이해의 어려움 때문인 것으로 나타났다. 따라서 지질공원의 안내 표지판은 학생 및 방문객들이 보다 이해하기 쉽도록 한자어를 쉽게 풀어 쓰거나 전문 용어에 대한 추가 설명이 필요할 것으로 보인다.

• 원예과학기술지
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• 제34권1호
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• pp.102-111
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• 2016

본 연구의 목적은 BrDSR(Drought Stress Resistance in B. rapa) 유전자의 기능을 명확히 밝히고, 배추에서 건조 스트레스 반응 유전자들을 분석하는데 있다. 내혼계배추('CT001')와 BrDSR 완전장(438bp의 오픈리딩프레임)을 지닌 pSL100 vector를 재료로 아그로박테리아를 이용한 배추 형질전환을 수행하였다. PCR 분석을 통해 4개체의 형질전환체를 확보하였고, 이들의 BrDSR 발현량은 건조 스트레스 조건에서 비형질전환체 대비 약 1.9-3.4배 정도 더 큰 것으로 분석되었다. 또한 표현형 분석에서도 BrDSR이 과발현된 형질전환체들은 건조 스트레스에 저항성을 보이며 정상적인 생장을 하였다. 기 구축된 건조 스트레스 반응 유전자의 상호발현 네트워크를 기반으로 BrDSR과 밀접한 관련이 있는 유전자들을 분석하기 위해 B. rapa 135K cDNA microarray 데이터를 분석하였다. 그 결과, 환경 스트레스와 관련하여 식물체에서 잎의 노화와 자가소화에 관련된 것으로 보고된 'dark inducible 2(DIN2, AT3G60140)'와 'autophagy 8h(ATG8H, AT3G06420)' 유전자가 확인되었다. 위 결과들을 근거로 BrDSR 유전자는 건조 스트레스에 대한 저항성 향상에 중요한 역할을 할 것으로 판단되었다.

• 한국철학논집
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• 제38호
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• pp.129-162
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• 2013

노주 오희상은 조선후기 순조대에 활약한 유학자로서 당시 산림의 종장이었다. 그는 절충파 성리학자로서 알려져 있으나 생부 오재순과 백형 오윤상으로 이어지는 가학을 계승하여 경학에도 조예가 깊었다. 이에 본 논문에서는 노주의 경설과 그 특징을 살펴보았다. 노주 경설의 경학방법론의 특징으로는 다음과 같은 점이 주목된다. 첫째, 전체적으로 분석이 정밀하며 경서해석에 있어서 주로 성리설과 관계된 장절을 주석하였다. 둘째, 주자주에 대한 견해는 물론 사서집주대전의 소주(小注)에 대해서도 깊이 있는 탐구를 하고 있다. 다만 노주는 주자설의 경우 반대하기 보다는 주자설(朱子說)의 미흡한 점을 보완하는 선에서 경서를 해석했다. 소주의 제가의 견해에 대해서는 찬동 보다는 비판적인 학설을 많이 개진하고 있다. 셋째, 중국 유학자는 물론 우리나라 유학자의 설을 많이 인용하고 있다. 이율곡을 비롯하여 남당 한원진의 학설을 주로 소개하고 있다. 특히 그중에서도 한원진의 "경의기문록"을 자주 인용하고 있다. 넷째, 노주는 선배 유학자설을 인용함에 있어서 적극적으로 수용하는 경우도 많지만 그 학설이 타당하지 않다고 생각될 경우 과감하게 그 오류를 지적하고 있다. 우암, 율곡은 물론 심지어는 맹자설에 대해서도 그 오류를 낱낱이 변파하고 있다. 다섯째, 특히 "주역"에 대해 심도있는 논의를 전개하고 있다. 정자의 "역전"에 대해서는 비판을 주자의 "본의"에 대해서는 수용하는 양상을 보이고 있다. 전체적으로 "주역"의 개략적인 설명이 많고 건괘를 제외하고는 괘를 직접 설명한 것은 적으며 특히 "계사전" 설명이 상세하다.