• 동의신경정신과학회지
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• 제25권2호
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• pp.203-212
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• 2014

Objectives: The aim of this study is to bring new light on TalYeong-SilJeong (exhaustion of Yeonggi and loss of Essence) through the verification of both the original intention of Hwangjenaegyeong and the conceptual variation afterwards. Methods: Of various East Asian medical texts, those inferring to TalYeong-SilJeong includeing Hwangjenaegyeong itself were closely examined under the aspect of its conception. Results: TalYeong-SilJeong was suggested as the first representative tool and accurate diagnostic method of questioning in order to determine the mental state of a patient. However, medical scholars have suggested different levels of meaning. Some used the term for the broad coverage of mental illnesses, understanding Hwangjenaegyeong's discrimination as symbolic gesture, while others projected an unchallenged value on it and weaved it into the concrete set of a disease. Conclusions: The treatment of TalYeong-SilJeong is suggested according to the varying viewpoints of each medical text. By understanding multiple layers of the conception beyond, a clinician is expected to gain an exuberant image of conception on the one hand and an insight for more effective treatment on the other hand.

• 대한한의학방제학회지
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• 제21권2호
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• pp.90-99
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• 2013

Objectives : This study was carried out to investigate the traditional diet therapies for the period of postpartum recovery and lactation and to develop modern postpartum recovery foods. Korean traditional medical treatment for postpartum care focused on treating postpartum obesity, edema, agalactia was studied. Methods : We investigated the documents recorded in the medical classics of "Hyangyakjipseongbang(鄕藥集 成方)", "Donguibogam(東醫寶鑑)" and "Bangyakhappyeon(方藥合編)" published in 1433, 1613 and 1885 respectively in the Joseon Dynasty. Results : First, Radix Angelicae Sinensis was most frequently used to treat the postpartum obesity, and a lot of nourishing herbs including Radix Paeoniae Alba, Radix Astragali, Radix Ginseng, Rhizoma Chuanxiong were also used. Second, Radix Glycyrrhizae, Rhizoma Atractylodis Macrocephalase, Pericarpium Citri Reticulatae, Rhizoma Zingiberis Recens were used to treat the postpartum edema. Third, Radix Rhapontici, Medulla Tetrapanacis, Fructus Trichosanthis etc. were used to treat the postpartum agalactia. Conclusions : Consequently, we hope this study on the prescriptions and herbs for gynecology in "Hyangyakjipseongbang(鄕藥集成方)", "Donguibogam(東醫寶鑑)" and "Bangyakhappyeon(方藥合編)" will provide knowledge for diet therapy model development of postpartum care of the modern times.

• 대한한의학원전학회지
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• 제18권1호통권28호
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• pp.94-120
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• 2005

통과연구진사탁적현존팔종의서(通過硏究陳士鐸的現存八種醫書), 득출이하결론(得出以下結論): 인위석실비록시화타소저청낭서적복원본(認爲石室秘?是華?所著靑囊書的復原本), 이기백전급진사탁적시장중경보충설명완성적서적(而岐伯傳給陳士鐸的是張仲景補充說明完成的書籍). 본초신편재약271종(本草新篇載藥271種), 기술료종기백(記述了從岐伯), 장중경(張仲景), 편작소전수적내용(扁鵲所傳授的內容), 단재범예급서문중(但在範例及序文中), 견불도여편작상관적내용(見不到與扁鵲相關的內容). 변증기문여변증녹기술료기호상동적내용(辨證奇聞與辨證錄記述了幾乎相同的內容), 단무유관병인(但無有關病因), 맥진(脈診), 설진등방면적내용(舌診等方面的內容), 제외감이외(除外感以外), 대잡병병리기호도시이오장오행이론위의거진행료설명(對雜病病理幾乎都是以五臟五行理論爲依據進行了說明). 변증옥함기호미재세간류전(辨證玉函幾乎未在世間流傳), 근류전유일종판본(僅流傳有一種版本), 차파음양(且把陰陽), 허실(虛實), 상하(上下), 진가작위기구별질병적강요(眞假作爲其區別疾病的綱要). 맥결천미거설시귀여구소전(脈訣闡微據說是鬼與區所傳), 인기내용교소미단독간행(因其內容較少未單獨刊行), 근부어변증녹지후보충료변증방면적불족지처(僅符於辨?錄之後補充了辨證方面的不足之處). 거인위외경미언시진사탁종선사소수전적서중최위기리적서적(據認爲外經微言是陳士鐸從先師所授傳的書中最爲奇異的書籍), 시일본집진사탁의학사상지대성적전저(是一本集陳士鐸醫學思想之大成的專著). 동천오지시진사탁적외과전저(洞天奧旨是陳士鐸的外科專著), 재림상극소응용도침지법(在臨床極少應用刀針之法), 이책용료이중제위대보내소법(而策用了以重劑爲大補內消法), 계승료사전급가전적비방(繼承了師傳及家傳的秘方), 이차종합료력대외과저작적내용(而且綜合了曆代外科著作的內容).

• 한국컴퓨터정보학회:학술대회논문집
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• 한국컴퓨터정보학회 2017년도 제55차 동계학술대회논문집 25권1호
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• pp.83-85
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• 2017

여러 약재의 복합적인 작용으로 치료를 행하는 한의학의 특성으로 여러 처방과 약재 조합들을 기억하고 있어야 하는 한의사의 어려움을 줄이고 환자에게 보다 높은 질의 의료 서비스를 제공할 수 있는 환경을 만드는 것이 목적이다. 다양하고 복합적인 약재의 조합으로 증상을 치료하는 한의학의 특성 때문에 셀 수 없이 많은 약재의 조합이 존재하며 한의사가 이 모든 조합을 기억하기는 어렵기 때문에 한의사들이 환자를 처방함에 있어 조금이라도 보탬이 될 수 있는 처방 지원 시스템을 개발할 필요가 있다. word2vec을 이용하여 처방과 약재의 조합을 추천해주며 분석을 통해 산출된 약재의 조합과 그 조합이 실제 의서에 존재하는지의 여부를 함께 알려주어 한의사가 보다 더 주의하여 환자에게 처방할 수 있다.

• 대한한의학원전학회지
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• 제24권3호
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• pp.49-64
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• 2011

Objectives : This paper is written to identify the origin of the nature of medicinals in Rhymes(藥性歌) in Korean medical books and to analyze their creativity. Methods : We analysed the nature of medicinals in Rhymes contained Chinese and Korean medical books. Results : The Korean medical book New Edition on Universal Relife(濟衆新編), published by Chosun government, recorded the nature of medicinals in Rhymes Recovery from All Ailments(萬病回春) mostly untouched. It can be evaluated the early model of Chosun's nature of medicinals in Rhymes. New Edition on Universal Relife, Gains and Losses of Medical Orthodoxy(醫宗損益) added new rhymes using familiar herbs and vegetables got easily, most new rhymes founded medicinal part of Treasured Mirror of Eastern Medicine (東醫寶鑑). Conclusions : The nature of medicinals in Rhymes is an approach to simplify and improve access on herbal medicine, and is quoted in various forms throughout medical books of Chosun. The entitling it as 'scientific research of herbal medicine based on the nature of medicinals in Rhymes' can clearly be seen as description about superficial result, to persist the decadence of Chosun medicine.

• 대한한의학원전학회지
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• 제19권1호통권32호
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• pp.194-201
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• 2006

일반래설(一般來說), 상한소양병포괄소시호탕증(傷寒小陽病包括小柴胡湯證), 시호계지탕증(柴胡桂枝湯證), 대시호탕증(大柴胡湯證), 황금탕증(黃芩湯證), 시호계지건강탕증(柴胡桂枝乾薑湯證), 시호가용골모려탕증(柴胡加龍骨牡蠣湯證). 가시한국대표성적임상의서(可是韓國代表性的臨床醫書)${\ulcorner}$동의보감(東醫寶鑑)${\lrcorner}$, 주요재잡병편중(主要在雜病篇中)${\ulcorner}$한(寒)${\lrcorner}$문적소양형증용약리참천술료소양병(門的少陽形證用藥裏參闡術了少陽病) 종차가이간출(從此可以看出)${\ulcorner}$동의보감(東醫寶鑑)${\lrcorner}$대소양병적인식정도여(對少陽病的認識程度與一般的傷寒體系具有明顯的區別). 필자통과분석(筆者通過分析)${\ulcorner}$동의보감(東醫寶鑑) 잡병편(雜病篇) 한(寒)${\lrcorner}$당중적유관소양형증용약적조문(當中的有關少陽形證用藥的條文), 득출여하결론(得出如下結論): ${\ulcorner}$동의보감(東醫寶鑑)${\lrcorner}$당중(當中), 소양병시이구고(少陽病是以口苦), 인건(咽乾), 목현(目眩), 협만(脇滿), 건구(乾區), 왕래한열등증상위주(往來寒熱等症狀爲主), 발병부위시소양병호발부위태양양명지간화흉협(發病部位是少陽病好發部位太陽陽明之間和胸脇); 기재적주요치방시소시호탕(記載的主要治方是小柴胡湯), 황금탕(黃芩湯), 십조탕등삼개처방(十棗湯等三個處方). 종저일점가이간출(從這一點可以看出)${\ulcorner}$동의보감(東醫寶鑑)${\lrcorner}$불구니어(不拘泥於)${\ulcorner}$상한론(傷寒論)${\lrcorner}$적체계(的體系), 갱가중시실용성(更加重視實用性), 즉이증상위중심료해병정(卽以症狀爲中心了解病情), 심조갱가적합적치법여치방(尋更加適合的治法與治方). 기대금후능유인연구유관십조탕시부가이열입소양병치방화(期待今後能有人硏究有關十棗湯是否可以列入少陽病治方和)${\ulcorner}$동의보감(東醫寶鑑)${\lrcorner}$육경형증용약당중적표본개념(六經形證用藥當中的標本槪念).

• 한국의사학회지
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• 제14권2호
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• pp.59-82
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• 2001

The book, "Euibangyoochui醫方類聚"(A.D. 1445) is called the treasure-house of the knowledge of medical science, due to the 50,000 prescriptions and an enormous amount of medical information that it contains. But in spite of the importance of this book, a convenient and efficient method to use the information in this book isn't developed yet and as a result the use of this book in a low state. Therefore before than anything else, there is necessity to establish the database on "Euibangyoochui". Before the establishment of database on "Euibangyoochui", there are basic works that should be preceded as follows; like the correction through investigating and comparing between the texts that are related with "Euibangyoochui", interpretation, proofread and translation to Korean of the original. And also bibliographical research on "Euibangyoochui". The compilatory course and transmissional system of the medical books in first term of Chosun(朝鮮) was able to apprehend through the bibliographical research about "Euibangyoochui". Also, many emergency medical books and books about the prevention of the infectious diseases mostly based on "Euibangyoochui" were wrote and put to practical use. And this fact, tells us that the compilation of "Euibangyoochui" was supported by the government of Chosun as means to accumulate the medical knowledge.

• 한국의사학회지
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• 제19권2호
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• pp.119-143
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• 2006

Man-Byeong-Hoi-Chun(萬病回春) is a representative writing of Gong Zhongxian. It was generally used by Koreans in Joseon(朝鮮) era and issued many times in the latter period of Joseon dynasty. We investigated the Jeung-Bo-Man-Byeong-Hoi-Chun (增補萬病回春, An enlarged edition of the Man-Byeong-Hoi-Chun), which is published in the 17th century, coming to a conclusion like the followings. 1. In Joseon(朝鮮), there was the J eung-Bo-Man-Byeong-Hoi-Chun which was made through revision and enlargement of the Man-Byeong-Hoi-Chun written by Gong Zhongxian of China. 2. There are two versions of the Jeung-Bo-Man-Byeong-Hoi-Chun pressed in Joseon, which are written by Kim Yuk(金堉) in 1656 and by Kim Seok-ju(金錫胄) in 1679. 3. The representative medical books of Joseon such as Eui-Rim-Chual-Yo-Sok-J ip (醫林撮要續集), Dong-Eui-Bo-Gam (東醫寶鑑), J e-Jung-Sin-Pyeon(濟衆新編) contained quotations from the J eung-Bo-Man-Byeong-Hoi-Chun(增補萬病回春), not from the Man-Byeong-Hoi-Chun (萬病回春). 4. The Jeung-Bo-Man-Byeong-Hoi-Chun(增補萬病回春) contained not only the essence of the Chinese medicine but also new medical systems reflecting actual circumstances of Joseon at that time. So, it can be recognized as the foundation of the Joseon medicine in the latter period of the dynasty.

• 한국의사학회지
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• 제25권1호
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• pp.61-69
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• 2012

A growing number of people shows deep interests in healthcare and treatments for the elderly with increasing their population. Contrary to general adults, old people have their own physiological and pathological characteristics. Therefore, treatments for the elderly should be different form those for others in younger generation. Alimentotherapy, which means the treatment or prevention by means of food, is one of the best way to deal with geriatrics that are chronic, multiple. Korea has its tradition and plenty of information in this field. Even in the early ChoSun Dynasty, when people suffered from lack of proper medical care, physicians used dietary prescriptions as active treatments, Therefore, we can find lots of cases in "Hyangyak-jibseogbang" and "Euibangyoochui" which are medical books published at that time. After that, a specialized alimentotherapy book, "Sikryochanyo" was written based on that kind of total medical volumes. With development of society, economy. and medical science, alimentotherapy has grown remarkably. Unlike in the early Chosun Dynasty, it was used positively for promoting general health condition and practiced as supportive method for medication in the late Chosun Dynasty. Considering the characteristics of the elderly, alimentotherapy is the most effective way to keep them healthy and can also used with medication.

• 한국의사학회지
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• 제22권2호
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• pp.33-41
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• 2009

The objective of this article is to analysis of Acupuncture & Moxibustion Fix-a-day Method (AMFDM) shown in the acupuncture documents of the Chosun-Korea dynasty. Through such inquisition, The development process of AMFDM could be found. cross-comparison analysis of the contents of three medical books, Chim-Gu-Tek-Il-Pien-Zip(CGTIPZ), Dong-Eui-Bo-Gam(DEBG) and Chim-Gu-Gyung-Hum-Bang (CGGHB) of the Chosun-Korea dynasty. The development process of AMFDM of the three books is different from each other, depending on the purpose of writing books. But The three books contain common parts. It could be divided into three types, Simple-AMFDM, Extensive-AMFDM and Spirit-Existence-AMFDM. The development process of AMFDM of the Chosun-Korea dynasty has three steps. First, Integration and specialization phase in CGTIPZ. CGTIPZ sum many kind of AMFDMs up, and compare them to be specialized area. Second, Setting theory phase in DEBG. DEBG theorize AMFDM made of Spirit-Existence-AMFDM. Third, Practical use phase in CGGHB. CGGHB invented practical reinforcement to replace complicated ones.