• Journal of the Korean Geographical Society
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• v.8
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• pp.24-36
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• 1973

도시에 관한 제문제를 연구하기 시작한 것은 그다지 오래되지 않다. 더우기 도시생태에 관한 연구는 더욱 그러하다. 이처럼 역사는 짧지만, 도시생태에 관한 연구는 장족의 발전을 이룩해 왔는데 그 원인은 컴퓨터의 개발이다. 컴퓨터는 과거 10년간 사회과학은 물론 자연과학분야에 까지 널리 활용되어 과학발전에 큰 공헌을 하고 있다. 특히 컴퓨터의 자료처리 능력은 우리의 상상을 초월한다. 예를 들면 도시지리에서는 컴퓨터가 자료분석 뿐만아니라, 나타난 결과를 지도화할 수 있는 능력도 가지고 있다. 본 몬문은 서울과 대구 - 대구의 경우 두 종류의 data를 썼다.- 지역을 컴퓨터에 의해서 생태요인을 분석하여 나타난 결과를 지도화한 것이다.

• 정보화사회
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• s.109
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• pp.58-65
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• 1997

1940년대에 태어난 컴퓨터는 50년이 지난 오늘에 이르러는 4-5세대 인공지능 및 전문가 시스템의 일반화에 이르기까지, 추후 10년 후에 전개될 컴퓨터에 의한 정보통신 세계는 우리가 상상하는 기대치를 훨씬 넘어설 복합적인 멀티미디어와 무선이동통신의 세계가 될 것임에는 의심할 여지가 없다. 지구에 관한 위치, 크기, 형태에 대한 2차원적 정보처리 단계에서 환경과 도시, 인구와 교통에 대한 다차원적인 정보통신문명의 우리가 대비해야 할 지리정보공간과 관련한 속성정보의 동시구축이 우리의 정보인프라구축에는 우선적으로 GIS기술에 의하여 해결해야 할 과제가 된 것이다.

• Journal of Korean Society of Disaster and Security
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• v.6 no.2
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• pp.41-48
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• 2013

Based on the wind engineering, for the first time, a effects of wind in the Poongsoojiri is developed. The fluctuating wind velocity is assumed as time-dependent random process described by the time-independent random process with deterministic function during a short duration of time. The wind properties are represented by separation, turbulence, eddies, wind profiles, turbulence intensity and surface roughness. In this papers, there were compared the effects of wind engineering with the concepts of Poongsoojiri.

• Journal of the Korean Geographical Society
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• v.40 no.2 s.107
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• pp.172-186
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• 2005

I examine in this paper how the contemporary sacredness of Mt. Chirisan has been modified through the reworking of the embodied experiences of the mountain. 1 examine the theme of escapism through the cases of mountain men and Chonghakdong. The two mountain men, Huh Man-Soo and Ham Tae-Sik, tacitly suggested a modem aesthetic and environmentalist view of nature by articulating a typical form of appreciating nature in a transition period from pre-modern to modern society. Mountain men mediated their own personal dreams of revitalizing the Taoist utopian place with their social practices of modernizing and democratizing the appreciation of nature. Ultimately, the appearances and practices of mountain men symbolize the end of the pre-modern geographical imagination of the mountain as distinctive plate outside society (real world). Therefore, the vision of modem civic-national landscape, national park, was made concrete at the very site where the people's dreams of utopia, the inherited sacredness of the mountain and people's religious beliefs in its protective power were terminated.

• Journal of the Korean Geographical Society
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• v.46 no.4
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• pp.554-566
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• 2011

Consumer capitalism is transforming real geographical knowledge into imaginary one through commodity fetishism. As a result, students' ability to think themselves and commodity relationally become weak. Thus, the students cannot recognize the positional meanings of themselves in the global networks of food and ethically perceive environmental issues that generate due to the interrelation between the students and the commodity networks. In these problematic consciousness and situations, this research examine relation of commodity consumption and ethics through hamburger connection and insists that geographical education helps the students acquire insight into the relationship between food and themselves through relational thinking.

• Journal of the Korean association of regional geographers
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• v.22 no.2
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• pp.287-306
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• 2016

This paper aims to explain the Korean urbanization, which can be characterized by the development of apartment complexes and new towns, in relation to urban ideology in Korea. In particular, it examines the impacts of the ideological processes of Gangnam-ization on the ways in which 'the urban' has been represented, imagined, aspired, and consumed by the Korean urban middle class in particular ways. For this research, we interviewed 22 urban middle class people living in three important urban centers (Gangnam, Bundang, and Haeundae).

• Journal of the Korean association of regional geographers
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• v.16 no.3
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• pp.295-314
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• 2010

The paper attempts to balance the discourses of transnational spaces that have focused on de-territorialization, by emphasizing that transnational spaces are maintained also through re-territorialization. Reviewing the literature of transnational social fields, translocality, multicultural spaces and transnational places, I aim to show the way the main issues from the literature help understand an actually existing transnational space, Little Mania in Daehangno, Seoul. I specifically address the dialectic relation between de-territorialization and re-territorialization, multi-scalar networks, and hybridity of multicultural spaces in interpreting the weekend enclave of Filipinos in Seoul. I argues that Little Manila is a grounded translocality operating through multi-scaled networks of various actors. Furthermore, it is not a unified space where one dominant Filipino identity stands out. Different Filipinos and Filipinas constitute the space imagining different homes. It is also a multicultural space open to other minorities, which suggests the possibility of alternative spatial politics based on co-presence of different 'Others'.

• Journal of the Korean Geographical Society
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• v.44 no.2
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• pp.146-160
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• 2009

Recent studies on development are increasingly focusing on analyzing development discourse and de constructing its institutionalization process in the nation-state. By pushing up the limit of the research on development, these studies particularly emphasize how development is articulated with the nation-state, its governmentality, and various representations. These studies overall consider development a powerful discourse, which invents under-development, mobilizes resources for changing particular space, and institutionalizes modem systems of socio-spatial control at a local scale. In this sense, it is particularly interesting to look at how the nation-state, faced with the deterritorialization of labor and capital, reterritorializes overseas resources and networks for the purpose of development. By problematizing the Overseas Koreans Foundation as a transnational state apparatus, this paper interrogates the way in which its institutionalized practices conjure up the national imagination, ethnic solidarity, and collective allegiance to the homeland in diaspora communities. This paper conclusively reports that the state apparatus circulates the discourse of transnational nationalism in Korean diaspora so as to appropriate their resources and networks for securing foreign currencies and investment in the homeland.

• Journal of the Korean association of regional geographers
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• v.22 no.1
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• pp.151-167
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• 2016

Conventional social science typically regards the idea of a 'mountain' as part of 'nature' and a physical environment existing separately from, or prior to, human society and culture. However, in Korea, which is 70% mountainous land, the 'mountain' is part of a unique 'social nature'. This research develops the idea that in this context the mountain is a social nature and a cultural landscape which are tied heavily to the idea of travel. The article interrogates why the scenic beauties of Mt. Kumgang have been perceived and conveyed through multiple generations since the Chosun Dynasty period. Focusing on Mt. Kumgang, this article illustrates how strongly people have held dreams of mountain travel, for the whole life-time. Travel writings(or accounts of trips to the mountain) and artwork have played a particularly important role in creating Mt. Kumgang's reputation as the most beautiful mountain in the country. At the same time, the access to the mountain was often a dangerous adventure, with many travelers facing hunger and extreme physical challenges. As portrayed in writings and artwork, the overall effect of these dynamics was the creation of a socionatural place of striking beauty that even seemed to have mystical or magical fantasy. According to Confucian ideals, full appreciation of nature and its beauty was key to understanding the logics of the universe and to achieving a high moral standard, which contributed to decide to leave for the mountain as well. The essays, poems, and paintings of Mt. Kumgang since the Chosun Dynasty period that portrayed the mountain's beauty collectively served to produce the mountain as a socionatural landscape engendered with potent place-myths, important historical meaning, and strong aesthetic associations. Thus, the travel to the mountain seemed never completed over until travelers had completed various artistic representations to record and to memorize what they'd done and seen in Mt. Kumgang, which had been performed for the strong purpose of social sharing of the real the mountain's beauties and itinerary.

• Journal of Korean Medical classics
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• v.18 no.2 s.29
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• pp.124-144
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• 2005

${\ulcorner}$영추(靈樞).잡병(雜病)${\lrcorner}$논술료궐기사증(論述了厥氣四證,), 심통육증(心痛六證), 함통이증, 이급슬통(以及膝痛), 후통(喉痛), 치통(齒痛), 이롱(耳聾), 학(虐), 요통(腰痛), 기역(氣逆), 항통(項痛), 복통(腹痛), 위궐(萎厥), 육(戮), 홰등각증적병정, 진단급자법(診斷及刺法). 인해편소논술적내용병미국한어특정적질병(因該篇所論述的內容幷未局限於特定的疾病), 이시논술료임상상견적제다병증(而是論述了臨床常見的諸多病證), 소이편명칭위잡병(所以篇名稱爲雜病). 잡병시인내상혹외감소치적질병(雜病是因內傷或外感所致的疾病), 재고대상한등외감성질환(在古代傷寒等外感性疾患), 대인류생명구성료흔대위협, 단시도료현재유어현대문명발달(但是到了現在由於現代文明發達), 이급생활방식적다양화(以及生活方式的多樣化), 내상잡병각성료갱대적위협인소(內傷雜病却成了更大的威脅因素). 본편재(本篇在)${\ulcorner}$황제내경장구색인(黃帝內經章句索引)${\lrcorner}$분위료오절(分爲了五節), 재(在)${\ulcorner}$영추경교석(靈樞經校釋)${\lrcorner}$ 급(及)${\ulcorner}$황제내경영추경어역(黃帝內經靈樞經語譯)${\lrcorner}$분위료이십구절(分爲了二十九節), 필자기어편이상적고려(筆者寄於便利上的考慮), 준순(遵循) ${\ulcorner}$황제내경장구색인(黃帝內經章句索引)${\lrcorner}$이분위오절진행료연구(而分爲五節進行了硏究). 본편기재료상견적흔다잡병, 재임상상유흔대적연구가치. 단시통과역대다차전초(但是通過歷代多次轉抄), 유흔다오식, 착간(錯簡), 가차적부분(假借的部分), 인차유흔다불역리해적지방. 여과불참조다종판본화역대주석가적연구성과(如果不參照多種版本和歷代註釋家的硏究成果), 취무법진정영회기본의(就無法眞正領會其本意). 기어저일점(寄於這一點), 본편논문연구료역대판본화주석가적견해(本篇論文硏究了歷代版本和註釋家的見解), 병진행료교감화교주(幷進行了校勘和校註), 재가어료현토급국어주석(再加於了懸吐及國語注釋), 이기갱유조어정확지리해원문적본의(以期更有助於正確地理解原文的本意).