• Archives of design research
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• v.16 no.3
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• pp.329-340
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• 2003

The purpose of this study is to provide the methods of harmony in color combination of environmental color for apartment in order to improve the image of the urban landscape. For this study, apartment in Iksan City was selected is a sample and twenty two apartments were analyzed. This framework of this study is A. Hard and L. Sivik's color combination model based on Natural Color System. This study examines various theories on environmental color perception and new approaches to color aesthetics, and tries to present perceptual properties that can be applied to environmental color design First, the principle of color harmony feeling in based on nuance and tone. Therefore, to control brightness and chromaticness with are related with nuance is important in color combination. Second, the aesthetic experience in color preception can be defined as a combined effect of similarities and differences of color attributes. Third, color harmony theory is one of the areas that can be benefit a great deal from and interdisciplinary approach, add empirical study such as this can be used as a basis for environmental color design and evaluation.

• Journal of the Daesoon Academy of Sciences
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• v.48
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• pp.445-479
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• 2024

The ideological context of the Unity of Heaven and Humankind (天人合一) is useful as an approach to understanding the meaning of 'human affairs (人事)' in Daesoon Thought. In Daesoon Thought, the meaning of 'human affairs' occurs within the context of 'the Way of humans (人道)' being based upon 'the Way of Heaven (天道).' However, in Daesoon Thought, the characteristic of 'the Way of Heaven' originates from the Supreme God of the Ninth Heaven (上帝) and His Reordering Works of Heaven and Earth (天地公事). Specifically, this entails the principle of 'what is devised by humanity (謀事在人), is achieved by Heaven (成事在天),' which is inverted to become 'what is devised by Heaven (謀事在天), is achieved by humanity (成事在人).' This is the principle of 'human affairs' that is revealed as the relationship between Humanity and Heaven is newly defined. In addition, the newly changed relationship between Humanity and Heaven is presented as the principle of 'divine beings and human beings mutually guide one another (神人依導).' This principle clearly expresses 'human affairs' in the context of Daesoon Thought. Accordingly, the two directions in which 'human affairs' are completed are expressed as two stages: spiritual enlightenment (靈通) and the Harmonious Union between Divine Beings and Human Beings (神人調化). These two directions in which 'human affairs' pursues 'the Way of Heaven' show a depth beyond just encompassing transcendence and immanence. The relationship between 'the Way of Heaven' and the Supreme God of the Ninth Heaven, in particular, is a useful point for appreciating the how the meaning of 'human affairs' in Daesoon Thought differs from other uses of the term which occur elsewhere.

• Sijohaknonchong
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• v.30
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• pp.9-20
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• 2009

The purpose of this study is to consider factors such as one's sight of viewing afar, expressional principles, and basic aesthetic category, which are treated importantly by the poets of the Joseon Dynasty era in appreciating nature. 'Afar' of the viewing afar is actual distance and aesthetic distance at the same time. Viewing afar is to find geographical features, depth, and details of a mountain, seeing the whole nature at a high place. Also, it can make possible escape from the external limitation of nature and get mental superiority and enhancement. Ultimately, viewing afar is to find out everlasting change of the nature and reason of natural creation. One's sight in viewing afar makes an appreciator's mind empty and calm, and it makes chance to harmonize human with nature. Viewing afar is to unite human nature to naturality beyond realistic value, idea, and artificiality. The mind from viewing afar has peacefulness and it is a state of serenity without any secular atmosphere. Viewing afar is an eye for beauty to leap toward an endless free state from narrow sight about objects. It rejects modification and technics in achieving an world of harmony. It means that objects should not be restrained by human's recognition. There are three expressions, which are high, horizontal, and transcendental viewing afar. The aesthetic category and beauty of peaceful mental state are realized by the expressions. The peaceful mental state makes peaceful mind from realistic conflicts and makes us experience a profound reason of nature.

• Food Industry
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• s.121
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• pp.15-25
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• 1993

부수게는 찹쌀이 주원료인데 찹쌀의 수침은 다른 가공공정에서 볼 수 없는 장시간 수침을 실시함으로써 이 기간 동안 유기산의 생성을 유도하여 팽화도에 마이너스 영향을 주는 $Ca^{2+}$과 $Mg^{2+}$을 용출시켜 부수게의 팽화력증가를 유도하여 온 특이한 공정으로 이는 부수게 제조공정에서 미생물의 작용을 활용하여 온슬기를 엿볼 수 있다. 또 한가지 특징은 대두의 첨가는 단백질 함량을 증가시키는 의미도 있으나 찹쌀가루를 찔 때 대두에서 유래한 armylase가 전분에 작용하여 건조된 부수게 반대기의 결정화도을 낮게하여 건조 취급중 균열발생을 감소시키는 효과와 찧을 때 점성이 감소하는 효과가 있는 것으로 판단된다. 부수게 제조시 대두를 첨가하는 것은 영양성, 기능성에서 볼 때 우리가 창출한 쌀과 대두의 조화적 이용의 한예가 된다. 부수게는 우리가 흔히 먹고 있는 밥, 떡 죽처럼 상압에서 가수해서 호화한 것이 아니라 호화후 고온(170$^{\circ}C$)에서 팽화하여 다공성구조를 형성시키므로써 밥이나 떡에서 전혀 느낄수 없는 crunchy type의 snack성을 가지는 과자로써의 특성을 가지고 있다. 그 제조공정은 12단계 이상으로 복잡하며 제조원리면에서 볼 때 물리적, 화학적 그리고 미생물학적인 공정이 조화적으로 활용되어 만들어지고 있기 때문에 재현성이 낮은 어려움이 있기도 하다. 대량생산을 위해서는 적합한 기계화와 자동화공정이 선결되어야 하는 데 떡의 높은 점성이 기계화와 자동화에 큰 제한요인으로 남아 있고, 또한 부수게 반대기를 건조하는 동안 반대기의 균열(cracking)을 효과적으로 방지 할 수 있는 건조조건과 방법에 대한 연구가 남아 있다.

• Journal of Service Research and Studies
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• v.9 no.3
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• pp.1-16
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• 2019

This study considers service philosophy of Western representative ideology to establish service philosophy following previous studies. The service philosophy is analyzed by referring to previous researches, and the structure and operation model of service philosophy are presented together. In the analysis of the Western representative thought by the age, the ancient Mediterranean philosophy and the Athenian philosophy were analyzed in detail from the viewpoint of the service structure, and the modern thoughts were analyzed from the perspective of the service operation model consistency. We analyze whether the intangibility and process characteristics of service are consistent with the world view of Western representative ideology and analyzed whether the essential characteristics of service, such as relationship, interactivity, horizontality, and harmony, are emphasized in Western representative ideology. Also, we examined whether the spiral development model of service matches the world development model in Western representative ideology. From the ancient thought to the modern thought, mainstream thoughts emphasize the dialectical development of the conflicts, and the Taegeuk - type basic structure of service is consistent with the world 's operating structure in Western thought. In addition, it is shown that circular reasoning and process theory are central idea from ancient times to modern thought, and process theory is consistent with service operation model which creates value. Relationality and harmoniousness are presented by the majority of Western thinkers as the fundamental operating principle of the world, and both the interactive and horizontal aspects are presented as ideal operating models of the world. It is confirmed that the service philosophy can play a central role as the ideology that leads the human society.

• The Magazine of the Society of Air-Conditioning and Refrigerating Engineers of Korea
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• v.29 no.4
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• pp.48-54
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• 2000

자성재료에 자기장을 걸어주변 가열되고 자기장을 제거하면 냉각되는 성질이 있는데, 이를 자기열량효과(magnetocaloric effect)라고 하며, 이것을 이용해서 저온을 생성시키는 방법을 자기냉동(magnetic refrigeration)이라고 한다. 큐리 온도(Curie temperature) 부근의 강자성체에 자 기장이 가해지면 전자례도내에서 쌍을 이루지 않은 전자들의 자기모벤트들이 자기장에 평행 하게 배열되는데, 이로 인해 열역학적 무질서의 척도인 엔트로피는 낮아지고 이러한 손실을 보상하기 위해 재료의 온도가 올라가게 된다.반대로 자기장이 제거되면 자기모벤트가 본래의 무질서한 상태로 돌아오며, 엔트로피가 증가하 고 재료의 온도는 떨어지게 되는 것이다. 역사적으로 보면 1881년에 Warburg가 큐리온도 부근의 철에서 자기열량효과를 처음 발견하였으며. 1926년과 1927년에 Debye와 Giauque가 각각 단열소자볍 (adiabatic demagnetization)을 제안함으로써 실용화되기 시작하여 주로 극저온을 얻는 방법으로 이용되어 왔다. 1950년도 이전의 연구는 절대온도 영도(OK)에 도달하고 자 하는 순수과학적인 노력으로서 개방사이클(open cycle)을 이용한 단열냉각 방식을 추구하 였으나, 1950년 이후부터는 공학적인 응용을 목적으로 밀폐사이클(closed cycle)을 형성하는 자기냉동기에 관한 연구가 진행되었다. 1976년에 Brown은 희토류(rare earth) 금속인 가돌리늄(Gd)을 사용하여 유체(물 80%와 에틸 알코올 20%)를 재생시킴으로써 상온에서 작동 하는 자기냉동기를 보고한 바 있다. 그는 7 T의 큰 자장을 이용하였으며, 고온부와 저온부의 온도는 각각 $46^{\circ}C와\;-1^{\circ}C로서\;47^{\circ}C$의 온도간격을 얻었다. 자기냉동에 있어서의 또 하나의 중요한 진전은 1978년과 1982년에 Steyert와 Barclay에 의해서 능동자기재생기(active magnetic r regenerator)의 개념이 소개되고 개발된 것으로, 이는 자성재료가 냉매로서 뿐만 아니라 열전달 유체의 재생기로도 사용되는 방식이다. 이상과 같은 자기냉동기술의 발달에 이어서 1997년에 미국의 Astronautics사(Wisconsin주 Madison시 소재)와 Ames 연구소(Iowa주 Ames 시 소재)의 공동연구팀이 발표한 두 가지의 새로운 진전으로 인해 공기조화 및 냉동분야에 적용할 수 있는 자기냉동기의 실용화 가능성이 한층 높아졌다. 이들의 연구결과는 (1) 자기냉동이 실온에서도 실현 가능한 기술이며 증기압 축식 냉동에 필적할 만하다는 것을 보인 것과 (2) 이미 알려져 있던 자기냉동재료보다 자기 열량효과가 훨씬 큰 새로운 재료를 발견한 것이다. 이로써 자기냉동에 대한 관심과 기대가 한결 커지고 있다. 본 원고에서는 자기냉동의 원리가 되는 자기열량효과와 이를 이용한 자기냉동의 방법 그리고 최근에 이루어진 새로운 진전에 대해 소개하고 공기조화 및 냉동분야에의 적용 가능성을 전망해 보고자 한다.

• Journal of the Daesoon Academy of Sciences
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• v.30
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• pp.1-57
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• 2018

There are three purposes to this study: first, to understand comprehensively the meaning of Haewon-sangsaeng (Resolution of Grievances for Mutual Beneficence) Thought, which can be taken as representative thought regarding peace in Korean new religions. Next, Haewon-sangsaeng Thought and the works for Haewon (resolving grievances) will be examined as principles and practical mechanisms for building the paradise of the Later World and understanding the structure of this system of thought. Lastly, logical inferences will be made regarding the future of humanity and the world through the ideological characteristics implied by Haewon-sangsaeng Thought. Haewon-sangsaeng Thought contains the complicated concepts of Haewon and Sangsaeng. Haewon is the resolution of the enmity and grievances that have accumulated in the realms of humanity and deities. Sangsaeng indicates the action of mutually benefiting one another or a state wherein people live in prosperity and peace. In Daesoon Jinrihoe, the concept of Haewon-sangsaeng is expressed explicitly and has broad applications. It can be expanded for the global peace and the harmony of all humanity. As the result of an integrated analysis of previous studies, it can be stated that Haewon-sangsaeng has values and meanings in terms of principles, laws, ethics, and ideology all of which are commonly connected to Injon (Human Nobility), Sangsaeng, peace, harmony, the Later World, and paradise. This indicates that its valuable for the future of humanity and world is deeper and wider than its mere etymological meaning. The common factor among paired ideas such as human nobility and Sangsaeng, peace and harmony, and Later World and paradise is the realization of humanity's greatest wish. This is the reason why the value and meaning of Haewon-sangsaeng can be expanded globally. The works of Haewon were a religious act of Kang Jeungsan who resolved the grievances of the Former World which was under the rule of mutual conflict and built a Later World that will operate according to mutual beneficence. Therefore, the principle of Haewon-sangsaeng has a motivative power, through the Reordering Works of the Universe, which can transform the future of humanity and the world. In this study, it can be inferred that as Haewon-sangsaeng 'fulfills human desires' and forms a 'harmonious relations of Sangsaeng' between humans and world, humans will be transformed into Injon (Human Nobility) while the world turns into a paradise, and the future turns into period of peace. Therefore, Haewon-sangsaeng Thought works as a principle that changes society, the world, and the universe. The social actualization of Haewon-sangsaeng is tantamount to bringing the future of Injon, paradise, and peace into objective reality. Previous studies on Haewon-sangsaeng Thought had been carried out under difficult circumstances by a small number of scholars. For all the above reasons, I anticipate that there will be more and more studies made on the topic of Haewon-sangsaeng Thought, which seeks the realization of Haewon (the Resolution of Grievances), Sangsaeng (Mutual Beneficence), human nobility, paradise, and peace. I hope it will emerge as a main subject in global religious thought.

• 한국정보교육학회:학술대회논문집
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• 2010.08a
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• pp.185-192
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• 2010

The purpose of this paper is to suggest design principles for videoconferencing using an English Native Speaker. For this, Design-Based Research which is emerging newly was applied. During the research period of 3 months, several English classes were recorded. After finishing each class, Korean teacher and Native teacher wrote reflective diary and a researcher implemented interviews to students who had this class. Based on these data, this class was divided into 3 steps which is consisted of before class, under class, and after class. And then a research analysed patterns of this class, errors, and interactivity etc. The result of this paper, because a Korean teacher and students in the classroom meet a Native speaker in the distance through the videoconferencing system, teachers who design this class should consider many aspects due to the complexity of this.

• Korean Journal of Social Welfare
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• v.66 no.2
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• pp.231-253
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• 2014

This paper aims to investigate epistemic principles and practical virtue items in Confucism about formation of social capital in a community. First, I have reviewed the basic perspective of Confucism utilizing holistic point of view, which is based on the theory of Yum-Yang, and human relationship in terms of role harmony, which is based on the theory of Si-Wi. I have then explored several items, some of which are Jung and Hwa as an internal value criterion, Ui and Ye as an external one. Analyzing other items such as In and Deok as directional items, Chung-Seo and Hyeol-ku-ji-do as epistemic items and Hyo and Ye as practical ones, I have found out that all of them, mentioned above functioned as factors of social capital in a community. Therefore, we emphasize that Confucian epistemic principles and practical virtue items can not only function as components of social capital in modern communities but have useful and practical implications for policy in modern community welfare.

• Journal of the Daesoon Academy of Sciences
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• v.40
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• pp.1-38
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• 2022

The aim of this research is to discover the value of peace conveyed by Haewon Sangsaeng, the Resolution of Grievances for Mutual Beneficence, as espoused by Holy Teacher Kang Jeungsan (姜甑山, 1871~1909) and to evaluate its modern significance. To the faithful, Jeungsan is seen as the Supreme God who descended into the world in the Late Joseon Dynasty in the year 1871. Until the time of His passing away into Heaven in 1909, He vastly saved the world and fulfilled the hopes of humankind by carrying out the fundamentally innovative Reordering Works of Heaven and Earth (1901~1909) in the Three Realms of Heaven, Earth, and Humanity. He has thereby been appraised as a great religious figure within religious and academic circles. Jeungsan's ideological contributions can be summarized into two main points. One is the concept of 'the Great Opening and the Later World,' which foreshadowed the liquidation of the old system of order and the arrival of a new world. The other contribution is the concept of 'the Resolution of Grievances for Mutual Beneficence,' a fundamental principle meant to achieve human salvation and world peace. In this context, 'the Great Opening' is precisely a 'positivistic religious expression of peace,' and 'the Resolution of Grievances for Mutual Beneficence' is the principle by which 'peace can be achieved in the world for all humankind.' In particular, the Resolution of Grievances for Mutual Beneficence is a tenet within the doctrine of Daesoon Jinrihoe, and it is the main concept that forms the basis of Daesoon Thought. It can be said to be the core current that flows through Jeungsan's Reordering Works of Heaven and Earth. Nowadays, the Resolution of Grievances for Mutual Beneficence is being discussed and cited in various ways in academic fields as well as in discourse on coexistence, mutual beneficence, and peace. The Resolution of Grievances for Mutual Beneficence is specifically based on observations of the structure of conflicts as observed throughout world history via global conflicts, regional conflicts, cultural conflicts, ideological conflicts, class conflicts, generational conflicts, racial conflicts, religious conflicts, and other such conflicts. That is why the Resolution of Grievances for Mutual Beneficence is discussed in depth within academic settings wherein the nature of conflict-resolution is examined. Looking at the previous studies on this topic, those studies tended to focus on key concepts or concerns such as human beings, divine beings, the earthly paradise of the Later World, ideal societies, world peace, new principles of order, and lasting peace. In particular, the Resolution of Grievances for Mutual Beneficence has been presented as directly related to concepts such as love, coexistence, harmony, and peace for humankind and the world. Its significance has been applied to ethics, philosophy, order, and principles, and it has been understood as conveying values such as peace. Accordingly, this paper examines the ideological connections to the succession and establishment of Jeungsan's notion of the Resolution of Grievances for Mutual Beneficence based on previous research, but further examines the value of peace communicated via the principles and ideas that pervade current discourse on the Resolution of Grievances for Mutual Beneficence. I hope to thoroughly explore Haewon Sangsaeng in regards to its modern significance to the world and to humankind.