• 중국학논총
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• no.66
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• pp.145-159
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• 2020

宋元时期, 游戱的风气较为盛行。本人想通過考察'關撲'而要了解這時期的民間遊戲文化. 尤其賭博遊戲文化. 所以, 本論文主要針對《燕靑博魚》第二節中的有關'博魚'部分探討. 考察當中除了元雜劇《燕靑博魚》這一作品分析之外, 以宋孟元老的《東京夢華錄》爲主要參考資料. 通過燕靑'博魚'有現實感豐富的具體內容, 能够瞭解到當時節日游戱民俗的一種'關撲'盛行的風氣與城市社會經濟的種種面貌.

• Journal of Korean Medical classics
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• v.12 no.2
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• pp.138-164
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• 1999

• Journal for History of Mathematics
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• v.20 no.2
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• pp.1-18
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• 2007

In the middle of 19th century, Chosun mathematicians Nam Byung Gil(南秉吉) and Lee Sang Hyuk(李尙爀) studied mathematical structures developed in Song(宋) and Yuan(元) eras on top of their early studies on Jiu zhang suan shu(九章算術) and Shu li jing yun(數理精蘊). Their studies gave rise to a momentum for a prominent development of Chosun mathematics in the century. In this paper, we investigate Nam Byung Gil's JipGoYunDan(輯古演段) and MuIHae(無異解) and then study his theory of equations. Through a collaboration with Lee, Sang Hyuk, he consolidated the eastern and western structure of theory of equations.

• Journal for History of Mathematics
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• v.20 no.1
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• pp.1-16
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• 2007

In the 19th century, Chosun mathematicians studied the most distinguished mathematicians Qin Jiu Shao(泰九韶), Li Ye(李治) Zhu Shi Jie(朱世傑) in Song(宋), Yuan(元) Dynasty and they established a solid theoretical development on the theory of equations. These studies began with their study on Si yuan yu jian xi cao(四元玉鑑細艸) compiled by Luo Shi Lin(羅士琳). Among those Chosun mathematicians, Lee Sang Hyuk(李尙爀, $1810{\sim}?$) and Nam Byung Gil(南秉吉 $1820{\sim}1869$) contributed prominently to the research. Relating to Si yuan yu jian xi cao, Nam Byung Gil and Lee Sang Hyuk compiled OgGamSeChoSangHae(玉監細艸詳解) and SaWonOgGam(四元玉鑑), respectively and then later they wrote SanHakJeongEi(算學正義) and IkSan(翼算), respectively. The latter in particular contains most creative results in Chosun Dynasty mathematics. Using these books, we study the relation between the development of Chosun mathematics and Si yuan yu jian.

• Journal of the Korean Society for Library and Information Science
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• v.45 no.3
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• pp.207-233
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• 2011

This thesis is a study of the printed books of Liudao Pushuo(六道普說), one of Mengshan(蒙山)'s works. Mengshan De-yi(德異) lived in the Song(宋) and Yuan(元) Dynasty and was a Buddhist monk of Linji Chan(臨濟宗). Liudao Pushuo exists only in Korea, and there is no copy in China. Liudao Pushuo is a summary of the preachings of Mengshan about the Ten dharma-worlds(十法界) which include the six realms(六道) and the four kinds of holy men(四聖). There are 22 printed books in Korea. This study analyzed their physical descriptions and structures. As a result, all the printed books have 'sajudanbyoun(四周單邊)' except one book that is 'julchopjang(折帖裝)' of 'Bulgapsa(佛甲寺)'. There are also ten books with 'Heukku(黑口) and naehyang heukumi(內向黑魚尾)'. This indicates that those were typical of the printing type of the early days of the Joseon(朝鮮) Dynasty. In addition, the books with 13 characters in one line(13字本) were common. All 22 printed books were published in the $15^{th}$ and 16th century. This study confirms that Liudao Pushuo was handed down in the Goryeo(高麗) from China and actively published in the 15th and 16th century. This shows that Mengshan's Seon(禪) had a significant effect on Buddhism in Korea.

• Korean Journal of Heritage: History & Science
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• v.54 no.4
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• pp.60-77
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• 2021

From 2007 to 2011, four Goryeo Dynasty vessels, namely the Taean treasure ship, Taean Mado Shipwreck No.1, No.2, No.3 were discovered in Taean area, Chungcheongnam-do province. From the shipwrecks, 175 pieces of mokkan (wooden tablet) were excavated. These mokkans are the only case of Goryeo Dynasty and represent the unique usage of mokkan as cargo tags, after the paper replaced the wooden tablets as writing materials. The Taean mokkans provide details, such as the year, recipient, port of origin, types of the cargo, quantity and unit, the name of the responsible person for shipment. Thus, they enable us to speculate about the characteristics of the cargo. Furthermore, through studying the writing style, form, material and manufacturing method, researchers can extract which form and characteristics were favored at that time. The Taean mokkans have no preset style for writing. Therefore, they can be written selectively and freely. And since the mokkan were attached to cargos, mokkans with furrows on upper side were favored, and efficiency and simplification of the manufacturing process were priorities in making mokkans. The Taean mokkans can be compared to those from the Shinan ship and the Quanzhou ship because those are of the same era and use. On the writing styles and information, Chinese mokkans are focused on the cargo owners, while The Taean mokkan includes more detailed information, such as the recipients. In forms, Chinese mokkans have maximum thickness of 1.0 centimeter and have pointed edges in lower parts, while mokkans from Taean do not have fixed thickness or edges. Furthermore, Chinese mokkans and Korean mokkans have different styles from manufacturing methods and material selections. These differences between Chinese and Goryeo mokkan are related to the differences between littoral-transport Goryeo ships and ocean-transport Chinese ships, such as shipping distances, types of cargo, shipping systems, packing methods, and transport operators. At the moment, because there are only small amount of data and materials of Chinese mokkan, comparative studies regarding Goryeo and Chinese mokkan can only be fragmentary. However, this article can be a base from which to expand the scope of Goryeo mokkan studies.