• Title/Summary/Keyword: 유람경로

Search Result 7, Processing Time 0.02 seconds

A Study on Scenic Resources in Mt. Jiri Documented in the Joseon Era Travelling Records (조선시대 지리산 유람록(遊覽錄)에 나타난 경관자원 연구)

  • Lee, Chang-Hun;Lee, Jae-Keun
    • Journal of the Korean Institute of Traditional Landscape Architecture
    • /
    • v.32 no.1
    • /
    • pp.53-62
    • /
    • 2014
  • Human has noticed a beautiful natural scenery and appreciated it as a scenic site by giving meaning to it and evaluating it. How the beautiful natural scenery was appreciated as a scenic site depends on natural features, social and cultural environments, and the current of the times. Mt. Jiri is the highest mountain in inland South Korea and keeps ancestors' history and culture intact. Joseon Dynasty literary men frequently mentioned Mt. Jiri as a tourist attraction where they could pursue and share their studies against its beautiful natural scenery. The countless literary men visited Mt. Jiri and some of them left their journeys as travelling records. This research aimed at apprehending travel routes of Chunwang Peak of Mt. Jiri based on the contents of travelling records and investigating the scenic site value of scenic resources as the literary men in Joseon Dynasty recognized. The scenic resources of Mt. Jiri were related to the change of the reason or motivation of person who climbed and it should be noted that there was a change of reason or motivation in climbing Mt. Jiri from a following of master's paths to discovery of a new trails. Thus, even if there was a difference in reason or purpose of natural scenic beauty, the concept of scenic sites of the past and the present day should be included into the extended meaning of scenic sites. This research aimed the routes of well-known literary men need to be developed as programs utilizing "the concept of ancient sages' footprints" and the development of these contents shall be used for vitalization and self-support of a regional economy.

A Study on the Historical Landscape Cognition of Mt. Hee-yang (희양산 경관의 역사적 인식에 관한 연구)

  • Ahn, Gye-Bog
    • Journal of the Korean Institute of Traditional Landscape Architecture
    • /
    • v.29 no.4
    • /
    • pp.40-48
    • /
    • 2011
  • Mt. Hee-yang is located in Mungyeong-si, Gyeongsangbuk-do, South Korea. Through the analysis and interpretations of twenty-two different ancient writings which covers Mt. Hee-yang, and three times of field studies, I tried to analyze the cognition of our ancestors in those days regarding Mt. Hee-yang. Since Mt. Hee-yang goes very deep in the mountain range, Mt. Hee-yang was recognized as appropriate place for seclusion or operating Byeolseo. From the era of Silla, in terms of Fengshui, Mt. Hee-yang was also interpreted as an image of either a phoenix flying into the sky(鳳凰登天) or a valley of a phoenix and dragon(鳳巖龍谷). This cognition comes from its formations of topographical features, and continued to the era of Joseon Dynasty. The purposes of excursion were to retrace the course of predecessors, to attain one's long-cherished desire to visit, or to enjoy holidays. From the analysis of Mt. Hee-yang's visitors, the average social status of them is lowered a lot around the end of Joseon Dynasty, compared with the early period of Joseon Dynasty. Studying the visitor's route of Mt. Hee-yang, I could see the places that are highly-recognized were the top of Mt. Hee-yang, Seonyudong(仙遊洞), Bakundae(白雲臺), Yayuam(夜遊岩). Mt. Hee-yang was recognized as Sun-kyung(仙境) where Sin-seon(a taoist hermit with miraculous powers; the sage of old) lives, and mostly it was main destination of visit while Bakundae(白雲臺) was perceived diversely on each visitor because of its strange scenery.

An Analysis on the Landscape Structure of Anuisamdong-Dongcheon in the 19th Century (19세기 안의삼동(安義三洞) 동천(洞天)의 경관구조 해석)

  • Kim, Dong-Hyun;Lee, Won-Ho
    • The Journal of the Korea Contents Association
    • /
    • v.16 no.11
    • /
    • pp.742-753
    • /
    • 2016
  • This study aims to reproduce of Anuisamdong's landscape structure and improve the value of Scenic site. It was extract main spot from Geography book published by government in the 19th Century. And analyzed landscape architecture of Dongcheon. Extract main spot from Geography book published by government. Consequently, Hwarim-dong main spot 6 places, Simjin-dong main spot 9 places, and Wonhak-dong main spot 25 places were identified. Hwarim-dong's main spot was divided into 3 places of pavilion and scenery, respectively. Simjin-Dong's main spots was all that natural elements as a scenery. Wonhak-dong's main spot was the most elements of the Anuisamdong in geography book published by government. Hwarim-dong was pavilion-based scenery area complex, Simjin-dong was continues scenery spot along the valley, and Wonhak-dong was hybrid distribution that landscape structure. Each dongcheon in Anuisamdong was created a separate area through isolated geographical, visually for structure of collectively means. Also, a narrow entrance and enclosure topography are areas which arouse atmosphere of paradise. In addition, Aunuisamdong's landscape structure, which was previously divided into individual Dongcheon, was expanded into a single integrated landscape structure of Dongcheon. This is different from the general landscape development of common Dongcheon with the same starting and ending points and sightseeing routes.

A Historical Geographical Analysis on the Physical Place Name of Mt. Seoraksan in Joseon Period (조선시대 설악산 자연지명의 역사지리적 분석)

  • Choi, Wonsuk
    • Journal of the Korean Geographical Society
    • /
    • v.51 no.1
    • /
    • pp.127-142
    • /
    • 2016
  • This paper analyzes on the physical place name of Mt. Seoraksan in Joseon period from the historical geographical perspective. The analysis materials are Jirijis, old maps and travel records of Joseon period. The results are as follows. The space range of Mt. Seoraksan in Joseon period and today was different. Mt. Seoraksan in Joseon period was around Daecheongbong Peak nowadays, Ulsanbawi Rock was Mt. Cheonhusan, and north mountain range of Hangyeryeong Pass called Mt. Hangyesan. Region of Mt. Seoraksan and Mt. Hangyesan were devided in Joseon Period. Mt. Seoraksan name was representative in late Joseon period including Mt. Hangyesan and Mt. Cheonhusan. Mountain names were the most in the physical place name. The old name of Hangyeryeong Pass was Osaek Pass in maps of Joseon Period. The popular travel course of Mt. Seoraksan in Joseon period was Baekdamsa Temple-Oseam Temple-Sinheungsa Temple.

  • PDF

The 18C Hamkyung-Gamsa's Sulryeok Routes and major duties (18세기 함경도 관찰사의 순력(巡歷) 노정과 주요 업무)

  • Yeo, Sang-Jin
    • Journal of the Korea Academia-Industrial cooperation Society
    • /
    • v.18 no.9
    • /
    • pp.84-91
    • /
    • 2017
  • This study examined the routes, periods, and characteristics of Hamkyung-Gamsa's Sulryeok(巡歷) and his major duties during the Sulryeok. For this purpose, all hitherto known Hamkyung-Gamsa's official diaries, such as "Gwanbukilgi(關北日記)", "Sunryeokilrok(巡歷日錄)" and 'Buksunilgi(北巡日記)', 'Bukhaengilrok(北行日錄)' of "Dongbukansarok(東北按使錄)", were investigated closely. The main results of this study are as follows. 1) The Hamkyung-Gamsa's Sulryeok routes almost took the Gyeongheungro, which was one of the six main roads in the Joseon dynasty. The use of this road as the Sulryeok route was attributed to the rough terrain. 2) The Sulryeok routes were divided into two ways: the north and south routes centering on HamheungGamyoung. As Hamheung is located in the southern part of Hamgyeong-do, the northern Sulryeok route, which reached the downstream side of the Tuman River and border defense facilities, was long and took a long period of time. 3) Hamkyung-Gamsa's major duties during the northern Sulryeok route were to check the border defense facilities and hold literary and archery contests and special state examinations, especially in Gilju. His major duties during the southern Sulryeok route were to inspect and maintain the royal tombs and historical landmarks, such as Junwonjeon, Sukreung, Jireung. 4) Sometimes the routes of Hamkyung-Gamsa's Sulryeok included some sightseeing spots, which were famous for ten scenic spots of Bukgwan.

Hwanghae-Gamsa's Sulryeok and Utilization of Governing Institutions from the 18th Century to the Early 19th Century (18~19C초 황해도 관찰사의 순력(巡歷)과 도내 읍치시설 이용)

  • Yeo, Sang-Jin
    • Journal of the Korea Academia-Industrial cooperation Society
    • /
    • v.15 no.9
    • /
    • pp.5835-5843
    • /
    • 2014
  • This study examined the Hanghae-Gamsa's (the local governor of Hanghae-Do) utilization of the governing institutions in Hanghae-Do during the Sulryeok (an inspection tour around the Gamsa's ruling area). For this purpose, the four Hanghae-Gamsa's official diaries were closely investigated, which were written from the 18th century to the early 19th century. The main results of this study are as follows: 1) the routes of Hanghae-Gamsa's Sulryeok and some sightseeing parts; 2) the arrival route of newly appointed Hwanghae-Gamsa and the site of Gyogwui (the change-over ritual ceremonies) between old and new Hwanghae-Gamsas; and 3) utilization of governing institutions in Hanghae-Do during the Sulryeok focusing on his duties and ritual ceremonies.

A Study on Jeong Su-yeong's Handscroll of a Sightseeing Trip to the Hangang and Imjingang Rivers through the Lens of Boating and Mountain Outings (선유(船遊)와 유산(遊山)으로 본 정수영(鄭遂榮)의 《한임강유람도권》 고찰)

  • Hahn, Sangyun
    • MISULJARYO - National Museum of Korea Art Journal
    • /
    • v.96
    • /
    • pp.89-122
    • /
    • 2019
  • In this paper, I argue that the Handscroll of a Sightseeing Trip to the Hangang and Imjingang Rivers by Jeong Su-yeong (1743~1831, pseudonym: Jiwujae) is a record of his private journeys to several places on the outskirts of Hanyang (present-day Seoul) and that it successfully embodies the painter's subjective perspective while boating on these rivers and going on outings to nearby mountains. Around 1796, Jeong Su-yeong traveled to different places and documented his travels in this 16-meter-long handscroll. Several leaves of paper, each of which depicts a separate landscape, are pieced together to create this long handscroll. This indicates that the Handscroll of a Sightseeing Trip to the Hangang and Imjingang Rivers reflected the painter's personal subjective experiences as he went along his journey rather than simply depicts travel destinations. The Handscroll of a Sightseeing Trip to the Hangang and Imjingang Rivers features two types of travel: boating and mountain outings on foot. Traveling by boat takes up a large portion of the handscroll, which illustrates the channels of the Hangang and Imjingang Rivers. Mountain outings correspond to the sections describing the regions around Bukhansan, Gwanaksan, and Dobongsan Mountains. Jeong Su-yeong traveled to this wide span of places not just once, but several times. The fact that the Hangang River system are not presented in accordance with their actual locations shows that they were illustrated at different points. After visiting the riversides of the Hangang and Namhangang Rivers twice, Jeong Su-yeong delineated them in fourteen scenes. Among them, the first eight illustrate Jeong's initial trip by boat, while the other six scenes are vistas from his second trip. These fourteen scenes occupy half of this handscroll, indicating that the regions near the Hangang River are painted most frequently. The scenes of Jeong Su-yeong's first boating trip to the system of the Hangang River portray the landscapes that he personally witnessed rather than famous scenes. Some of the eight scenic views of Yeoju, including Yongmunsan Mountain, Cheongsimru Pavilion, and Silleuksa Temple, are included in this handscroll. However, Jeong noted spots that were not often painted and depicted them using an eye-level perspective uncommon for illustrating famous scenic locations. The scenes of Jeong's second boating trip include his friend's villa and a meeting with companions. Moreover, Cheongsimru Pavilion and Silleuksa Temple, which are depicted in the first boating trip, are illustrated again from different perspectives and in unique compositions. Jeong Su-yeong examined the same locations several times from different angles. A sense of realism is demonstrated in the scenes of Jeong's first and second boating trips to the channels of the Hangang River, which depict actual roads. Furthermore, viewers can easily follow the level gaze of Jeong from the boat. The scenes depicting the Imjingang River begin from spots near the Yeongpyeongcheon and Hantangang Rivers and end with places along the waterways of the Imjingang River. Here, diverse perspectives were applied, which is characteristic of Imjingang River scenes. Jeong Su-yeong employed a bird's-eye perspective to illustrate the flow of a waterway starting from the Yeongpyeongcheon River. He also used an eye-level perspective to highlight the rocks of Baegundam Pool. Thus, depending on what he wished to emphasize, Jeong applied different perspectives. Hwajeogyeon Pond located by the Hantangang River is illustrated from a bird's-eye perspective to present a panoramic view of the surroundings and rocks. Similarly, the scenery around Uhwajeong Pavilion by the Imjingang River are depicted from the same perspective. A worm's-eye view was selected for Samseongdae Cliff in Tosangun in the upper regions of the Imjingang River and for Nakhwaam Rock. The scenes of Jeong Su-yeong's mountain outings include pavilions and small temple mainly. In the case of Jaeganjeong Pavilion on Bukhansan Mountain, its actual location remains unidentified since the pavilion did not lead to the route of the boating trip to the system of the Hangang River and was separately depicted from other trips to the mountains. I speculate that Jaeganjeong Pavilion refers to a pavilion either in one of the nine valleys in Wooyi-dong at the foot of Bukhansan Mountain or in Songajang Villa. Since these two pavilions are situated in the valleys of Bukhansan Mountain, their descriptions in written texts are similar. As for Gwanaksan Mountain, Chwihyangjeong and Ilganjeong Pavilions as well as Geomjisan Mountain in the Bukhansan Mountain range are depicted. Ilganjeong Pavilion was a well-known site on Gwanaksan that belonged to Shin Wi. In this handscroll, however, Jeong Su-yeong recorded objective geographic information on the pavilion rather than relating it to Shin Wi. "Chwihyangjeong Pavilion" is presented within the walls, while "Geomjisan Mountain" is illustrated outside the walls. Handscroll of a Sightseeing Trip to the Hangang and Imjingang Rivers also includes two small temples, Mangwolam and Okcheonam, on Dobongsan Mountain. The actual locations of these are unknown today. Nevertheless, Gungojip (Anthology of Gungo) by Yim Cheonsang relates that they were sited on Dobongsan Mountain. Compared to other painters who stressed Dobong Seowon (a private Confucian academy) and Manjangbong Peak when depicting Dobongsan Mountain, Jeong Su-yeong highlighted these two small temples. Jeong placed Yeongsanjeon Hall and Cheonbong Stele in "Mangwolam small temple" and Daeungjeon Hall in front of "Okcheonam small temple." In addition to the buildings of the small temple, Jeong drew the peaks of Dobongsan Mountain without inscribing their names, which indicates that he intended the Dobongsan peaks as a background for the scenery. The Handscroll of a Sightseeing Trip to the Hangang and Imjingang Rivers is of great significance in that it embodies Jeong Su-yeong's personal perceptions of scenic spots on the outskirts of Hanyang and records his trips to these places.