• 한국항해항만학회지
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• 제30권10호
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• pp.787-791
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• 2006

조선시대의 선원 조직과 항해술과 관련해서는 조운선의 선원 조직과 선단 편성 등만이 알려져 왔고, 일반 선박의 선원 조직이나 항해술에 대해서는 구체적으로 알려진 바가 없었다. 조선 성종대 바다에서 표류한 경험담을 기록한 최부의 $\ulcorner$표해록$\lrcorner$은 그동안 국문학계에서 광범위하게 연구된 바 있지만, 정작 바다에서 조선의 선원들이 어떻게 항해하여 안전하게 중국에까지 이르렀는지에 대해서는 연구된 바가 없었다. 이 소고에서는 최부의 $\ulcorner$표해록$\lrcorner$에 나타난 조선 시대 선원 조직과 항해술에 대해서 상세히 도출해 내고, 조선 영조대의 장한철의 $\ulcorner$표해록$\lrcorner$과 비교함으로써 두 선박이 상이한 표류 결과를 내게 된 원인이 무엇이었는지를 규명해보고자 한다.

• 산업진흥연구
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• 제1권1호
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• pp.151-157
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• 2016

Nowadays Chinese society advocates a kind of principal thinking, which Chinese call it "harmony". The entire Chinese society is trying to build a so-called "harmonious society", that is, people live in harmony with the natural environment and carry out sustainable development; people live in harmony with others and build harmonious social relationships; people live in harmony with themselves and cultivate self-morality and enhance national self-quality. It can be seen that the word "harmony" runs through this thinking all the time. This paper aims at viewing Chinese people's philosophy in Ming Dynasty from the Piaohailu. Likewise, the starting points of the paper are also these three aspects which are people's relationships with nature, others and themselves. Based on this angle, it tries to conduct a simple analysis and study by taking Korean official Cui Pu's Piaohailu as the main historical data.

• 한국도서관정보학회지
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• 제34권3호
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• pp.277-295
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• 2003

본고는 조선조 중기의 관료이며 학자인 미암 유희춘의 일기를 통해 당시 서적 간행의 양상을 살펴보고자 하였다. 미암 유희춘은 만년에 관직생활을 하면서 일기를 남겼으니 이 $\boxDr$미암일기$\boxUl$에 일상의 일이 매우 자세하게 기록되어 있다. 이를 통하여 당시의 정치, 경제, 사회, 문화, 서적, 가정사까지도 알 수 있다. 본고는 이 일기를 통해 미암의 서적과 관련된 여러 일 가운데 미암이 주도적으로 간행하려고 노력한 서적을 밝혔다. 아울러 당시에 편성된 책판목록에 수록되었는지의 여부도 확인하였다. 미암이 개인적으로 간행하고자 한 서적은 2종류로 나눌 수 있다. 하나는 외조부 금남 최부의 문집인 $\boxDr$금남집$\boxUl$과 중국기행문인 $\boxDr$표해록$\boxUl$이다. 다른 하나는 아동용 도서로 문해용의 $\boxDr$신증류합$\boxUl$과 도덕교육용의 $\boxDr$속몽구$\boxUl$이다. 이들 서적을 인출하기 위해 판각한 당시의 책판은 당대의 책판목록에 수록되어 있어야한다. 그러나 거의 대부분 누락되어 있다. $\boxDr$미암일기$\boxUl$를 통해 책판목록에 누락된 서적을 보완할 수 있으므로 $\boxDr$미암일기$\boxUl$의 중요성을 알 수 있다.

• 산업진흥연구
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• 제3권1호
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• pp.73-77
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• 2018

This paper written by Choi Bu based on "Piaohailu". This book consists of 3 volumes and it is his travelogue; Choi Bu has departed from Jeju Island to Naju, Jeolla province in the end of 1487, but it drifted on his way, so arrived to Zhejiang Province, China(Mid-Ming Dynasty) in early 1488. In this place, he interrogated with a reason for Japan pirates, but he released soon. And his waterway journey from Hangzhou to Beijing, he had received the award in Beijing which is the grace of the Emperor;and his land route journey from Beijing through Liaodong to Uiju, Pingan Province. Afterwards, this book had been translated in Japanese, English etc; and it had been awarded an alias of 'Chaoxian's Marco Polo'.From the description of the characters in the Mid-Ming Dynasty in the work of Pyohae-rok, the essay makes a study on the knowledge of ancient Korean scholars to China, and looks at the different social and political aspects and characteristics of the Ming Dynasty from the eyes of Korean scholars. It summarizes that when we face history squarely, it is important to refer to and draw on the foreign works recorded by ancient Korean scholars.

• 산업진흥연구
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• 제1권2호
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• pp.121-128
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• 2016

Cultural heritage means a great lot to a nation's social system and its people's behavior consciousness and plays an important role in its self-development and improvement. It is essential for a nation's self-education and renewal. Improper cultural heritage will be disastrous because it may fall a nation into a loss of terrible chaos. Only the proper cultural heritage can make it always self-awaking, self-correcting and remaining vital in life. This paper, from the perspective of Choi Bu's Pyohaerok, makes a thorough analysis of the unbalance heritage of Chinese ancient culture for thousands of years. For example, many fine traditions gradually vanished in our actual life or only take half their life in heritage nowadays, such as our ancient broad and profound Confucian etiquette, ancient exquisite brocade art and architecture, ancient advanced ship-building technology and many other advanced numerous technological inventions; however, too much unwanted cultural rubbish keeps constant prevailing and takes repeated successions in the life, such as the heavy-form-and-light-content management mode, borrowing power to do evil, neglecting technological inventions long time and generally believing in ghost theory,etc.. This paper mainly focuses on the partial successions of the bad cultural heritage and its bad influence on the country, and concludes that it is just that that makes the country more and more backward. Therefore, the paper makes some pondering over these issues and proposes some related ideas of country-building to attract others participation to deal with them.