• Cartoon and Animation Studies
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• s.50
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• pp.349-382
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• 2018

China is a great civilization which is a combination of various ethnic groups with long history change. As one of these important components of traditional culture, the lucky shape has been going through the ideological upheaval of the history change of China. Up to now, it has become the important parts which can stimulate the emotion of Chinese nation. The lucky shape becomes the basis of the rich traditional culture by long history of the Chinese nation. Even say it is the centre of this traditional culture resource. The lucky shape is a way of expressing the Chinese history and national emotions. It is the important part of people's living habits, emotion, as well as the cultural background. What's more, it has the value of beliefs of Surname totem. Meanwhile, it also has the function of passing on information. The symbol of information finally was created by the being of lucky shape to indicate its conceptual content. There are various kinds of lucky shapes. It will have its limitations when researching all kinds of them professionally. So, here the lucky shape of FISH will be researched. The shape of fish is the first good shape created by the Chinese nation. It is about 6000 years. Its special shape and lucky meaning embody the peculiar inherent culture and intension of the Chinese nation. It's the important component of the Chinese traditional culture. The traditional shape of fish was focused on the continuation of history and the patterns recognition, etc. It seldom indicated the meaning of the shape into the using of the modern design. So by searching the lucky meaning & the way of fish shape, the purpose of the search is to explore the real analysis of value of the fish shape in the modern enterprise identity design. The way of search is through the development of the history, the evolvement and the meaning of lucky of the traditional fish shape to analyse the symbolic meaning and the cultural meaning from all levels in nation, culture, art and life, etc. And by using the huge living example of the enterprise identity design of the traditional shape of the fish to analyse that how it works in positive way by those enterprise which is based on the trust with good image. In the modern Chinese enterprise identity design, the lucky image will be reinterpreted in the modern way. It will be proofed by the national perceptual knowledge of the consumer and the way of enlarge the goodwill of corporate image. It will be the conclusion. The traditional fish shape is the important core of modern design.So this search is taken through the instance of the design of enterprise image of the traditional fish shape to analysis the idea of the majority Chinese people of the traditional luck and the influence of corporation which based on trust and credibility. In modern image design of Chinese corporation, the auspicious sign reappear. The question survey is taken by people through the perceptual knowledge of the consumer and the cognition the enterprise image. According the result, people can speculate the improvement of consumer's recognition and the possibility of development of traditional concept.

• Korean Journal of Heritage: History & Science
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• v.54 no.2
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• pp.98-119
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• 2021

This thesis aims to examine when the petroglyphs of Cheonjeon-ri, Ulju were carved and their nature. To achieve this, the relations between rituals and rock carving motifs are examined besides the nature of the archaeological monuments with carved petroglyphs. The investigation revealed that the figurative motifs on the petroglyphs of Cheonjeon-ri, Ulju, may have been carved during the Korean Bronze Age considering other examples of figurative petroglyphs from that period. It is reasonable to assume that the figurative animal motifs on the petroglyphs of Cheonjeon-ri, Ulju were used for rituals of fertility and rebirth as a subsistence ritual during the Korean Bronze Age. The Geomdan-ri Archaeological Culture Type is a strong candidate, having used both petroglyphs of Cheonjeon-ri and those of Bangudae, Ulju, since the Geomdan-ri Archaeological Culture Type has a higher proportion of hunting and fishing and lower proportion of rice cultivation in its subsistence than in the subsistence of the Songguk-ri Archaeological Culture Type. In contrast to the figurative motifs, the abstractive motifs, including the geometric designs on the petroglyphs of Cheonjeon-ri, Ulju, are generally accepted to have been carved during the Bronze Age. Although there have been some disputes over the symbolic meanings of concentric motifs, lozenge motifs, and other geometric motifs, they may be related to rituals for sun worship, ancestor worship, and fertility cults. Their meanings have been continuously reinterpreted.

• The Korean Publising Journal, Monthly
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• s.94
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• pp.4-5
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• 1991

"우리 종은 문양의 아름다움과 심흉을 흔드는 소리의 아름다움을 겸비했다는 점에서 동서양을 통틀어 으뜸입니다. 특히 우리 종소리의 비밀은 바로 종 내부를 관통하는 음통이 있다는 겁니다. 같은 동양종이라도 중국과 일본에는 없는 독창적인 이 음통이 소리의 울림을 깊게 하죠"

• Korean Journal of Heritage: History & Science
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• v.40
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• pp.357-386
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• 2007

At present, thirteen Buddhist bells of Unified Silla are known to the world: Six in Korea, five in Japan and two other bells, and three out of them are impossible to make out its original form. Therefore, we divided the form of Unified Silla Buddhist bells based on the ten other bells, and we tried out to prove the manufacturing technology by the comparison of the research material of Uncheon-dong bell and existing research materials of other bells, in other to find their linkage based on the alloy elemental composition. We divided Unified Silla Buddhist bell into two types: Type I has symmetric apsaras and regular patterns on its face and it was made in early Silla period; type II has asymmetric apsaras and irregular pattern arrangement and made in late Silla period. In particular, Uncheon-dong Buddhist bells is very similar to Komyoji[光明寺] temple bell from ninth century in Japan. It is peculiar that the apsaras on Uncheon-dong bell play vertical music instruments that are never seen in Unified Silla Buddhist bell. Most of Unified Silla Buddhist bell are compounded with Cu-Sn or Cu-Sn-Pb system. From eighth and ninth century, bells were cast with even composition of copper, tin and lead, and the bronze alloy ratio was similar to the record in Gogonggi[考工記], Jurye[周禮], a book from ancient China. Particularly, Uncheon-dong bell is in a rare case of Cu-Sn-Pb-As system. As had been rarely used in Unified Silla Buddhist bells, so we presented the relative research materials. As has the same nature as Pb. Because As easily volatilize at high temperature, it is hard to use. But it has its merit of solidity and durability. Pb enhances fluidity and thereby expresses the patterns more distinct; As makes the bell stronger. The result of lead isotope ratio could not exactly reveal a concrete producing center. However, over the analysis of our samples, hereby we suggest Uncheon-dong bell was made of materials from just one ore deposit.

• Proceedings of the Korea Society of Costume Conference
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• 2003.05a
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• pp.19-19
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• 2003

服飾文化의 일부분으로 染色과 織造에 대한 연구의 중요성은 크지만 染織 실물이 없는 현 상황에서 고대 한국의 染織文化를 이해하는 것은 어려운 일이다. 지금까지 고구려 복식문화에 대한 연구는 주로 古墳壁畵에 표현된 극히 한정된 시각자료를 통해 형태적 측면에 관한 것이 주를 이루고 있으며, 염색이나 직물에 관한 것은 그림 자료의 한계로 인해 충분한 연구가 이루어지지 않고 있다. 더욱이 고대 복식에 대한 공백을 메워주는 중요한 자료로서의 역할을 해온 고분벽화 복식은 해석 여하에 따라 오히려 왜곡된 사실을 강화해 온 듯하다.

• Proceedings of the Korea Contents Association Conference
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• 2013.05a
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• pp.357-358
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• 2013

정물화적인 요소를 지니고 있는 책가도는 책을 중심으로 이와 관련이 있는 물건들이 함께 표현되어 있다. 여러 가지 물건들이 복합적으로 나열되어 복잡하면서도 치밀한 비례와 안정된 구도를 갖추고 있다. 일정한 선의 반복에서 조형적 세련미를 느낄 수 있으며 장식성, 기능성, 예술성을 엿볼 수 있다. 본 연구에서는 이러한 책가도에 표현된 문양을 활용하여 세련미와 고풍스러움이 묻어나는 넥타이 직물디자인을 제작하고자 하였다. 우선 문헌고찰을 통하여 한 점의 책가도를 선정, 컴퓨터 디자인 프로그램인 아도브 일러스트레이터를 이용하여 네 개의 모티브를 디자인하고 그것을 활용하여 네 점의 넥타이 직물디자인을 개발하여 제시하였다.

• KOMUNHWA
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• no.57
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• pp.129-144
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• 2001

The roof-end tile among Korean old roof tiles has been recognized as a short cut to the study of roof tiles. Because the roof-end tile was stamped out with the design in fashion or preferred by the people at that time. So many researchers and scholars hav

• Journal of the Korean Society of Costume
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• v.54 no.7
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• pp.55-62
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• 2004

Research into the ancient dyeing and weaving culture is of critical importance to the fact that they constitute an integral part of the Korean costume. Due to the absence of the originals reflecting ancient costume cultures, it is difficult to figure out what the dyeing and weaving culture was like in ancient times. Because of limited visual materials available from the wall paintings of ancient tombs, studies conducted so far concerning the costume culture for the Goguryeo have focused on visual elements such as shape, structure, and type. As a result, research into ancient Korean dyeing and weaving cultures hasn't been properly made. Thanks to the presence of both some dyeing fabric originals from Goguryeo's neighboring countries and some visual materials like the wall paintings of the Goguryeo, it may be possible to obtain some clues to the dyeing and weaving culture. The dotted Pattern costumes were selected such as Muyongchong, No. 1 Jangcheon Tomb, Gakjeochong, Samsilchong, Ssangyeongchong, Susanri Tomb. According to a book titled ‘Hanwon’, the Goguryeo people manufactured fabrics in such a way that resist-dyed spots produced elaborate patterns over the purple fabric. It can be safely said that such dot patterns were produced by means of dyeing rather than weaving, because identical patterns aren’t well produced by means of painting and embroidery. Considering Goguryeo’s natural features, the dot patterns mentioned in historical literatures are thought to have been produced using animal’s skin. However, there is highest possibility that the dot Patterns were Produced using tie-resist dyeing or wax-resist dyeing techniques. With respect to the dyeing and weaving culture for the Goguryeo, one must refer to neighboring countries’ dyeing and weaving environments, given that the Goguryeo had engaged substantial cultural exchanges with China.

• The monthly packaging world
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• s.358
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• pp.48-64
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• 2023

산업통상자원부가 주최하고 한국디자인진흥원이 주관하는 우수디자인(GD)상품 선정은 산업디자인진흥법에 의거해 1985년부터 매년 시행되고 있으며, 우수디자인 상품과 서비스에 GD(Good Design)마크를 부여하는 제도이다. 2022년에는 1,481점이 출품, 총 549점이 GD로 선정되었으며, 이 중 대상, 금상, 은상, 동상 등 총 79점이 수상의 영광을 안았다. 이 중 포장 관련 디자인은 시각/정보 디자인 부문 내 패키지 디자인 분야 외에도 다수의 분야에서 49개 상품이 선정됐다. 올해 수상작을 살펴보면, 알아보기 쉬운 디자인과 더불어 친환경이 강조되고 있음을 알 수 있다. 이는 전 세계적 흐름에 맞춘 것으로 소재가 재생 유리나 종이 등 재활용됐거나 환경을 고려하여 만들어진 패키지가 눈에 많이 띈다. 수상작 중에는 우리나라 고유의 멋을 보여준 디자인 제품들이 우수한 평가를 받았다. 특히, 주식회사 밝은무역의 '우리 앞바다에 잡은'은 전통 문양을 활용한 디자인으로 포장 부문 최고상인 은상을 수상했다. 그 외에도 (주)에스피씨삼립과 담양제과 또한 한국적이면서도 깔끔하고 모던한 느낌의 디자인으로 동상을 수상했다. 지면에서는 2022년 우수디자인으로 선정된 포장 관련 상품들을 자세히 살펴보도록 한다.

• Journal of the Korea Convergence Society
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• v.11 no.7
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• pp.105-112
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• 2020

This paper presents an investigation into the development of a fabric electronics based smart bag for festival users of the 2029 generation with customizable tech flaps (music media control/ LED animated graphic functions) based on the application of traditional Korean patterns and goblin patterns in an electric circuit. The investigator took into consideration functional and design strategies to enable custom service according to users' tastes and situations. Based on these considerations, a customizable smart bag platform was proposed in a detachable module based on a computer embroidery machine. The study is significant in that it developed a product that is different from the old PCB smart products in hard form and proposed a new business model.