• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.30 no.3
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• pp.68-79
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• 2012

This study examines features in using Japanese apricots that assume a leading place with a special symbolism among various species of trees adopted to traditional gardens from a landscaping view. Specific aspects of how Japanese apricots were adopted to traditional gardens are as follows. First, while Japanese apricots are used in modern landscape space, there traditionally were six types in use of Japanese apricots as Tammae(探梅) Jungmae(庭梅) Bunmae(盆梅) Byoungmae(甁梅) Chomae(造梅) and Mukmae(墨梅). Second, Japanese apricots planted in gardens[庭梅] were placed mainly in a front yard of Sarang-Chae(the men's part of a traditional house) took a central area because symbolism and ornamental values of Japanese apricots suited what classical scholars sought. Preferred planting sites at that time include south of the building, the yard of Sarang-Chae, space in front of windows and next to fences and waterside. Third, Japanese apricots in traditional gardens were planted in five ways; Dansik(單植) Daesik(對植) Gunsik(群植) Yeolsik(列植) Honsik(混植). Dansik was the most common way in planting Japanese apricots and Daesik intended to enhance orderedness and symbolism of space. Japanese apricots for appreciating in an open field took the form of Gunsik in general but Honsik was also used with species of special symbolism. This study offers an opportunity to grasp traditional planting methods of Japanese apricots based on understanding of cultural aspects of Japanese apricots by focusing on Japanese apricots, the representative traditional species of trees. Results of the study would help to recognize the need to newly understand Japanese apricots and be useful information to plant and use Japanese apricots in a traditional way.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.32 no.3
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• pp.82-95
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• 2014

This study aims to draw up measures to planting tree and maintain a landscape in traditional space. Preceding comprehensive theoretical consideration of selected species of trees and tree maintenance. And analysis of present condition of planting in cases of Gwanghalluwon Garden, then draw a maintenance plans of planting through species of trees and landscape of planting recorded in literature. The results were as follows. First, Analysis of selected species of trees and tree maintenance that traditional space. A dispute about the selection species of trees in traditional space has been continued until today. Because unconditional reject of foreign trees are limited. In this context, should be sublated that hasty blind faith of records and dichotomous preparation plans such as removal of foreign trees and implicitly planting of native plants. Secondly, Planted trees in Gwanghalluwon garden was investigated and found to the species of trees used in traditional space such as Pine(Pinus densiflora S. et Z.), Sawleaf Zelkova(Zelkova serrata), Ginkgo(Ginkgo biloba), Crape Myrtle(Lagerstroemia indica L.). But, present planting irrelevant to traditional space, except Gwanghallu pavilion area from the spatiality. Thirdly, A look at the records or literature that maintenance of planting through historical research are limited. Because literature was recorded Salix spp., Crape Myrtle, Bambusoideae(Pseudosasa japonica), lotus only among planted trees in Gwanghalluwon garden. Fourth, Gwanghallu zone have nature of history and sense of place. And It was going to restore the appearance on historical. Consequently maintenance plan of planting of Gwanghallu zone should be maintain the current state. Wanwol pavillion zone can be recognized as the original form because they look similar to the Gwangallu zone's buildings. Therefore, it is necessary to secure the sense of place different from Gwanghallu zone by buffer planting for composition of transition space. Wolmaejip zone and lawn zone was marketplace in outside of castle and large forest. Accordingly, this area should be symbolic restoration of the Yulrim(栗林) and representation of the marketplace in outside of castle through aggregation of facilities and administrative facilities in Gwanghalluwon garden. East lawn of the Wanwol pavilion zone is should be maintained the current state that opened place in terms of using thought linked with the Wanwol pavilion zone. Boundary zone of the Gwanghalluwon garden is difficult to associate in terms of historical research and authenticity. Therefore, application of cultural landscape that appeared in literature is be worth.

• Landscaping Tree
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• s.120
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• pp.25-27
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• 2011

남부지역인 전 남북, 경 남북, 제주도, 울릉도 등 남부도 도서지방의 표고 700m이하에서 자라는 상록활엽고목으로 일부 지자체에서는 지방을 상징으로 나무로 지정되어 주민의 사랑을 받고 있다. 특히 경남 통영, 남해 지역에서는 가로수로 집단화되어 최근 많은 해충들로 몸살을 앓고 있다. 특히 철쭉류에서만 서식하는 것으로 보고된 진달래방패벌레과, 호두나무와 가래나무에 피해를 많이 주는 벼슬집명나방이 후박나무 집단 가로수 식재지에서 2010년 조사에서 처음으로 발견되었다. 그리고 피해도 기존의 해충으로 등록된 다른 해충보다도 피해가 심했다. 따라서 이들 해충에 대한 정밀조사가 필요하다고 하겠다. 녹나무과에 속하는 후박나무는 잎이 광택을 띠며, 봄에 나는 새순은 단풍과 같이 붉게 물들어 아름답다. 가로수, 조경수로 많이 식재되고 있어 봄과 여름에는 다른 수조들과 어울러져 남들을 더욱 돋보이게 하고 가을과 겨울에는 혼자만이 꿋꿋이 녹색을 띠면서 적막한 도시의 거리를 조금이나마 부드럽고 훈훈하며 따뜻한 느낌을 주는 후박나무에 새로운 가해해충에 대한 정보를 소개하여 피해를 최소화 하고자 한다.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.28 no.2
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• pp.23-36
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• 2010

The purpose of this study is to infer the aspects and significance of Musa basjoo of latter part of Chosun Dynasty by analyzing the planting tendency and planting location of Musa basjoos drawn in total 77 old paintings and the characteristics of the paintings where Musa basjoos appeared, while trying to understand symbolic meanings of floral languages as well as the images and significance of Musa basjoos which appeared in the prose and poetry of Chosun Dynasty, and the results are as follows; With its floral languages of 'waiting', 'parting' and 'beauty', Musa basjoo represented the wealth and resuscitation and it aroused the elegance of hermits in its Taoistic sense. And it also represented 'the unworldliness to get out of transient human affairs' in its Buddhistic sense. Musa basjoos which appeared in 'Garden Custom Painting(庭園雅集圖)', 'Gosa Figure Painting(故事人物圖)' and 'Gyehoe Painting(契會圖)' is considered a device to increase the unworldly atmosphere of gardens and to dignify the elegant meetings of scholars, reflected by the high appearance frequencies of cranes and deer. And it seems that the meaning of Musa basjoo in certain paintings like 'Life-time Paintings(平生圖)', 'Castle City Painting(盛市圖), and 'Cultivating and Weaving Painting(耕織圖)' is an aspiration for wealth and prosperity, and the Musa basjoos planted in temples are considered to have symbolic meanings of aspiration for 'Salvation through Belief' as well as a unworldly meaning which reminds the transiency of human affairs. In addition, the expected effect of experiencing 'the sound of rain falling on the leaves of Musa basjoo' has been pursued, which can be confirmed by the fact that Firmiana simlex with wide leaves similar to Musa basjoo can be frequently spotted near the houses. Meanwhile, Musa basjoos seem to have been planted mainly in front garden or side garden around detached house and Musa basjoos inside the houses seem to have been planted mainly in right side when viewed from the entrance, in relation with the location of bedrooms where it is easier to hear the sounds from the right side of the environment. And the paintings where Musa basjoos appear with strange rocks and bizarre stones among other things have greater part of all the paintings, which is considered a kind of intentional landscaping and a product of mixed materials for elegant appreciation. And the major characters of the painting were involved in the activities of scholars such as arts, and the activities of minor characters were greatly related to their everyday lives. Musa basjoo of Chosun Dynasty in $17^{th}$ and $18^{th}$ century was one of the symbols necessary for description of gardens. And it provided the images of rainy scenes together with scholar culture which had a meaning of self-discipline, and it is assumed that the planting of Musa basjoo with the spirit of cease lessen deavor of a new leaf pushing up the tree and the spirit of resuscitation had the same trace of wheels in the city space of our country as the decline of scholar culture of Chosun Dynasty.

• Landscaping Tree
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• s.96
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• pp.16-18
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• 2007

전.남북, 경.남북, 제주도, 울릉도 등 남부 도서지방의 표고 700m이하에서 자라는 상록활엽고목으로 수고 20m, 직경 1m까지 자란다. 특히 일부 지자체에서는 지방을 상징하는 나무로 지정되어 주민의 사랑을 받고있다. 녹나무과에 속하는 후박나무는 잎이 광택을 띠며, 봄에 나는 새순은 단풍과 같이 붉게 물들어 아름답다. 가로수, 조경수로 많이 식재되고 있어 봄과 여름에는 다른 수종들과 어울러져 남들을 더욱 돋보이게 하고 가을과 겨울에는 혼자만이 꿋꿋이 녹색을 띠면서 적막한 도시의 거리를 조금이나마 부드럽고 훈훈하며 따뜻한 느낌을 주는 나무이다. 이러한 후박나무를 가해하는 해충으로 나무좀류와 기타 해충에 대한 생태 및 방제법을 간략하게 소개하고자 한다.

• Land and Housing Review
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• v.6 no.4
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• pp.221-229
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• 2015

Large trees in the apartment complex are playing an important role to decide the quality of external environment. They are planted with the object of utilizing themselves as a landmark of the complex and enhancing space symbolism. Since planting large trees would require high maintenance costs and generate defect, it would cause decline in quality of external environment. This study researches on large trees in artificial ground of the apartment complex. This study analyzes actual condition of planting and tries to provide improvement direction of planting. In order to conduct this research, three target areas (over R30) and 265 trees are selected. Based on the drawings and specifications this study researches on the plan of landscape design, changes of field design, actual condition of completion, present condition of planting, minimum soil depth of growth and development and types of extra action for soil depth. The result shows that 85% of drawings and specifications for large trees in the apartment complex are deep-rooted tree species. On average large trees with R 35 are planted in artificial ground and there is lack of on average 65cm minimum soil depth of growth and development. Reviewing changes of field design is conducted in such limited size as mainly R30 and R40 and there is no extra plan for lack of soil depth. The plan for securing additional soil depth is done by 85% of mounding. However, since there is only 10% of satisfaction, the inappropriateness in securing additional soil is pointed out. This research also points out that the size of large trees, root characteristics and location-allocation for planting are pivotal factors for securing minimum soil depth of growth and development. This research also provides improvement direction in case of planning planting.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.32 no.4
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• pp.73-84
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• 2014

This research has conducted historical data analysis and on-site investigation on Chungam Pavilion and Seokchun Valley in Bonghwa. Based on the results, the original planting form was identified, and the vegetation management were drawn up. The results of this study can be summarized as follows. First of all, The Book of Seokchun states that there used to be forest trees such as pine tree, saw-leaf zelkova and maple tree, and flowering trees such as peony, royal azalea, rose, chrysanthemum, and lotus, planted around Chungamjeong. Around Seokchunjeongsa, there used to be boxwood, bamboo, maple, peach, gooseberry and peony planted in the area. Through this discovery it can be realized that the vicinity of Chungam Pavilion and Seokchunjeongsa provided not only the grand aesthetics of four clear seasons, but also planting landscapes with various symbolistic significance and meanings. The description of the planting situation in the historical records offers a useful reference for future vegetation management in Chungam Pavilion, Seokchunjeongsa and surrounding valleys. Furthermore, it holds critical value in the identification of planting pattern in late Chosun dynasty. Second, the planting landscape in and around Chungam Pavilion and Seokchunjeongsa will have to be maintained as described in the historical records The Book of Seokchun. Also, the once famous colony of pine trees in the area is gradually reducing in its scale, which calls for active management measures such as elimination of broadleaf trees.

• Spatial Information Research
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• v.4 no.1
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• pp.93-105
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• 1996

The purpose of this study was to give some ideas to the improving direction and evaluation in order to solve physical' ecological problems appeared after urban park construction. This study selected Namsangol park as a site, because this park was constructed to the goal in order to rehabilitate the original landform as a part of "Namsan original landscape rehabilitation work". So this study was executed to investigate past and present landform change, soil condition, planting, water/climate etc., and then these were analyzed by GIS.- soil :pH, Ec, organic matter, the ability of moisture content, bulk density, porosity, etc.- planting:planting density, plant species- water/climate: the amount of rainfall, drainage and drainage-basin. And then this study overlayed soil+cut/fill, soil+pine tree, cut/fill + planting density, and cut/fill + plant species.t species.

• Journal of the Korean Association of Geographic Information Studies
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• v.26 no.4
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• pp.40-55
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• 2023

Arbor Day is a day that encourages people to plant trees and symbolizes the timing of planting. Arbor Day has been honored on April 5th in Korea, but it often does not agree to actual planting time due to global warming. This study confirmed the discrepancy between Arbor Day and regional soil-thawing times and reviewed alternative dates for tree planting using satellite-based soil-thaw data (FT-ESDR) from 1991 to 2020. Study results showed that the start time of planting on the Korean Peninsula, which was indicated by soil-thaw dates, was March 24 during 1991-2000, and it progressively changed to March 17 during 2011-2020. Should Arbor Day be changed based on soil-thaw periods, mid-March would be the most comprehensive, suitable alternative period considering the number of governmental administration units (cities and counties) and the land area of soil-thaw. Tree-Planting Day (March 14) and International Day of Forests (March 21) were found suitable for alternative dates to Arbor Day because they were close to the average soil-thaw time of Korean Peninsula (March 19) and land area whose soil-thaw time was within 10 days from those two dates ranged from 52.5% to 58.8% centered geographically on the mid-section of the peninsula. Since the periods of soil-thaw will continue to change due to climate change, it is necessary to reflect the trend of advancing planting periods in the future if Arbor Day is changed to an earlier date.

• Journal of the Korean Institute of Traditional Landscape Architecture
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• v.34 no.1
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• pp.53-70
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• 2016

Korean temple gardens have very high preservation value as the place reflecting ancestral wisdom in harmony with nature. Not only as a religious place but also as a beautiful landscape place, many people including foreigners are visiting traditional Korean temples. However, current many Korean temple gardens lost their original value and meaning because of the inappropriate planting in traditional places. In this study, for maintaining the representativeness of traditional Korean temple, we researched the current planting status of traditional Korean temple. After the research of 51 traditional Korean temples, a total of 207 species of plants was investigated, and among them 128 species (61.84%) were Korean native plants, 76 species (36.71%) were cultivar plants, 2 species (0.97%) were naturalized plants, and 1 species (0.48%) is introduced plant. Korean red pine (46 temples), sawleaf zelkova (38 temples), and ginkgo (36 temples) were the high rank species among 207 species. Korean rare plants including black-fruit hackberry and Korean fir form 5.3% of total species, and Korean endemic plants including Korean weigela and Korean paulownia form 3.4% of total species in traditional Korean temples. On the other hand, plants that have religious meaning such as lotus, musa, and guelder rose form slightly. There is a higher proportion of traditional Korean plants than religious meaning plants in traditional temple gardens, so that temple gardens are highlighted as historic places. Based on the planting status, maintenance plans were established reflecting characteristics of each spaces: entry space, the precincts of a shrine, and flower stairs. As a result, we suggest that selecting a suitable plant species with regard to the religious meaning of the plant symbolism for newly designing Korean temple gardens.