• Korean Journal of Cognitive Science
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• v.14 no.4
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• pp.9-19
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• 2003

Bonneh, Cooperman and Sagi (2001) reported that when a global moving pattern was superimposed on high-contrast stationary stimuli, the latter disappeared and reappeared alternatively for periods of several seconds. They named this as motion-induced-blindness. In present research a rotating transparent cylinder composed of white dots was superimposed on a stationary green dots. When observers watched these stimuli wearing a red filter on his/her right eye, the stationary green dots disappeared or reappeared as did in Bonneh et al. The new MIB was observed only when the cylinder rotated and observers weared a red filter. As the luminance contrast of the green dots and that of white dots against the background reduced, and as the number of green dots and white dots decreased, the duration of MIB reduced. Also, the relative depth of the rotating cylinder and the stationary green dots affected the duration of MIB. These results imply that the new MIB is different from the MIB which was observed by Bonneh et al and that the new MIB cannot be explained by binocular rivalry. Further more, the results imply that the later stage of visual information processing is involved in the new MIB.

• Journal of the Korean Regional Science Association
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• v.40 no.1
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• pp.37-51
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• 2024

To respond to local extinction, South Korea, under the leadership of the Ministry of the Interior and Safety, identified depopulated areas in 2021 and launched the Local Extinction Response Fund in 2022. However, due to its early stage of implementation, analyzing the characteristics and changes of policy response to local extinction at the central government level remains a challenge. In contrast, Japan, facing similar issues of local extinction as South Korea, has established a robust central government-led response system based on the Regional Revitalization Act and the Comprehensive Strategy and Basic Policy on Community-Population-Job Creation. Hence, this study examines Japan's policy responses to local extinction by analyzing the first and second periods of the Comprehensive Strategy and Basic Policy on Community-Population-Job Creation. For the analysis, topic modeling was employed to enhance text analysis efficiency and accuracy, complemented by expert interviews for validation. The results revealed that the first-period strategy's topics encompassed economy and society, start-up, local government, living condition, service, and industry. Meanwhile, the second-period strategy's topics included resource, the New Normal, woman, digital transformation, industry, region, public-private partnership, and population. The analysis highlights that the policy target, policy direction, and environmental change significantly influenced these policy shifts.

• Proceedings of the Korean Institute of Navigation and Port Research Conference
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• 2021.11a
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• pp.142-144
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• 2021

고령화로 인해 어촌마을은 소멸위기에 직면해 있으며, 어업인구의 감소로 인한 소득감소, 기반시설 부재와 일자리 부족으로 인한 인구유출 등은 위기를 가속화 시키고 있다. 어촌마을이 자생력을 확보하기 위해 지역자원을 활용한 활성화 계획이 수반되어야 하며, 특히 오늘날 급증하고 있는 국민여가시장과 연계가 필요하다. 본 연구에서는 지속성에 대한 위기의식을 갖고 있는 어촌마을을 활성화 할 수있는 마스터플랜을 제안함으로써 지속가능한 어촌마을의 가능성을 제안하였다.

• Journal of the Korean association of regional geographers
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• v.15 no.6
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• pp.803-819
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• 2009

This study explores of the lowest social class segregation in the residential area of Yao city of the Osaka Prefecture. The Buraku people, who constitute a social class that was the object of societal discrimination and exclusion since the beginning of modem times, formed a segregated residential area of their own. During the process of an organized struggle against discrimination that was institutionally recognized, communal consciousness among the constituents was consolidated. Moreover, in the Yao city, Korean immigrants in Japan, another discriminated group, as well as Vietnamese refugees and Chinese, who are also social minorities, increased in number. Also, activities by the Buraku people and Korean immigrants in Japan to defend human rights and the rights of social minorities began to unfold. Recently, the number of small scale factories in the Buraku's Douwa District decreased due to relocation of manufacturing companies elsewhere throughout Japan and to the effects of depression. New non-Buraku houses began to appear one by one on the site where factories started to disappear. While the spatial separatism of Yao city, as part of the isolated Douwa District, is weakening, the struggle based on communal consciousness among the social minorities and continued human rights activity is exerting great influence upon the administrative policy of Yao city. In the case of Yao city, while the visual appearance of spatial segregation is weakening, the communal consciousness among the regional residents remains. From this perspective, it can be said that this case represents a modified form of isolated space or the social pattern of segregation which is in the stage of extinction.

• Korean Journal of Heritage: History & Science
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• v.41 no.1
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• pp.57-78
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• 2008

According to the previous studies about Shilla's cremate grave, in the process of importing the cremate grave, there has been correlation with Chinese Buddhism, and there have been a lot of mentions about the change of the grave, Yinwha(Stamp) patterns and its existence, and about the characteristics of the vessels to contain the bones. The cremate grave is categorized into two-parts type and mono-type, depending on the dead person. The cremate graves that are in local areas such as Wang-Gyeong, show difference in types. The typical vessel to contain the bones, called "Yeongyeol Gori Yoogaeho" is again proved to have existed from A.D 8c. ~ A.D 9c., judging from the Yinwha pattern stamp's existence. Yet, the Yeongyeol Gori Yoogaeho from 9th century used the patternless pottery, also seen from the Won-wha 10 yeon-myeong cremate grave. Due to the prosperity of Buddhism, when the "Mukuchonggwang Taranikyong(Sutra)", translated into Han language in 704 at Dang, was imported into Shilla, the funeral ceremonies of Shilla people changed from making cremate graves with vessels or scattering the bones in oceans, into building stupas in temples with hopes and wishes to bring oneself and family's fortune and the next life of the dead. As a result, the meaning of "Grave" disappeared for the cremate graves, and rather the ceremony changed into scattering bones and wishing fortunes for the dead person. In other words, the ancestor-worship ceremony which was focused on the tomb changed into commemorating the ancestors and wishing individual fortunes by the religious assembly in temples and the building process of stupas. In conclusion, this social change was the cause of the extinction of stone chamber with tunnel entrance and the tombs such as cremate grave.

• KOMUNHWA
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• no.66
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• pp.37-56
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• 2005

이 연구는 강화경판 『高麗大藏經』에 入藏된 『合部金光明經』과 13세기 중엽에 간행된 것으로 추정되는 口訣本 『合部金光明經』의 조성에 참여한 刻成人에 대해 살펴본 것이다. 국가적·범종파적 사업으로 전개된 각성사업에 『합부금광명경』이 조성되고 있는데도 불구하고, 구결본 『합부금광명경』 조성에 참여한 이들은 각성사업과 어떤 관련성을 갖고 있는지 검토해 보았다. 이에 『고려대장경』에 입장된 『합부금광명경』과 구결본 『합부금광명경』을 상호 비교해 본 결과 경전의 내용과 板式, 그 구성 체계가 相異한 본이었다. 그리고 彫成에 참여한 각성인을 조사해 본 결과 『고려대장경』에는 ‘부령’이었고, 구결본은 ‘存植’, ‘立成’, ‘正安’, ‘孝兼’ 등이었다. ‘存植’, ‘正安’, ‘孝兼’은 고종 24년부터 16년간 전개된 각성사업에 참여한 각성인들과 동일 인물이었다. 특히 ‘孝兼’은 자신을 비구라고 밝힌 점으로 볼 때 당시 활동하던 刻字僧으로 파악된다. ‘存植’과 ‘正安’은 고종 33년에 간행된 『禪門三家拈頌集』과 13세기 중엽에 간행된 『圓覺類解』, 『弘贊法華傳』의 조성에도 참여하고 있는 것으로 보아 전문 刻手로 보여진다. 그래서 각성사업에 참여한 각성인들은 각자의 여건에 따라 활동하고 있음을 알 수 있다. 『合部金光明經』은 『妙法蓮華經』·『仁王經』과 함께 호국삼부경 중의 하나로서 고려시기에 수시로 간행되고 있었다. 『금광명경』은 국가를 보호하고 내우외환을 소멸시키기 위해 왕실을 비롯한 관료층들이 깊이 존신하고 권장하려 하였던 불교 경전이었다. 특히 대외관계상의 위기상황에는 『금광명경』을 바탕으로 하는 功德天道場이라는 호국적 성격의 법회를 개최되고 있었다. 따라서 『합부금광명경』의 간행 배경에는 『고려대장경』이 국왕을 정점으로 반외세력인 몽고군을 격퇴시키고, 또 최씨무인정권으로부터 왕권을 회복시키고자 시대적 분위기가 적극 반영되어 있다. 구결본 『합부금광명경』의 간행은 민족적·국가적 사업이었던 각성사업에 적극 동참하면서 현실을 직시하고 고려 불교의 창조적 발전은 물론 외세의 침략으로부터 조국을 지키고자 하는 호국의식을 바탕에 두고 있었다. 〔주제어〕『高麗大藏經』, 『合部金光明經』, 刻成人, 최씨무인정권, 護國經

• The Journal of Korean Philosophical History
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• no.28
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• pp.35-60
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• 2010

In this paper, the researcher investigated the relationships between nature and humans through I-Ching(『周易』) from the perspective of environmental ethics. I-Ching(『周易』) is a literature which has been quoted so frequently as a desirable alternative for environmental issue. The researcher closely reviewed how the relationships between nature and humans had been defined in I-Ching(『周易』) and developed the discussions focusing on what humans could and should do for nature. Nature makes up for the portion of extinction through endless birth. By giving birth for a new life continuously, and complementing the portion of extinction at the same time, nature is being maintained and preserved. In the side of nature, extinction and birth are equal, meanwhile, the sage who wrote I-Ching(『周易』) had held the concept of anxiety worrying that the whole living beings would be extinct, therefore, the sage wrote I-Ching(『周易』) in the aspects of birth. For nature has always been maintained and preserved in its own cause, there is no chance of nature being destroyed by itself. Human is one living being amongst all things created by nature, and at the same time, humans had been endowed with a position which is one among SanCai(三才). Nature had given humans responsibility and duty according to their position, but humans neglect to perform their responsibility and duty indulging in enjoyment of their position. Because humans have only enjoyed their position which is the critical one amongst SanCai (三才), this failure has resulted in destruction of nature. It shall be necessary for humans to enjoy their position to a certain extent, in the meantime, however, they should discharge those responsibilities and duties in order for forming and nourishing powers of Heaven and Earth. Although it is the humans that have destroyed nature, they can also provide nature with help to give birth to a new life. Reason for humans have destroyed nature is that they forgot their responsibility and duty having been concealed by their selfish desires. If humans get rid of their selfish desires, and fulfill their given duties and responsibilities, nature shall become revitalized again.

• Journal of Korean Philosophical Society
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• v.130
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• pp.23-45
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• 2014

It can be said that Scheler's theory of perception is the theory of drive-conditioned perception, in more detail the theory of drive-motoric conditions of perception. Scheler tells us that Immanuel Kant and Ernst Mach were mistaken in their assumption that sensations are purely receptive and primary in all experience. He claims that sensations are not primary but subsequent to a subliminal attention of vital drives(called 'Vor-Liebe und Vor-Interesse' by him). And because sense perception cannot take place without a vital energy of drives that account for the ongoing activity of perception, no object can be perceived unless it stimulates movement in an organism which exercises a count-movement against objects and thereby resisting objects. According to Scheler, an order of foundation such as the preexistence of images prior to perception; the priority of perception with regard to functions of senses; the priority of sense functions with regard to sensations has to be kept in mind. And it has to be kept in mind that the essence of life is pre-empirical, is pure becoming(Werden) and unbecoming(Entwerden), a process in which its two empirical sides are not yet separated. Then it is easy to see that perception is conditioned by vital drives. The drive-conditioned theory of perception is also supported by the fact that the motility of an organism determines its sensory apparatus, an organism has an alphabet of senses that can serve as signs of luring and noticing objects that are meaningful for its drive-motoric behavior. For example a lizard remains undisturbed by a gun shot but runs away from the slightest noise in the grass.

• The Journal of the Korea Contents Association
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• v.9 no.7
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• pp.171-183
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• 2009

The spiritual world of the ancient times has precious values which forms the origin of human thought. This study aims to reevaluate ancient people's particular views on man in their spiritual world reflected through gods' ornaments by studying the human race's fundamental spiritual world gradually disappearing due to science development from Egyptian gods' ornaments expressed symbolically in Ancient mythical components. Although evidently ornaments in Egypt served for decoration, the basic purpose was exorcism as amulets, a shamanistic purpose to be protected from mystical and hostile powers by carrying them on the vulnerable spots of the body. As this aspect indicates, the human race tried to solve their self-insoluble transcendental issues through the help of supernatural power, pursuing to lead their lives there within. As a result, Egyptian ornaments; First, the deity raised their value by deifying human-beings. Second, the nobility enhanced their dignity by having goddesses wear the same skirts as theirs. Thirds, all deities maintained their class society by wearing fpassiums, bracelets, and anklets. Fourth, the resurrection was symbolized through gods and goddesses in charge of the afterlife.

• Sijohaknonchong
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• v.26
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• pp.77-91
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• 2007

This paper aims to compare meaning of the poetry called 'capital to coming to country' with the poetry called 'country not coming up to capital'. The poetry which have the garden and pastoral imagery is linked with the poetry called 'capital to coming to the country'. In contrary the poetry which have the farm imagery is linked with the poetry called' country not coming up to the capital'. The 'sajok' is the author of the nature poetry. To study the nature poertry in 17 and 18 centuries, it is necessary to the political, social and economical position of the 'sajok'.