• Proceedings of the Korea Society of Costume Conference
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• 2005.10a
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• pp.194-195
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• 2005

• Proceedings of the Costume Culture Conference
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• 2005.04a
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• pp.104-107
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• 2005

• Proceedings of the Costume Culture Conference
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• 2004.04a
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• pp.11-15
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• 2004

오늘날 전 세계는 과학의 진보, 컴퓨터 통신의 눈부신 발달에 따른 인터넷 등 모든 분야에 있어서 너무나 빠른 가속도의 변화의 시대에 살고 있다. 이에 따른 섬유산업의 발전과 더불어 패션산업은 21C에 접어들면서 실용성에 예술성향이 복합된 효과를 대중과 함께 호흡할 수 있게 되었으며 중국이 급부상하면서 여러 분야에 걸쳐 세계는 아시아권에 관심과 주목을 받게 되는 즈음, 중국을 배경으로 한국과 일본의 득과 실에 대해 특히 섬유소재분야와 패션분야에 대한 교육과 산업의 냉철한 판단을 비교 분석하여 보기로 한다. (중략)

• The Journal of the Korea Contents Association
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• v.21 no.5
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• pp.905-917
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• 2021

Qipao is a national costume of China and a representative Chinese symbol with unique cultural meanings. This study first outlines the concept and development history of Qipao, sorts out existing literature, and summarizes the five elements of Qipao through previous study. Then, based on the theory of cultural levels and design characteristics, focusing on the design characteristics of the three levels of the outer level, middle level and inner level of culture, it analyzes the specific meaning of the five elements of Qipao. Through research, it was found that there are various developmental relationships between the three levels of culture for each element of Qipao. Through the study, it is found that Qipao, as a typical Chinese dress, not only has the research significance of design, but also has rich cultural connotations and diversified information on social, economic, technological, and fashion development. This study can enable us to fully understand the historical and social value and modern significance of the Chinese Qipao, and can provide basic data for fashion design researchers. This study is a basic research for the modernization of traditional Chinese clothing.

• Proceedings of the Korea Society of Costume Conference
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• 2003.05a
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• pp.23-23
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• 2003

본 연구는 14세기에 처음 간행된 것으로 추정되어 18세기까지 지속적으로 발간된 『노걸대』의 여러 편찬본에서 나타나는 복식 관련 용어들을 정리 ·비교하고, 중국대륙과 우리 나라에서 보여지는 복식 문화의 일면을 이해하는 데에 그 목적을 둔 것이다. 본 연구에서는 현존하고 있는 『노걸대』 9종류 중 6종류(원간)『노걸대』, (책개)『노걸대』, (번역)『노걸대』 상·하, 『노걸대언해』 상·하, 『노걸대(신역)』, 『중간노걸대언해』 상·하를 대상으로 하여 복식과 관련된 용어를 뽑아 복식명칭의 흐름에 대해 살펴보았다. 한어문의 변화 양상에 따라 (원간) 『노걸대』, (산개)『노걸대』-『노걸대언해』, 『노걸대 신석』-『중간노걸대언해』로 분류하고 표를 구성하여 간본간의 명칭비교를 용이하게 하고자 하였다. 『노걸대』에는 관포, 의, 대, 신발 등의 복식류의 명칭이 기록되어 있다. 또한 계절에 따른 복식의 형태도 나타나고 있어서 이에 따른 복식의 변화도 볼 수 있다.

• Journal of the Korean Society of Costume
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• v.57 no.5 s.114
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• pp.90-98
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• 2007

Some study has showed that the origin of a woven with supplementary golden wefts in China was from Wei(魏) dynasty. The earliest, what we can see now, of a woven with supplementary golden wefts is the thing of Tang(唐) dynasty in China. So, until it has a new archaeological discovering, the study of the origin of it can but use literature records. This study compared with several records before Sui(隋) dynasty. It showed that the beginning of a woven with supplementary golden wefts in China was not from Wei dynasty but from Jin(晋) dynasty. This study also showed that the purse of the official had been weaving with supplementary golden Weft from Northern Qi(北齊) dynasty to Sui dynasty. These records are very important for studying woven with supplementary golden wefts in China.

• Journal of the Korean Society of Costume
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• v.55 no.5 s.95
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• pp.1-13
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• 2005

The results from the consideration of this are as follows. 1. Kokuryo has been the exchange foreign relationship with the Han dynasty era, from king DaiMuSin 25 years to Bojang 27 years. 2 King of Kokuryo, from The North-Wei-dynasty has been received ceremonial costumes, first-third class of China's official rank. After unification of China, Su, Dang dynasty's envoy and missionary and many commercial men and artist come from China to Kokuryo, therefore, influenced their costume habbits and behabiers from royal families costumes and common peoples costumes, without concern of that one's social position. 3. Kokuryo King's ceremonial costumes are not the same as the China. Kokuryo performed a religious service an emperor's ceremony. And the Kokuryo King's religious mind was the Budism and Daoism. So that mural painting just showing the symbolic of the king's costumes , Myunryukwanbok.

• Journal of the Korea Fashion and Costume Design Association
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• v.13 no.2
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• pp.175-183
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• 2011

Based on an investigation of Miao ethnic group costumes, this research focuses on redesigning and reinterpreting of the Miao costume. The results are summarized as follows. According to the constitution of the clothes, the decorative parts and the way people wear them, women's clothing can be divided into five categories: Sangseohyeong, Geomjungnamhyeong A, Geomjungnamhyeong B, Cheongeomjeonhyeong, Haenamhyeong. Miao consists of straight lines with creases for both skirts and trousers. With the excess part of the belt or apron, X-shape and H-shape are formed. There are three basic decorative patterns: geometric patterns, animal patterns and plant patterns. In addition, there are three color values: warm, cool and dark. Silver Jewelry plays such an important role in the Miao Costume that the process of the production is also very special for the Chinese national dress. According to the features of the five types of Miao, then redesign and re-interpreted of them.

• Proceedings of the Korea Society of Costume Conference
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• 2004.08a
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• pp.370-371
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• 2004

• Proceedings of the Korea Society of Costume Conference
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• 2004.08a
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• pp.348-349
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• 2004