• 가정의 벗
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• v.37 no.11 s.435
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• pp.12-13
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• 2004

얼마 전 난생 처음 결혼식 주례를 부탁받게 되었는데 황당도 하고 착잡하기도 했지만 결혼에 대한 반추해 보는 시간이 되었다. 결혼은 서로 칭찬하고 격려하는 것이며 짝지워진 배우자를 비교하지 말고 최상급으로 생각하며 사는 것이 아닐까.

• Journal of architectural history
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• v.25 no.3
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• pp.7-22
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• 2016

Of all the annotations of Rites of Zhou for 2,000 years, there is no single line of history of ore contents related to city building in its current perspective. This is because the definitive evidence of the interpretation of related phrases is regarded as top-level guidelines called "辨方正位(Byeonbang-Jeongwi)", and their specific contents have been discussed in '匠人建國(Jangin-Geonguk)'. The phrases of '匠人營國(Jangin-Yeongguk)', considered to be the key buzzword related to city building, must be reconsidered for these reasons. As such, this paper strives to analyze the system of logic formed by consistent interpretation that flowed for 2,000 years from Han to Qing dynasties, and to discover the principles of city building used in Confucian classics.

• 보건세계
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• v.48 no.12 s.544
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• pp.14-17
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• 2001

• The Journal of the Korea Contents Association
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• v.15 no.10
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• pp.83-91
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• 2015

This research considered the city design and public arts theory. As a result, planning ability lacks in the existing mural arts. It were discovered to not coincide with the demands of time. This research attempted practical approach by expanding to public spaces rather than being limited to artistic section. For one of the case, the mural of Jurye Girl's Middle School located in Busan was selected. As a result, the mural that included culture discovered that mural matches well with city's public environment. We conducted survey. 107 participants was randomly selected as students and neighbors in Jure girl's middle school. The results of it reveals that environmentally friendly tendency and cultural implication are relatively higher than others. Mural arts have been focused as space where people live along with the progress of civilization and development of our society. It is important how the relationship between modern public environment space and mural arts shall harmonize. This research proposes social values that can replace the special mood by adding vitalization and liveliness to public environment through various mural contents.

• 보존과학연구
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• s.32
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• pp.155-170
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• 2011

This study intended to identify the ratio of alloy, metallographic examination and hardness on the bronze mirrors excavated in Korea and made the distribution chart of the main components according to each artifact and then tried to compare the ratio of artifacts with that of 鑑燧之齊of Zhouli Kaogongji(周禮, 考工記). Through this research, the components distribution of bronze covered a wide rage but it can be divided into 2~3 groups. When it is categorized into 3 groups, one is the bronze mirror with 70-80% of copper, 15-20% of tin and less than 5% of lead. Another is the bronze mirror with 20%-30% of tin which gives the white luster on metal and the high hardness. The other is the bronze mirror with 60-70% of copper and 15-20% of tin but it has more than 10-15% of lead which causes less luster and the low hardness. It contains less tin than 33%(50%) of tin from 鑑燧之齊 according to the old record Zhouli Kaogongji(周禮, 考工記) of Zhou Dynasty. In Korea the bronze mirror with tin of 鑑燧之齊was never found yet except the case of artifacts analyzed by non-destructive analysis.

• Journal of the Korean Society for Library and Information Science
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• v.56 no.4
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• pp.73-100
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• 2022

In this study, Samryesugwon is compared with King Jeongjo's anthology because it is not clear why King Jeongjo made Samryesugwon from the Three Classics of Li in a same category but in two different text. As results of this study, it is hard to find information of title because there is no table of contents on the Samryesugwon. Also, King Jeongjo considered and respected the Yili and Zhouli as the original Classics of Li, but not the Liji. Last, it turns out that there is the passive fixed pattern in the way of abridgment instead of the unique characteristic of Jeongjo's abridgment which was compiled before. This research has an academic significance because it figure out the reason why King Jeongjo compiled the Samryesugwon and what his perspective on the Three Classics of Li by textual analyzing as abridgment book.

• Journal of Korean Philosophical Society
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• v.142
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• pp.265-294
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• 2017

In the early days of human history, the governing groups of rulers needed to justify their rule. The cause of rule became the ruling ideology. In China, the backbone of the ruling ideology was originally referred to as 'Di(帝)' or 'Shangdi(上帝)', who was later replaced by 'Tian(天)', Heaven. So there was a claim that Heaven gave the cause of the rule. This idea is the 'Tianming (天命)' idea. When the Zhou(周) Dynasty took control of the central government, the 'Tianming' idea had had a relatively sophisticated form. It was the 'Zhouli(周禮)' that organized the systematic order of the Zhou Dynasty. After this system collapsed, those who recognized 'Zhouli' as a desirable social system considered the collapse of 'Zhouli' as a situation of turbulent age. It was Qin(秦) State that unified all of the states of the period. However, after the unification, the Qin Dynasty fell sharply. The next dynasty was the Han(漢) Dynasty. The new ruling powers of the Han Dynasty needed to justify their regime. That means that it was necessary to establish the ruling ideology of the Han Dynasty. The representative of the ruling ideology of the Han Dynasty was Dongzhongshu, whose thought was based on Confucianism. His thought was related to "Chunqiugongyangzhuan(春秋公羊傳)", an interpretation of "Chunqiu(春秋)". This interpretation perspective is based on the idea of religious Heaven. Dongzhongshu thought that there were co-communions between Heaven and humans. His thought has the meaning of political theology in which rulers hold the basis of the rulers' sovereignty.

• The Science & Technology
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• v.28 no.9 s.316
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• pp.82-84
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• 1995

약사 및 의사자격을 취득하고 서울대 약대학장, 생약연구소 교수로 활약하면서 천연 전승약물연구로 큰 업적을 남긴 홍문화박사는 국민건강과 과학대중화를 위한 강연으로 폭염도 잊은 채 열정을 쏟고 있다. 지금까지 4천여회의 주례도 맡았다는 홍박사는 소문난 효자집안으로 5남매의 자녀가 의사ㆍ약사 등 전문직업인으로 활약하고 있다.

• Journal of the Korean Society of Costume
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• v.67 no.4
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• pp.102-115
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• 2017

This study aims to investigate the role and function of costume in the ancient society by analyzing the jade decorations, 'Gui', 'Bi', and 'Hwang,' recorded in "Zhouli". The method of study consisted of researching the record book "Zhouli" and comparing the antiquities with the images of the jades. Firstly, the jade decorations were different depending on class. The class system in Zhou dynasty was made up of 6 grades - emperor, duke, marquis, count, viscount, and baron. The jade decorations used by people in these grades were called 'Gui', 'Bi', and 'Hwang'. Secondly, this study grasped the system of 'Gui', 'Bi', and 'Hwang.' It identified 7 types of duties by matching the decorations on the jade to specific institutions. 'Gui', 'Bi', and 'Hwang' played a huge role in forming and maintaining to order and system during the chaotic Zhou dynasty. In addition, it became an essential part of understanding status, society, and political structure within a family power structure.

• (The)Study of the Eastern Classic
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• no.69
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• pp.563-592
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• 2017

This paper is to examine philosophy of Jurye(周禮, national rituals) described on GyeongJeMunGam and GyeongJeMunGamByeolJip. As it is widely known, Sambong Jeong Do-Jeon (三峯 鄭道傳), regardless of evaluation by posterity, is definitely a figure who established 500 years of Joseon with almost everything handled by his own hands from presenting founding principle of Joseon to organizing the bureaucratic system. In the third year of King Taejo (1394) with Jurye as an ideological model for social innovation, Jeong Do-Jeon wrote Joseongyeonggukjeon and offered it to the king. Joseongyeonggukjeon is a sort of guide for new codes written by Jeong Do-Jeon as a part of defining culture and institutions of the new dynasty, which is based on Confucianism, the ruling idea of the new dynasty. GyeongJeMunGam supplements the section ChiJeon(治典: Articles for Governing) of JoSeonGyeongGukJeon(the first constitution of Joseon Dynasty) mainly to specify the duties and jobs of the prime minister; and also the duties and jobs of the highest secretaries of the kings, and provincial and county governors, whereas GyeongJeMunGamByeolJip consists of the section GunDo specifying the duties and jobs of the kings and the section Euiron additionally explaining about the kings' duties and jobs in the viewpoint of the philosophy of the Book of Change. That is, GyeongJeMunGam finely describes not only the changes, advantages and disadvantages of prime minister system of every dynasty of China and Korea but also the prime minister's duties/jobs and attitude for kings; and it also specifies the duties and jobs of the kings' highest secretaries, guards, provincial and county governors; on the other hand, GyeongJeMunGamByeolJip says that the king should play the symbolic figure setting their mind in right ways and train themselves with virtue through the idea of GunJuSuShin (君主修身: ) to point out a good and capable prime minister and make him govern the country without using their power fully.