• Korean Journal of Logic
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• v.16 no.2
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• pp.233-271
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• 2013

Quinean "ontology" mislead us because it has been used ambiguously even in his single article. It can mean what there is, ie. ontological states of affairs, on what there is, ie. a study of them, or on on what there is, ie. meta-ontology. So it is natural to be confused when we try to fully understand what does Quine do by talking about ontological commitment and criterion of it. We will discriminate these ontologies, and clarity the scope and the task of ontology as a discipline. Ontology is on what there is, meta-ontology is a study on ontology. Ontological commitment is a kind of ontological assertion within ontology, the criterion of ontological commitment is located in meta-ontological level. As a result of this clarification, we can remove some obstacles to get a good grip on Quinean criterion of ontological commitment. Also, we are able to recognize ontological descent, the way by which Quinean substantive ontology proceed.

• Korean Journal of Childcare and Education
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• v.10 no.6
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• pp.291-311
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• 2014

This research is to understand young children ontologically by examining features of young children in the picture books for the early childhood. For the purpose, under the consultation with a picture book specialist and three level process of selection, 4 picture books were chosen as analytic objects. The study questions is as follows. What is ontological understandings on young children throughout picture books for the early childhood? Under this purpose the books chosen were John Burningham's , David Wiesner's , Hina Back's , Peter Sis's . The books went through dramaturgical coding and were thematised based on the theories of ontological phenomenology. Study results show that young child-being appearing in the picture-books are thematised as 'multi layered being with Ntwurf and Geworfenheit(Aldo)', 'responsible being risen above greed(Plotsam)', 'reflective being on face of others(Fairy of Jangsutang)', 'being who encourages educational response of adults.(Madlenka's Dog)' These results revealed that young child-being have features not different from (multi layered aspect of being), unique from(encouraging educational response), and beyond adult-being(responsibility and response towards others). Despite several limitations, this study helped understand the young children ontologically by revealing that they, not only as developmental beings with imperfection, dependence, and immaturity but as multi layered and requesting, responsible being, having the same features as adults and, at times, rise above adult-being.

• Proceedings of the Korean Society of Soil and Groundwater Environment Conference
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• 2006.04a
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• pp.213-215
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• 2006

반응용액의 pH와 반응시간에 따른 용출실험 결과를 PHREEQC를 이용하여 용출된 중금속이 어떠한 화학적 형태가 우세한지 알아보고자 하였다. 용출용액에 용해된 Zn, Cd, Cu, Mn 및 Fe의 주요 존재형태는 free ion 및 sulfate complexes($metal-SO_4$)인 것으로 계산되었다. pH 5와 pH 3의 조건에서 각 원소의 화학적 존재형태는 서로 유사하고, 반응시간이 증가할수록 free ion 상태로 존재하는 비율은 감소하고 sulfate complexes로 존재하는 비율은 증가하는 경향을 보였다. pH 1에서 용출된 용액에 존재하는 각 원소의 화학적 존재형태는 sulfate의 농도가 크게 증가됨에도 불구하고 free ion 상태로 존재하는 금속이온의 함량의 증가비율보다 sulfate complexes로 존재하는 함량의 증가비율이 더 큰 것으로 예측되었다.

• Journal of Korean Philosophical Society
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• v.117
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• pp.223-247
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• 2011

In der vorliegenden Arbeit geht es um das Primat des Seins und die Ereignisontologie, denen der Diskurshorizont zwischen der Ontologie der philosophischen Hermeneutik und der dichterischen $Repr{\ddot{a}}sentation$ der Seinsquelle in $H{\ddot{o}}lderlins$ spekulativem Gedicht, >Andenken<, das die spekulative Philsophie als eine Philosophie ${\ddot{u}}ber$ das Wissen um Ursein vor dem Denken darstellt, zugrunde liegt. $H{\ddot{o}}lderlins$ und Hermeneutische Ontologie nimmt erstens das Ursein, das die ontologische Voraussetzung des Denkens sei, als die nicht nur logische, sondern auch temporale Quelle auf Grund der Kritik an der reflexiven Struktur des modernen Denkens an. Zweitens suchen beide die $Gesinnungsm{\ddot{o}}glichkeit$ des Urseins, das niemals ein begreifbarer Gegenstand des Denkens war, deshalb immer schon ${\ddot{u}}ber$ das Denken ${\ddot{u}}bertrefflich$ ist, auf der ontologischen Seite aus der selbstnegierenden Bewegung des Seins, auf der erkenntnistheoretischen Seite aus dem sprachlichen Ausdruck des Seins: Insofern das reflexive Denken die analytische Unterscheidung zwn Prinzip hat, ist das Ursein deshalb der logische Ursprung des analytischen Denkens, weil das Unterschiedene aus dem Einen geteilt wird. Und das Ursein ist deshalb auch die geschichtsphilosophische Arsche, weil das Viele die geschichtliche Selbstentwicklung des Einen ist. Aus dessen Grund $l{\ddot{a}}sst$ das Sein, das allem vorausgeht, mit seiner geschichtlichen Selbsterscheinung als negativer $Selbstverkl{\ddot{a}}rung$ und darnit zugleich mit dem sprachlichen Ausdruck als der epischen Symbolisierung solcher Ereignissen sich selbst als etwas sein. Das Wort des Verstandes, das nur die Negationsbewegung der Analyse ist, kategorisch einbegrenzt ist, kann daher nicht das Verweilen bei dem Geschehen der $urspr{\ddot{u}}nglichen$ Seinsquelle sein. Das dichterische Wort, das der Stimme aus der Seinsquelle $zugeh{\ddot{o}}rig$ ist, ${\ddot{u}}bersetzt$ die Selbstbewegung des Urseins auf den hermeneutischen Sinnhorizont, in dessen Spielraum das Ursein sich selbst aussagt. $Schlie{\ss}lich$ hoffe ich damit, in dieser Arbeit davon ${\ddot{u}}berzeugend$ vorderseite zu legen, dass $H{\ddot{o}}lderlins$ Gedicht, >Andenken< nicht nur die poetische Gesinnung auf die Seinsquelle, sondern auch die hermeneutische Ontologie der Seinsquelle ist.

• Korean Journal of Logic
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• v.13 no.2
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• pp.167-201
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• 2010

This paper aims to scrutinize the possibility of mereology as philosophically satisfiable metalogic. Motivation for this is straightforward. As I see, a traditional approach to metalogic presented in the name of mathematical logic posits the existence of mathematical entities such as sets, functions, models, etc. to give definitions of logical concepts like logical consequence. As a result, whenever logic is used in any individual sciences, this set-theoretical metalogic cannot but add these mathematical entities to the domain of them. This fact makes this approach contradict to the ontological conservativeness of logic. Mereology, however, has been alleged to be ontologically innocent, while it is a formal system very similar to set theory. So it may well be that some people thought of mereology as a good substitute for set theoretic metalanguage and concepts for ontologically neutral metalogic. Unfortunately, when we look into argument for the ontological innocence of mereology, we can find that mereological entities such as mereological sums or fusions are not ontologically neutral. Thus we can conclude that mereological approach to metalogic is not promising at all.

• Korean Journal of Optics and Photonics
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• v.6 no.2
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• pp.93-100
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• 1995

3구면경계에서 aplanat 조건을 해석적으로 유도하고 이를 바탕으로 3종의 3차수차가 보정된 3구면 경계의 형태 및 존재영역을 조사하였다. 실상을 맺으면서 aplanat 저건을 만족하는 3구면경계는 유효초점거리가 양수인 경우 PPN, NPP, PNP 형태의 해가 존재하였으며 N은 볼록 거울, P는 오목 거울을 나타낸다. 유효초점거리가 음수인 경우 NPN, NPP, PNP, NNP형의 4종류의 형태가 존재하였다. 3종의 3차수차가 보정된 3구면경계에서 astigmatic aplanat는 실상을 맺는 해가 존재하지 않았다. Flat field aplanat는 PPN, PNP, NPP형태의 해가 존재하였고 distortion free aplanat의 경우는 PPN, PNP, NPN, NPP, NNP형의 해가 존재하였다.

• Korea journal of population studies
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• v.32 no.3
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• pp.103-126
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• 2009

본 연구는 조손가족 연구의 패러다임에 대한 문제의식으로부터 출발하였다. 인간의 존재적 역량과 선택적 자유를 강조한 Sen의 인간 존재실현력 패러다임을 조손가족 연구에 적용하여 선행연구의 시각적 한계를 극복하고자 했다. 구체적으로 조손가족 조부모의 존재실현력을 성별과 연령대별로 고찰하고, 존재실현력이 성취된 기능으로써 양육부담과 양육기쁨에 미치는 영향을 고찰했다. 이차자료를 이용한 사회조사연구로 설계했으며, 100명 조손가족 조부모의 자료를 분석했다. 분석결과, 남성 조부모는 여성 조부모보다 존재실현력의 모든 지표에서 상대적으로 높은 수준을 보였다. 그러나 연령대에 따른 존재실현력의 차이는 없는 것으로 나타났다. 조부모의 양육부담은 질병유무, 수리력, 관계의 질에 의해 유의미한 영향을 받았으며, 양육기쁨은 일상생활기술, 관계의 질, 유희역량, 재정상태의 영향을 받는 것으로 나타났다.

• Proceedings of the Korean Society of Soil and Groundwater Environment Conference
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• 2004.09a
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• pp.403-405
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• 2004

일반적으로 폐광산 지역에 방치되어 있는 광미와 오염토양에 함유된 중금속원소는 자연 상태에서 물리ㆍ화학적 환경의 변화에 따라 자연정화 되거나, 또는 재용출되어 점 또는 비점오염원으로의 역할을 하기 때문에 광미와 오염된 토양에 존재하는 중금속의 존재형태를 규명 또는 예측하는 것은 매우 중요하다. 이에 따른 중금속의 오염평가와 존재형태를 규명하기 위해 서성 연ㆍ아연 폐광산 주변 경작토를 대상으로 Tessier et at. (1979)가 제시한 연속추출을 실시하였다. 그 결과는 As와 Cr이 잔류형태가 우세하여 안정한 상태로 존재하는 것으로 평가되었으며, 이에 반하여 Zn, Pb, Cu, Cd, Ni 및 Mn 등은 상대적으로 존재형태가 불안정한 것으로 평가되었다. 특히, As는 모두가 잔류형태로만 존재하는 것이 확인되어 As의 오염이 야기되지 않는 것으로 밝혀졌다.

• The Korean Publising Journal, Monthly
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• s.158
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• pp.4-5
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• 1994

• Journal of Educational Research in Mathematics
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• v.25 no.3
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• pp.367-379
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• 2015

The existence of mathematical objects was considered through diorism which was used in ancient Greece as conditions for the existence of the solution of the problem. Proposition I-22 of Euclid Elements has diorism for the existence of triangle. By discussing the diorism in Elements, ancient Greek mathematician proved the existence of defined object by postulates or theorems. Therefore, the existence of mathematical object is verifiability in the axiom system. From this perspective, construction is the main method to guarantee the existence in the Elements. Furthermore, we suggest some implications about the existence of mathematical objects in school mathematics.