• 제목/요약/키워드: Accept Self-regulation

검색결과 5건 처리시간 0.022초

전략적 관점에서 본 기업 자원과 역량이 자율규제 순응에 미치는 영향에 관한 연구 (An Exploratory Study Regarding the Effects of Corporate Resources and Perceptions toward Environmental Regulations on Willingness to Accept Self-regulation Programs: From Strategic Views)

  • 조춘한;김재근;이태식
    • 벤처창업연구
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    • 제8권4호
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    • pp.81-93
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    • 2013
  • 본 연구는 기업의 전략적 관점에서 본 기업 자원과 역량이 자율규제 순응에 미치는 영향에 대해서 설명을 하기 위해서 탄소성적표지제도라는 자율규제의 구체적인 예를 들어 기업의 전략수립과 실천이라는 맥락에서 그 순응 의도의 차이를 설명하고자 한다. 잠재적으로 경제적 그리고 사회적 성과를 동시에 달성할 수 있는 자율규제의 경우 그 순응 여부를 결정할 때 기업이 처한 상황에 따라 의사결정의 수준이 달라질 것으로 가설을 설정하였다. 즉 자율규제를 비전략적 과제로 보는 경우 단기적으로 예상되는 기대편익과 비용의 비교를 통해 순응 여부를 결정할 것이며 반면 전략적 과제로 보는 경우 환경규제에 대한 기업 인식의 유형에 따라 결정이 달라질 것이라는 가설을 설정하였다. 아울러 저량(stock)의 개념으로서 기업의 자원과 역량이 특정 규제인식의 조성에 그리고 단기적 기대편익과 비용에 어떤 영향을 주는지를 연구하였다. 그 결과 대부분 통계적으로 의미 있는 관계를 파악하였으며 자원 및 역량은 규범적 그리고 사회적 인식에 정의 영향을 그리고 경제적 인식에 부의 영향을 미치는 것으로 나타났다. 아울러 규범적 인식만이 순응의도의 의미 있는 정의 영향을 미쳤다.

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1965년 한(韓)-일(日)어업협정(漁業協定)의 법적(法的)·역사적(歷史的) 검토(評價) (Legal and Historical Evaluation on the Korea-Japan Fisheries Agreement of 1965)

  • 최종화
    • 수산해양교육연구
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    • 제11권2호
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    • pp.150-183
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    • 1999
  • Korea-Japan Fisheries Agreement concluded in 1965 made a contribution to the stable development of fisheries relationship for both countries until the year of 1980. From the time on thereafter a series of respectable fishery disputes occurred throughout the period of fisheries self-regulation in accordance with alteration of home and abroad conditions. And both countries marched into a cooperation era by enforcement of the new fisheries agreement from the 23 January 1999, because the Fisheries Agreement system of 1965 had many limitations to settle the fundamental fisheries problems. In this paper, the author carried out the legal interpretation, arrangement of historical facts and evaluation of actual results of the Korea-Japan Fisheries Agreement of 1965. The key contents of the Fisheries Agreement were the establishment of 12-nautical mile exclusive fishery zone and the joint-control fishery zone under the principles of maintenance of MSY for fishery resources, freedom of high seas and mutual cooperation. The legal foundation of the conclusion of the Fisheries Agreement were the San Francisco Peace Treaty of 1952 and the four International Conventions on the Law of the Sea of 1958. During the 33 years, the fisheries power of Korea made a rapid stride, on the other hand that of Japan was almost stagnated. And in the meantime, there were very important development on the international law of the sea, for instant, the settlement of 12-nautical mile territorial sea regime and the establishment of 200-nautical mile exclusive economic zone regime. Annual meetings of the Joint Fisheries Committee were not successful to fill the role for conservation of fishery resources. The Fisheries Self-Regulation Agreement concluded in 1980 was also insufficient to accept the new international regime on the law of the sea, for that reason it was terminated on 23 January 1999. But it is true that the Fisheries Agreement of 1965 made a contribution to normalization of fisheries relationship between both countries and fisheries development of Korea.

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사춘기 여성들의 월경경험 (Menstrual Experience of Adolescent Girls)

  • 정현숙
    • 대한간호학회지
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    • 제26권2호
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    • pp.257-270
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    • 1996
  • Studies on menstruation have focused only on menstruation itself and menstrual disorders. The menstruating girls or women have been neglected. So, the purpose of this study was to understand menstrual experience of adolescent girls in their perspective and build a theory on it, The specific purpose of this study were to find initial reaction of the girls, their strategies to adapt to menstruation. consequences of their efforts, influencing factor, and patterns of experience. The subjects of this study were eleven adolescent girls who experienced menarche three months to twenty-six months before the interview time. They were selected purposively. Their ages were in range of twelve and sixteen. One of them was a elementary school girl, three high school girls, and seven middle school girls. Two girls were handicapped because of cerebral palsy. All of them had some knowledge about menstrual physiology and hygiene during menstruation. Data were collected from September, 1994 to July, 1995. Data collection & analysis were done according to the grounded theory methodology by Strauss & Corbin(1990). Data collecting method was the long interviews and observation. Each interview took from 1 hour to 2 hours. Interview were tape-recorded and transcribed later by author. Data were analyzed immediately after interviews. Based on the results of previous interview, next interview were planned until gathered data reached the saturation point. Results were as follows. One hundred and six concepts were found. Those concepts were grouped into twenty eight categories and then fourteen higher categories. Twenty eight categories were as follows. “want to hide”, “bewildered”, “sense of burden”, “sense of heterogeneity”. “gladness”. “sense of superiority”, “negative empathy”, “positive empathy”, “limited hygenic control”, “sense of timing”, “lack of knowledge”, “lack of support”, “advance knowledge”, “informational support”, “emotional support”, “endurance”, “prayer”, “disclosing”, “avoidance”, “diversion”, “sense of powerlessness”, “discovery of sex identity”, “sense of maturation”, “sense of stability”, “acceptance of menstruation ”. fourteen higher categories were as follows. “negative feeling”, “posive feeling”, “exchange of feeling”, “limited hygenic control”, “sense of timing”, “accumulated experience”, “dysmenorrhea”, “level of knowledge”, “need for support”, “perceived support”, “sharing of feeling”, “self-control”, “passive acceptance”, “active acceptance”. The core category was “emotional shaking”, which consisted of “positive feeling” and “negative feeling”. “Emotional shaking”comes up to every adolescent girls experiencing menarche, independently of any contextual conditions, and its dimension has two directions : positive one and negative one. Its influencing factors were time of menarche, advance knowledge, support from the significant persons, expression and self-regulation. Even if they showed different process of adaptation to menstruation, general process of adaptation were as follows : 1. stage of emotional shaking 2. stage of acceptance 3. stage of internalization of the menstrual experience. Seven patterns existed on the process of adaptation to menstruation after menarche. Those are as follows. 1. If girls thought their menarche came too early and they had not much knowledge on menstruation, they had a kind of negative feeling. If they did not get enough support and dysmenorrhea superimposed, they came to accept menstruation passively. 2. If girls had menarche too early. they had negative feeling, even though they had enough advance knowledge. But support helped them accept menstruation easily. 3. If girls had menarche too early, they had negative feeling, even though they had enough advance knowledge on menstruation. But by experiencing subsequent menstruations and disclosing feeling, they began to accept menstruation. 4. If girls had menarche too lately and they had enough advance knowledge on menstruation. they had positive feeling. If dysmenorrhea superimposed later, their feeling turned in to negative one. But they came to accept menstruation positively by disclosing feeling and getting support. 5. If girls had menarche too early, they had negative feeling, even though they had enough advance knowledge on menstruation. In addition to this. if dysmenorrhes superimposed while they did not get enough support, they felt powerless and came to accept menstruation passively. 6. If girls had menarche too early and did not get enough advance knowledge, they had negative feeling. But disclosing feeling and support made them get sense of homogeneity and began to accept menstruation. 7. If girls had handicap, they had negative feeling, even though they had enough advance knowledge and menarche was late. But Menarche made them get feel sexual identity. Their limited hygenic control and negative empathy from their mothers made them accept menstruation passively. To let adolescent girls take their menstrual experience as a part of their lives forming a positive sense of feminine identity, it needs qualified teaching and, support and deep concern of the significant others. Nurses including school nurses should try to develop an educational program, which include menstrual physiology. hygiene during menstrual period, meaning of menstruation and impact of menstruation on the development of female sexual identity.

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The Role of Tolerance to Promote the Improving the Quality of Training the Specialists in the Information Society

  • Oleksandr, Makarenko;Inna, Levenok;Valentyna, Shakhrai;Liudmyla, Koval;Tetiana, Tyulpa;Andrii, Shevchuk;Olena, Bida
    • International Journal of Computer Science & Network Security
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    • 제22권12호
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    • pp.63-70
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    • 2022
  • The essence of the definition of "tolerance" is analyzed. Motivational, knowledge and behavioral criteria for tolerance of future teachers are highlighted. Indicators of the motivational criterion are the formation of value orientations, motivational orientation, and the development of empathy. Originality and productivity of thoughts and judgments, tact of dialogue, pedagogical ethics and tact are confirmed as indicators of the knowledge criterion. The behavioral criterion includes social activity as a life position, emotional and volitional endurance, and self-control of one's own position. The formation of tolerance is influenced by a number of factors: the social environment, the information society, existing stereotypes and ideas in society, the system of education and relationships between people, and the system of values. The main factors that contribute to the education of tolerance in future teachers are highlighted. Analyzing the structure of tolerance, it is necessary to distinguish the following functions of tolerance: - motivational (determines the composition and strength of motivation for social activity and behavior, promotes the development of life experience, because it allows the individual to accept other points of view and vision of the solution; - informational (understanding the situation, the personality of another person); - regulatory (tolerance has a close connection with the strong - willed qualities of a person: endurance, selfcontrol, self-regulation, which were formed in the process of Education); - adaptive (allows the individual to develop in the process of joint activity a positive, emotional, stable attitude to the activity itself, which the individual carries out, to the object and subject of joint relations). The implementation of pedagogical functions in the information society: educational, organizational, predictive, informational, communicative, controlling, etc. provides grounds to consider pedagogical tolerance as an integrative personal quality of a representative of any profession in the field of "person-person". The positions that should become conditions for the formation of tolerance of the future teacher in the information society are listed.

무의식의 창조성과 종교 : 그리스도교를 중심으로 (Creativity of the Unconscious and Religion : Focusing on Christianity)

  • 김정택
    • 심성연구
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    • 제26권1호
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    • pp.36-66
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    • 2011
  • 본 논문에서는 무의식의 창조성이 종교와 어떻게 연결되는지를 그리스도교를 중심으로 살펴보려 한다. 융은 인간의 무의식을 과학적으로 연구하려 했던 프로이트의 무의식관이 오직 자아에 의해 무의식적으로 억압되어 있는 부문만을 포함하고 있음을 비판하면서, 무의식의 범위에는 억압된 내용뿐만 아니라 의식의 문턱값에 이르지 못한 모든 심리적 소재가 광범위하게 포함되어 있는 것으로 파악했다. 또한 인간 정신 역시 전적으로 개별적인 현상일 뿐 아니라 집단적 현상이기도 한 것이기에, 이러한 집단정신이 정신기능의 하부를 포괄하고 있고, 의식과 개인적 무의식은 정신기능의 상부를 포괄하는 것으로 보았다. 무의식은 자기조절의 기능을 지니고 있음을 융은 다양한 임상경험과 스스로의 체험을 통해서 알게 되었다. 그러므로 무의식은 '요구'할 수 있을 뿐만 아니라 자신의 요구를 다시 거두어들일 수도 있는 것이다. 이러한 기능을 융은 무의식이 지닌 자율성으로 보았으며, 이처럼 자율적으로 움직이는 무의식이 창조적으로 만들어내는 꿈이나 환상을 통한 상(像)들은 풍성한 관념뿐 아니라 감정을 포함하는 모든 것이다. 무의식의 이러한 창조적인 상들이 인간이 본래의 자기(Self)를 찾아나가는 '개성화의 과정'을 도와주고 이끌어나가는 것이다. 이처럼 자아의식을 보상하는 무의식의 과정은 전체 정신의 자가조절에 필요한 모든 요소를 지니고 있어 창조적인 방법으로 자율적으로 작용하는 것이다. 융이 체험했던 종교란 바로 무의식의 창조성과 자율성에 의해 움직여지는 집단의식의 상들이 의식을 사로잡아 형성된 '누미노줌'에 대한 숙고의 자세이며, 종파란 바로 이러한 상(像)들이 제의(ritual)나 의식으로 굳어져 신앙 공동체로 형성된 것이다. 융은 종교를 최고, 혹은 가장 강력한 가치와의 관계로 파악하고, 이러한 관계는 양면적, 즉 자유의지에 의한 것이기도 하고 불수의적인 것이기도 한 것으로 보았다. 따라서 사람들은 하나의 가치, 즉 어떤 에너지가 부하된 정신적 요소에 의해 무의식적으로 사로잡힐 수도 있고, 혹은 그것을 의식적으로 수용할 수도 있게 된다. 융은 인간 속에서 최대의 세력을 갖고 있는 압도하는 정신적 요소, 또는 그러한 심리학적 사실이 신(神)으로서 작용하는 것으로 보았다. 융은 어린 시절부터 스위스 개혁교회의 전통적인 분위기에서 자랐지만 자신을 헌신적인 그리스도교인 으로 생각하지는 않았던 것 같다. 그에게 다가온 기독교는 지적(知的) 정직성도 부족했고 영적인 활력도 부족한 생명력이 사라진 습관적이고 관례적인 한 기관일 뿐이었다. 융은 12살 때 자신의 환상을 통해 만났던 극적인 종교적인 체험을 통해서 자신의 무의식 안에 살아있는 신의 존재를 인식했기에, 일생을 통해 끊임없는 신학적인 질문과 삶 안에 얽혀있는 종교적 문제들과 대면했다. 이는 분명히 제도화된 그리스도교의 소생을 위한 융 자신의 개인적인 관심이고 사랑이었음을 이 논문에서 밝혀보려 한다.