• Radioisotope journal
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• v.5 no.4
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• pp.14-14
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• 1990

• Radioisotope journal
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• v.5 no.4
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• pp.11-11
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• 1990

• 동위원소뉴스
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• no.10 s.106
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• pp.1-1
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• 2005

• Radioisotope journal
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• v.19 no.1
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• pp.90-100
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• 2004

• Korean Journal of Heritage: History & Science
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• v.29
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• pp.95-134
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• 1996

• Journal of Fisheries and Marine Sciences Education
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• v.9 no.1
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• pp.49-56
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• 1997

It is the developing policy of fishing village of korea that the fishermen are not to leave their fishing village by the construction of abandant and rich fishing village in the social, cultural and economic side of view. The government has promoted the project to improve the fishing and agrarian village from 1992 year, but it is not so helpful to solve the problem of the island and fishing village. Therefore, it has to improve the structure of fishing village and to develope the vital and lively fishing village, Japan had enacted the special law for the promotion of out-island which was called the law for the promotion of Ri-do isalnd, and commenced to develop the Ri-do island. The law for the promotion of Ri-do island is limited to 10 years, but it was amended 10 times and Japanese government has invested as many as budget to Ri-do isalnd during 30 years. Korean government also had enacted and enforced the special law for the promotion of out-isalnd developement referring to Japanese system. However, it is neccessary at first to improve the system that the fishing village is able to develope the fishing port in order to make higher the efficiency of investment. Moverover, the earning differentials bewteen the city and the fishing village has to decrease by the developement of transport convenience and pavement of the road of the out-isalnd and remote fishing village. Otherwise, it is requested rapidily to set up the welfare policy for the aged people because the inhabitants of fishing village become to great age, and inhabitants could be at least diagnose one time every week in the good medical facilities. The ministry of marine and fisheries has to permit the sports fishing business by the small fishing vessel in order to increase the income of inhabitants of fishing village and put a lot of the fishing reefs which are constructed to 2-3 story into the sea. And then the sports fishing business will be flourish by the small fishing vessel.

• Korean Journal of Heritage: History & Science
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• v.39
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• pp.5-38
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• 2006

Although in Korea there are only three examples of wooden coffins being found in burial mounds - from the Daho-ri, Songhyun-dong, and Munyung tombs, in Japan data on the shape and structure of wooden coffins from the Gofun era is relatively abundant. The wooden coffins of the Gofun era of Japan can be classified into either the dugout log style or the combined boards style according to their method of manufacture. They can also be divided by shape, into such categories as the boat shape, the split bamboo shape, the box shape, and so on. The box shape category can be further divided into the assembled type and the nailed type, according to how the boards are put together. Japanese Umbrella Pine (Sciadopitys verticillata) was favored as coffin-wood in all ages, but during the later Gofun era easily obtained woods such as the Japanese cedar (Cryptomeria japonica) or the Hinoki Falsecypress (Chamaecyparis obtusa) were also used. The coffins found at Daho-ri and Songhyun-dong are similar to the Japanese dugout log style in shape and manufacture, while the king's and queen's coffins excavated at Munyung Tomb are seen to have had direct influence on the appearance of nailed coffins Japan. The coffin in Songhyun-dong 7th mound was originally a dugout log boat. It was probably used for practical reasons such as the bugproof, anti-corrosion qualities of camphor wood, not because of ideological reasons such as in a boat burial (in which the boat takes the deceased to the after world). Because the Changnyong region is inland, where camphor trees do not grow, using an already existing boat may have been the only way to procure a camphor-wood coffin. From historical circumstances, it may be inferred that the camphor trees were imported into Korea from Japan, between which there was much cultural exchange.

• Proceedings of the Korea Institute of Fire Science and Engineering Conference
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• 2010.10a
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• pp.287-290
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• 2010

최근 건축물은 초고층화 대형화 지하심층화 등으로 변모하고, 더나아가 복합화가 진행되고 있다. 이러한 건축물은 화재 발생 시 기존의 건축물보다 큰 인재로서 다가오며, 특히 연기로 인한 피해가 주를 이루고 있다. 하지만 국내의 경우 연기의 피해에 따른 피난용량설정 및 계획 등에 관한 연구가 미흡한 실정이다. 따라서 본 연구는 기존 개발된 일본의 연기 거동 해석모델인 BRI2002의 메커니즘를 이용하여, 가상의 건축물에서의 Case Study를 통한 연기거동을 분석함으로서 향후 연기거동에 대한 연구의 방향성 및 기초적인 자료를 구축하는데 그 목적이 있다.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.30 no.1
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• pp.135-145
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• 2012

Traditional village forests called Dangsan forests and Bibo forests in Korea represent an unique cultural landscape with a history of more than several hundred years. Feng-shui forest in China, Satoyama and Shinto shrine forest in Japan are recognized internationally as 'traditional ecological landscapes'. Dangsan forests and Bibo forests have been preserved through generations in the villages, and are no less valuable than Feng-shui forest, and Satoyama. However, the names of Dangsan forest and Bibo forest have not been well recognized worldwide. Dangsan forest in Seoseong-ri, Wando-gun is located on a mountain slope at a riparian forest. It consists of an evergreen broadleaf forest and Carpinus laxiflora forest. The characteristics of Dangsan forest in Seoseong-ri could be found at 10 sacrifice offering places. Two Dangsan trees on the coastal area are included in the sacrifice offering places. Cultural heritage can retain their value when they are fully sustained. Additional construction, demolition or modification should be banned. Furthermore, all means must be taken to facilitate the preservation of monuments and the value and meanings pertaining to them should not be distorted. In a respect of authenticity, Dangsan forest in Seoseong-ri, Wando-gun seems to have original Dangsan culture based on animism with a philosophic background, where a religious service for the mountain god is held at rock of mountain god, and Dangsan ritual is held at shrine on January 8 at 4:00 am by lunar calendar. Relating to the conservation and management of cultural heritage in international discussion, the importance is that whether there is sustainability on the right to the enjoyment of cultural heritage. Dangsan forest in Seoseong-ri is leaved alone to the public. The forest need a social mechanism to support the recovery of deformed shrine and to heighten public awareness of Dangsan forest in order to claim the value as a unique traditional ecological landscape in Korea.

• The monthly packaging world
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• s.283
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• pp.99-102
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• 2016

포장에 있어서 인쇄는 포장재료만큼 중요하다. 제품 정보를 전달하는 것은 물론, 제품 이미지도 전달하는 역할을 하기 때문에 포장 인쇄에 대한 중요성은 갈수록 커지고 있다. 그러나 소재별, 기능별로 샐 수 없이 많은 인쇄방법이 존재해 자사의 포장에 가장 적합한 인쇄방법을 찾는 것은 쉬운 일이 아니다. 지난달 초 '도쿄팩(TOKYO PACK) 2016'이 열린 일본 도쿄 빅사이트 전시장에서 제품 표시 산업의 글로벌 리더인 비디오젯 테크놀로지스(Videojet Technologies, 이하 비디오젯)의 이안 왓슨(Ian Watson) 아시아지역 부사장을 만나 최신 포장 인쇄 트렌드, 아시아시장 현황 등에 관해 이야기를 나눴다.