• Title/Summary/Keyword: 조선 왕조

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A Study on Chosun Dynasty Professional Woman Doctors (조선전기(朝鮮前期)의 '전문의녀(專門醫女)'에 관한 연구 -성종대(成宗代)의 의녀(醫女) 장덕(長德)과 귀금(貴今)을 중심으로-)

  • Lee, Min Ho;Ahn, Sang Woo
    • The Journal of Korean Medical History
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    • v.21 no.1
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    • pp.47-52
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    • 2008
  • The Chosun dynasty woman doctors served important roles as professional doctors. Most of these woman doctors are believed to have been either assistants to their male counterparts or specialists for certain limited fields such as gynecology. Despite such circumstances, some woman doctors such as 장덕 or 귀금 were even mentioned in the 조선왕조실록 for their outstanding abilities. In such cases where a doctor was recognized for their skills, they were entitled to higher social status and/or financial benefits.

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Funnel Design Guidance (Funnel 설계 권고안)

  • Jeong, Wang-Jo;Cho, Won-Ho;Kang, Dae-Youl;Kim, Seung-Hyuk
    • Special Issue of the Society of Naval Architects of Korea
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    • 2006.09a
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    • pp.59-64
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    • 2006
  • Most important factor to consider funnel performance is exhaust gas temperature and exhaust gas concentration Electric equipments on the wheelhouse top affected exhaust gas temperature. So, it is important that electric equipments keep away from high temperature. Though exhaust gas concentration is not a regulation and restraint, the exhaust 9as can cause serious problems for the on-board air quality and result in irreversible damage to the ship and people. So, we pocus on the exhaust gas concentration also. When judge whether a measured concentration is acceptable or not, criteria based on the LTEL (Long Term Exposure Limit). In this paper, we carried out the smoke simulation study. For this analysis, we used FLUENT which is commercial CFD (Computational Fluid Dynamics) code.

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The Usage in practice of 『DongEuiBoGam』 of the ChoSun Dynasty -Through Comparing The Prescriptions in 『Authentic Record of ChoSun Dynasty』and 『DongEuiBoGam』- (조선시대(朝鮮時代) 『동의보감(東醫寶鑑)』의 임상활용도(臨床活用度) 조사(調査) -『조선왕조실록(朝鮮王朝實錄)』에 보이는 처방(處方)과 『동의보감(東醫寶鑑)』처방(處方)의 대조(對照)를 통(通)하여-)

  • Jeong, Chang Hyun
    • The Journal of Korean Medical History
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    • v.15 no.1
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    • pp.223-242
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    • 2002
  • Making a conclusion through the research done above may be rather haste, but summarizing the results of the research is as follows. 1. More prescriptions of exogenous diseases in the former term, and more prescriptions of inward damage in the latter term. 2. More unity of the prescription names in the former term, and less in the latter term. 3. It is hard to see that ${\ll}DongEuiBoGam{\gg}$ was widely used in practice.

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Digitalization of Chin-Jam-Rye (Queen's sericultural ceremony) in Joseon Dynasty (조선 왕조 친잠례의 디지털 재현)

  • Lee, Yu-Kyong;Lee, Yong-Hwan;Park, Sung-Sil;Kahn, Soo-Jin;Lee, Young-Hi
    • Proceedings of the Korea Information Processing Society Conference
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    • 2003.05a
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    • pp.91-94
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    • 2003
  • 지식정보화시대인 21세기는 문화가치의 중요성이 부각되고 있으며, 전통문화에 첨단기술을 적용(CT: Culture Technology)하여 디지털화하고 이를 대중화, 상품화하는 작업이 활발히 진행되고 있다. 본 연구는 조선시대 궁중에서 왕비가 손수 뽕을 따고 누에를 쳐서 양잠을 장려한 궁중의식으로 위민정신과 민본사상이 담겨져 있는 친잠례(親蠶禮)와 친잠의궤(親蠶儀軌)를 동영상과 3D 애니메이션으로 제작하고, 멀티미디어 개발 시스템을 통하여 하이퍼미디어 정보 서비스를 제공한다. 이를 통하여 한국 전통문화의 아름다움을 세계에 알린다.

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건설안전 리포트 - 답십리 '안전 보금자리'로 탈바꿈하다, 삼성물산 건설부문 답십리16재개발현장

  • Yeon, Seul-Gi
    • The Safety technology
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    • no.180
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    • pp.12-14
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    • 2012
  • 서울시 동대문구에 위치한 답십리동(踏十里洞). 이곳 명칭은 조선 초기 무학대사(無學大師)가 왕도를 정하려고 도성에서 10리 떨어진 곳을 밟았다는 전설에서 유래됐다. 이 때문일까. 답십리는 조선왕조 500년 동안 한성부에 속해 있을 정도로 서울 동북권에서 지리적으로 중요한 역할을 담당해 왔다. 이런 답십리가 최근에 재탄생을 준비하고 있다. 답십리 뉴타운 건설이 한창 진행 중인 것이다. 이곳은 서울 도심권에 위치해 있으면서도 교통요지로 이름이 높은 청량리가 인접해 있어 여느 뉴타운 지역보다 많은 이들의 시선을 끌고 있다. 그 가운데에도 답십리16 재개발현장에 대한 이목은 남다르다. 국내 굴지의 건설사인 삼성물산이 리딩사로 시공을 담당하는 것만으로도 높은 인기를 구가하고 있는 것이다. 또한 청량리역과 신답역, 답십리역 등을 도보로 이용할 수 있는 것은 물론 내부순환도로, 동부간선도로와 가깝다는 교통의 편의성 때문에도 주목을 받고 있다. 아울러 주변에는 청계천, 답십리공원 등 녹지공간도 풍부해 생활여건이 쾌적하다는 평을 듣고 있다. 그만큼 재개발이 완료되면 삼성물산의 브랜드 타운이 형성될 것이라는 기대감이 큰 것이다. 이처럼 건설사의 이름이 걸린 만큼 이곳 현장에서는 당연히 안전을 최우선 가치로 두고 있다. 답십리16재개발현장에서는 어떤 안전활동이 전개되고 있는지 살펴봤다.

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A Study on the Establishment of the Spatial Information Platform for the Presumption of Old Urban Space - Based on the Annals of the Joseon Dynasty and the Great Map of Seoul - (도시공간의 옛모습 추정을 위한 공간정보 플랫폼 구축 방안 연구 - 조선왕조실록과 도성대지도를 바탕으로 -)

  • Choi, Mu-Yong
    • Journal of the Architectural Institute of Korea Planning & Design
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    • v.34 no.9
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    • pp.107-115
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    • 2018
  • It is a basic study to speculate the old form of urban space. The purpose of the study is to study how to build a database that can synthesize multiple data describing the past. In particular, It was focused to the first half time of Seoul City during the Chosun Dynasty. Data is structured systematically and inclusively through digitizing, visualization, and specification. Through this, the city's urban space scene is reconstructed as a map of the city. And maps include various humanities information explaining the aspects of space activities. And it will become a system that will facilitate data management and improve the clarity of information.

Analysis of VOCs emitted from the Annals of the Joseon Dynasty by Dynamic Chamber System (Chamber System을 이용한 조선왕조실록의 미세유출가스 분석)

  • Kang, Yeong-Seok;Seo, Jin-Ho
    • 보존과학연구
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    • s.31
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    • pp.9-16
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    • 2010
  • The Annals of the Joseon Dynasty is one of the World Heritage which should be conserved well. However, some of wax treated volume of the Annals of the Joseon Dynasty have damaged seriously. Currently a variety of efforts to conserve and restore the injured volumes are continued and many studies about the aging mechanism of the wax treated volume have being progressed. The analysis of VOCs (Volatile Organic Compounds) emitted from paper cultural heritage is one of the methods to understand the degradation pathway of paper cultural heritage. The analysis of VOCs emitted from paper cultural heritage has been mainly conducted by SPME (Solid Phase Microextraction) method. SPME is potable and simple method but it is difficult to collect all VOCs emitted from a book such as the Annals of Joseon Dynasty. The dynamic chamber system has generally used to do analysis of VOCs emitted from the building materials, furniture and electric appliances. The chamber system is possible to do quantitative and qualitative analysis by a continuous $N_2$ gas flow and the proper chamber which is able to gather all VOCs emitted from the Annals of the Joseon Dynasty. In this study, the most material among detected VOCs was Naphthalene. Naphthalene has used to prevent organic cultural heritage from being damaged by various microbes for a long time. Apart from Naphthalene, main VOCs were Acetic acid, 2-Chloroethanol, 2-Bromoethanol, Furfural, 1-Methylnaphthalene, Azulene, and 2,4-Dioctylphenol. Of these VOCs, Furfural especially was known for a marker which represents a different emission rate according to the aging level.

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A study on Cheollik in The Annals of the Joseon Dynasty (조선왕조실록에 나타난 철릭 고찰)

  • Kim, Myung-Ja;Lee, So-Young
    • Journal of the Korea Fashion and Costume Design Association
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    • v.20 no.4
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    • pp.105-115
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    • 2018
  • This paper presents an investigation into Cheollik based on 288 records about it at the homepage of The Annals of the Joseon Dynasty on the Internet. Cheollik was called in diverse names and worn by various social classes from kings to common people, but it was solidified as clothes for military officers toward the latter half of Joseon. Not only did it serve the purpose of clothes, but it also was used for a royal grant, diplomacy, shrouding a corpse, and royal coffin. It served the diplomatic purposes a lot especially during the reign of King Sejo and King Seongjong. Cheollik was usually made of cotton, hemp, silk, and mixed fabric with silk used most. Its major colors include white, green, red, blue, black, purple, grey, and yellow with white used most. The fabrics and colors of Cheollik became simplified toward the latter half of Joseon. Silk was most used in Cheollik for a royal grant, shrouding a corpse, and royal coffin. White was most used in Cheollik for kings' visit to royal tombs or their participation in ancestral rites. There were limitations with the selection of materials according to the social status and situations. It was stipulated that only Sa and Ju were used to make Cheollik for Dangsangguan and Danghaguan. Cheollik made of silk was banned for country residents and merchants. The color of Cheollik for Danghaguan was changed to blue and then red. Of military officers, only those who had a Gonsu title or higher were allowed to wear Cheollik made of silk in various colors. In the end, Cheollik was abolished for its low convenience and efficiency during the rule of King Gojong.

Analysis of Forest Fires during Chosun Dynasty through Historical Literature Survey (역사문헌 고찰을 통한 조선시대 산불특성 분석)

  • Kim, Dong-Hyun;Kang, Young-Ho;Kim, Kwang-Il
    • Fire Science and Engineering
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    • v.25 no.4
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    • pp.8-21
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    • 2011
  • This study surveyed historical records on outbreak and features of forest fires during Chosun Dynasty's 518 years in being and analyzed the Annals of the Chosun Dynasty; The Diaries of the Royal Secretariat, archives from Records of the Border Defense Council, The Compilation of Ministry Proposals, Posthumous Records of King Cholchong etc. Forest fires were most prevalent and extreme during King Hyunjong (14 cases) and King Sunjo (13 cases) due to strong wind, and the biggest-ever forest fire broke out in the fourth year of King Soonjo (1804) in the east coast of Korea in Kangwon province. The fire had resulted in 61 fatalities and 2,600 destroyed houses. Forest fire in the east coast of Korea, Kangwon province, in the $13^{th}$ year of King Hyeonjong (1672) is recorded to have caused the highest number of deaths, 65people. The most frequent cause of forest fires during Chosun Dynasty was unidentified (42 cases), followed by accidental fire (10 cases), arson or lightning (3 cases), fire during hunting (2 cases), play with fire by children, destruction of patty fields and dry fields by fire and house fire (1 case respectively). By region, 56 % of forest fires erupted in the east coast (39 cases) and this was followed by the west sea (9 cases), Seoul and central region (8 cases) and the southern part of Korea (7 cases). By season, spring was found to be most vulnerable to forest fire as it accounted for 73 % of the total amounting to 46 cases. Behind were summer (11 cases), winter (6 cases) and autumn (0 case). Specifically, most forest fire broke out on April and May, which is the same as today. Archives and literature indicate that the person who involved in forest fire by accidental as well as arson had to be punished by banishment, expulsion from government office and public hanging. Also, officials in charge of the region that suffered forest fire were subject to reprimand. In conclusion, risk and gravity of forest fires were evident during the Chosun Dynasty as specified in historical archives and share many similarities with today's forest fires in terms of the duration and regional patterns.

Jang(Fermented Soybean) in Official and Royal Documents in Chosun Dynasty Period (조선조의 공문서 및 왕실자료에 나타난 장류)

  • Ann, Yong-Geun
    • The Korean Journal of Food And Nutrition
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    • v.25 no.2
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    • pp.368-382
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    • 2012
  • This paper investigated the system that is relevant to Jang(fermented soybean paste or solution), the relief of hunger-stricken people by Jang, 33 kinds of Jang, and its consumption in the documents, such as the annals of the Chosun Dynasty, Ihlseong-document, Seungjeongwon daily, Uigwe(record of national ceremony), official documents on the basis of Kyujanggak institute for the Korean studies and data base of Korean classics. There are lots of Jang named after the place of particular soybean's production from the ancient times. Jang, soybean, salt and Meju(source of Jang), during the Dynasty, were collected as taxation or tribute. In the 5th year of Hyeonjong(1664), the storage amount of soybean in Hojo(ministry of finance) was 16,200 $k{\ell}$, and its consumption was 7,694 $k{\ell}$ a year. In the 32nd year of Yongjo(1756), the 1,800 $k{\ell}$ of soybean was distributed to the people at the time of disaster, and in his 36th year(1756), the 15,426 $k{\ell}$ of soybean was reduced from the soybean taxation nationwide. The offices managing Jang are Naejashi, Saseonseo, Sadoshi, Yebinshi and Bongsangshi. Chongyoongcheong(Gyeonggi military headquarters) stored the 175.14 $k{\ell}$ of Jang, and the 198 $k{\ell}$ of Jang in Yebinshi. There are such posts managing Jang as Jangsaek, Jangdoo, and Saseonsikjang. In the year of Jeongjong(1777~1800), the royal family distributed the 3.6 $k{\ell}$ of Meju to Gasoon-court, Hygyeong-court, queen's mother-court, queen's court, royal palace. The 13.41 $k{\ell}$ of Gamjang(fermented soybean solution) was distributed to the Gasoon-court, 17.23 $k{\ell}$ to Hegyeong-court, 17.09 $k{\ell}$ to the queen's mother-court, and the 17.17 $k{\ell}$ to the queen's court each. There are 112 Jang-storing pots in the royal storages, and the 690 are in Namhan-hill, where the 2.7 $k{\ell}$ of fermented Jang was made and brought back by them each year. At the time of starvation, Jang relieved the starving people. There are 20 occasions of big reliefs, according to the annals of the Chosun Dynasty. In the 5th year of Sejong(1423), the 360 $k{\ell}$ of Jang was given to the hunger-stricken people. In his 6th year(1424), the 8,512.92 $k{\ell}$ of rice, bean, and Jang was provided and in the 28th year(1446), the 8,322.68 $k{\ell}$ of Jang was also provided to them. In the Dynasty, Jang was given as a salary. In case that when they were bereaved, they didn't eat Jang patiently for its preservation. They were awarded for their filial piety. In the annals of the Chosun Dynasty, there are 19 kinds of Jang. They are listed in the order of Jang(108), Yeomjang(90), Maljang(11), Yookjang(5), Gamjang(4), and etc.,. In Seungjeongwon daily, there are 11 kinds of Jang. Jang(6), Cheongjang (5), Maljang(5), and Tojang(3) are listed in order. In the Ihlseong-document, there are 5 kinds of Jang. They are listed in Jang(15), Maljang(2), Gamjang(2), and etc.,. There are 13 kinds of Jang in Uigwe, and the official documents, in the order of Gamjang(59), Ganjang(37), Jang(28), Yeomjang(7), Maljang(6), and Cheongjang(5). In addition, shi are Jeonshi(7), and Dooshi(4). All these are made of only soybean except, for Yookjang. The most-frequently recorded Jang among anthology, cookbook, the annals of the Chosun Dynasty, Ihlseong-document, Seoungjeongwon daily, Uigwe, or official document is Jang(372), and then Yeomjang(194), Gamjang(73), Cheongjang(46), Ganjang(46), Soojang(33), and Maljang(26), which were made of soybean. Jang from China in cookbook is not in anthology and royal palace documents. Thus, traditional Jang made of soybean was used in the daily food life in the royal court, and in the public during the Chosun period.