• 한국의류학회지
• /
• 제42권1호
• /
• pp.26-39
• /
• 2018

This study analyzed fashion taste changes for middle-aged men (40-50s) from the 1960s-1980s through newspapers evaluated as socially influential media. As a result, the fashion interest of middle-aged men in the 1960s was very low, and the formation and selection of fashion taste was mainly decided by the wife. However, as the interest in fashion and fashion gradually increased in the 1970s, the interest and taste of fashion in middle-aged men started to change. In the 1980s, social equality and women's advancement into society began, and initiated the appearance of a youthful-looking casual style and establishing an individual subjectivity about fashion taste. Based on this, the specificity of the change of fashion taste among Korean middle-aged men in the 1960s-1980s were as follows. First, the changes in the aesthetic sense of middle-aged men and the increase of fashion interest were due to changes in socio-cultural appearance standards. Second, there was an increase in the pursuit of individuality due to the weakening of fashion consciousness as a collective norm. Third, there were change in subjectivity about fashion taste and consumption.

• 한국보육지원학회지
• /
• 제8권3호
• /
• pp.25-51
• /
• 2012

본 연구는 1960년대부터 1990년대까지 동아일보 신문에 게재된 아동 관련 광고를 분석하여 신문 광고에 나타난 아동에 대한 사회적 이미지를 고찰하였다. 연구결과는 다음과 같다. 1)신문광고에 나타난 아동 관련 광고의 수는 1960년대와 1970년대는 유사하다가 1980년대에 1.6배 정도 증가하고 1990년대에 들어서 비약적으로 증가하였다. 2) 제품 품목별 빈도에 있어서 1960년대부터 1980년대까지는 약품 광고가 가장 많았고 1990년대에는 학습지 광고가 가장 많았다. 3) 1960년대부터 1990년대까지 신문 광고 제품에 나타난 모델 유형은 아동, 특히 남아 모델이 가장 많았다. 4) 1960년대부터 1990년대까지 학습과 관련된 아동 관련 광고는 어린 연령부터의 조기교육의 필요성을 강조하고 있다.

• 건축역사연구
• /
• 제25권2호
• /
• pp.21-30
• /
• 2016

Autonomia movement that emerged in Italy in the 1960s from workerist (operaismo) communism gives historical and discursive context to Manfredo Tafuri's famous criticism of ideology. His thesis on the death of architecture was a radical criticism of Keynesian intervention which was a strategy to cope with the Great Depression. For him, this capitalist development had taken away ideological prefiguration from architecture. At least Tafuri's this early intellectual phase was formed in the wake of magazine Contrapiano and Antonio Negri's influence. Tafuri almost entirely adapted Negri's thought on the importance of capitalist innovation that was uncovered by Keynes, Schumpeter, and Manheim and the periodization in modern history. When we read Tafuri's text with this concrete context, we can avoid being plunged into his abstruseness. On the other hand, 1980's Korea cannot understand Tafuri comprehensibly. 1980's situation to struggle to acquire democracy prescribed only one mode of reception of Tafuri's historiography in Korea. Tafuri's so-called pessimist view point could not satisfy student activists. They want to take intellectual means to sustain student movement and to secure political dynamics of protest. But at the same time they have anxiety to understand tafuri's thesis that they consider ad a critical theory for Korean Architecture. Double contexts of Tafuri's criticism of ideology bring to light to historicize both Tafuri's historiography itself and reception of his text in Korea.

• 복식
• /
• 제50권6호
• /
• pp.73-87
• /
• 2000

The purpose of this study was to analyze the influence of fashion magazine on the street fashion, focused on Japan. The data were collected from the magazines and newspapers published in Japan from 1960's to 1990's. Fashion magazine has three functions : transmit information function, education and criticism function, advertisement and entertainment function. And, it has influenced on the street fashion by grasping the fashion trend and consumer needs, and communicating the vision to reader in Japan. The results were as follows : 1. the ivy look of 'Heibon Punch' in the 1960's, 2. the coordinate look of 'Anan' and 'Nanno', 3. the outdoor look of 'Popeye' in the 1970's, 4. the new traditional style of 'JJ' in the 1970's - 1980's, 5. lyceenne look of 'Olive' in the 1980's, 6. Shibu-Kaji style of 'McSister', 7. the supermarket style of 'Cutie' in the 1990's.

• 디자인학연구
• /
• 제17권3호
• /
• pp.293-302
• /
• 2004

20C초 바우하우스(Bauhaus)로부터 정립된 산업디자인의 엄격한 미적기준과 기계미학은 모더니즘을 한층 강화시켰으며 그 규범은 반세기 이상을 이어져 나갔다. 1950년대 후반이후부터 팝아트(Pop art)나 팝디자인(Pop Design)같은 반 모더니즘에 대한 운동이 시작되었다. 테크놀로지의 발전과 더불어 그 당시 젊은 세대의 라이프 스타일과 문화 등을 반영하는 휴머니즘을 강조하는 디자인이 나타나게 되었다. 물리적인 요소의 완성을 초월하여 심리적인 부분을 충족시키는 시도, 즉 인간의 감정과 감성을 산업디자인에 이입시키려는 시도는 1960년대부터 비롯되었으며 여러 상황 속에서 다양하게 그 모습을 나타내었던 것이다. 그것은 휴머니즘을 바탕으로 한 구체적 디자인 스타일로써 1960년대의 반 모더니즘(Anti-Modernism)디자인 1970년대의 상업주의, 소비자 중심주의, 하이테크 등을 거쳐 1980년대 포스트 모더니즘이란 필터를 통과함으로써 산업디자인에서 정착할 수 있었다. 그것은 감정이나 감성을 디자인에 적용함과 아울러 하이 테크놀로지와 결합하여 물리적인 요건의 충족과 아울러 심리적으로 사용자들에게 만족감을 전달할 수 있는 디자인 요소가 강조된 디자인 경향으로 이해할 수 있다. 따라서 본 연구는 1960년대에서 1980년대까지의 디자인사로부터 인간의 감정과 감성이 이입된 디자인을 추출하여 그 스타일을 정의하며 현대 산업디자인의 흐름을 이해하려는 시도를 기울였다. 이 연구는 또한 인간감정과 감성이 적용된 디자인이 오늘날 어떻게 발전되어져 왔는가의 연구로 이어지는 토대를 제공하기 위함이다.

• 복식
• /
• 제66권5호
• /
• pp.113-121
• /
• 2016

The purpose of this study is to analyze the types and characteristics of wedding ceremony robes in the Jeju area from the 1950's to the 1980's. The analysis used 413 wedding pictures. The results of the study are as follows: 1. The following are the propotion of robe types used wedding ceremonies. 1.0% of Danryeong & Jangot, 6.5% of Danryeong & Wonsam, 1.5% of Danryeong & Chima+Jegori, 2.7% of Durumaki & Chima+Jegori, 24.7% of suit & Chima+Jegori and 63.7% of suit & wedding dress from the 1950's to the 1980's. 2. The Korean-style robes gradually decreased from the 1950's, and disappeared in the 1970's. The Chima+Jegori was introduced in the 1950's, reached its peak in the 1960's and its popularity continued to the 1970's. In the 1980's, after the Korean-style robes disappeared, the western ceremony robes were used in all the ceremonies. 3. After the Western-style robes, in which a bride wears a wedding dress, was introduced in the 1960's, its usage rapidly increased in the 1970's and is still popular today.

• 복식
• /
• 제22권
• /
• pp.23-44
• /
• 1994

The purpose of this study was to clarify the cultural characteristic of dress and adornments by examining articles on dress adornments and related items in Korean newspaper over periods historically and objectively by means of content analysis. This study attempted to at-tain a macro-cultural view by analysing to at-tain a macro-cultural view by analysing closely the cultural characteristics of dress and adornments as a micro-cultural system through culturally based model suggested by hamilton. The two-hundreds and eighty articles on dress and adornments were selected from newspapers(most by form Chosun Ilbo and partly from Maeil Shinbo) pulished between 1920 and 1990. The results were as follows: 1. The culture of dress and adornment received much attention during the 1930's and 1960's and little during 1950's. 2. Various cultural characteristics of dress and adornments appeared on and after 1960's: reporting more foreign news items showing foreign-oriented and future-oriented features showing cultural relativism. In the 1920's and 1970's the contents of news items on dress and adornments show the most common- mass- oriented character. Foreign-oriented cultural tendencies in cloth-ing were increasing during from 1960's to 1970's but the tendencies were turned to rather tradition-oriented features on and after 1980's compare with 1960's-1970's. Advisory critical articles on dress and adornments were small in number and insignificant but compare with other periods these received much atten-tion during the 1920's and 1980's. 3. Ideological components received much at-tention on and after 1920's to 1990. Techo-nological components received much attention during 1920's and little during 1960's. The social structural components received a little attention on and after 1920's-1940's and 1990. 4. News items on women's dress and adornments received much attention from the 1920's to 1960's and news items on both men's and women's dress and adorments were in-creasing and received much attention on and after the 1970's. 5. The pragmatic cultures were mostly re-lated to techonological components and evaluative-normative culture were mostly re-lated to ideological and social structural components. In the light of these results dress and adorments as a cultural sub-system comprise a dynamic inteacting system that articulated directly with the macro-cultural system.

• 대한지리학회지
• /
• 제31권2호
• /
• pp.255-267
• /
• 1996

한국의 문화-역사지리학계에서는 다양한 학문적 배경을 가진 학자들이 활동을 해 오고 있다. 이 분야는 문화지리학, 역사지리학, 지리학사, 사회.경제사, 문화사, 인류학, 조 경학 등의 여러 가지 학문분야를 망라하는 학제적 성격을 띠고 있다. 한국에서 이 분야에 관련된 논문이 주요 학술지에 처음으로 출현한 것은 1960년대 초이며, 1970년대에는 이 분 야에 대한 정체성이 확립되기 시작하였다. 1980년대는 한국의 문화-역사지리학이 양적으로 나 질적으로 일대 비약을 가져온 시기이며 이러한 경향은 1990년대로 이어지고 있는 것으로 보인다. 이러한 추세가 앞으로 상당 기간 지속된다면 한국의 문화-역사지리학은 더욱 전문 화되어 완전히 하나의 독립된 학문분야로 자리매김할 수 있을 것으로 전망된다.

• 한국공간구조학회논문집
• /
• 제9권2호
• /
• pp.65-75
• /
• 2009

스팬 30m 이상을 갖는 건축물로 한정하여, 1960년대 이후 건립된 국내 공공 대공간 건축물의 발달과정과 건립특성에 대하여 연구하였다. 국내 대공간 건축의 용도와 규모의 현황을 살펴보고 구조방식이 건립된 건축물에 미치는 영향을 살펴보고자 한 것이다. 연구결과, 1980년대-90년대에는 스팬 40-70m 규모의 체육시설이 집중적으로 건립되었으나 2000년 이후에는 용도가 다양화되면서 대규모의 컨벤션센터 건립이 다수 이루어지고 있는 것으로 나타났다. 또한 초기 독특한 구조형태와는 달리 80년대에는 입체트러스가 보편적으로 활용되었고, 2000년 이후에는 형태효과를 고려하여 구조체를 고안하거나 새로운 구조시스템을 활용하는 시도가 보여지고 있다.

• 한국식생활문화학회지
• /
• 제37권2호
• /
• pp.119-132
• /
• 2022

The purpose of this study is to examine the changes in the Masan region's restaurant industries from the late 1960s to the early 1980s. Within this period, there were 1,597 numbers of restaurants found in 'Masansanggongmyeonggam'. During the same period, 313 restaurants appeared in the 'Gyeongnamsinmun' restaurant advertisements. The characteristics of the restaurant industry in Masan during this period are as follows. In Korean food, meat menus such as 'Bulgogi' became popular, and local foods such as 'Masan Aguijjim', 'Kkosirak', 'Hoebaekban', and 'Jinjubibimbap' were commercialized. Due to the government's 'Punshik Changny-ö' policy, the flour food became popular and the number of Chinese restaurants rapidly increased. New western foods were also introduced, such as hamburger and pizza. Grilled whole chicken at 'Yeongyangcenter' became popular, and the emergence of 'Food Department Store'. These new changes were introduced so quickly that there was almost no time difference with the metropolitan area, and it is thought that this is because the young people who moved in as the Masan area was industrialized actively accepted the new changes.