• The Journal of the Korea Contents Association
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• v.21 no.4
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• pp.833-841
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• 2021

This study was an entertainer who was in charge of female music in the Joseon Dynasty, but the existence of gisaengs, who were recognized as'sexual partners' of the four grandfathers, and the Joseon Dynasty, when their existence was possible. I tried to reveal the social characteristics of Therefore, the research is meaningful in that it attempted to reveal the relationship between the grandfather and the gisaeng from various perspectives, and that it is possible to confirm the various social roles of the gisaeng. In the Confucian society, female musicians were not allowed to participate in Naeyeon and Chinjamrye, where women were the main pillars, so not only could the girl's music survive until the end of the Joseon Dynasty, but it was enough to reveal the existence of a professional artist. The existence of gisaengs is not irrelevant to the social background of the Joseon Dynasty, and therefore, it is impossible to define the Joseon Dynasty with the holy morality of modern society. It is believed that 『catching green onions is expected to enhance the aspect of a gisaeng as a celebrity, based on the interpretation that it is viewed from the perspective of an entertainer possessing an extraordinary and noble spirit rather than portraying the gisaeng in an erotic standard.

• Proceedings of the KGS Conference
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• 2003.11a
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• pp.182-188
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• 2003

인간의 여가행동에는 여러 유형이 있겠지만, 그 중 시공간적 행동패턴이 가장 잘 드러나는 것은 아마 여행일 것이다. 이러한 이유 때문에 지리학에서는 여행행태를 시공간적으로 분석하는 연구들이 국내외에서 적지 않게 진행되어 왔다. 그러나 우리나라에서는 자료수집의 어려움 때문에 과거사람들의 여행 행태를 살펴보는 연구가 거의 이루어지지 못했는데, 이러한 상황에서 필자가 주목한 것이 '유산기'이다. (중략)

• The Science & Technology
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• v.30 no.3 s.334
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• pp.72-74
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• 1997

과학의 달, 4월의 문화인물로 선정된 조선조의 지리학자 이중환은 우리나라 지리학의 중시조. 그의 대표작 택리지는 우리의 전통적 풍수지리학을 반쯤 섞고 거기에 근대 지리학의 성격을 가미했다. 이 택리지는 사대부가 어디 살아야 할 것인가를 가르치기 위한 책으로 지리ㆍ생리ㆍ인심ㆍ산수 등 4가지로 나눠 설명했는데 이책은 1750년쯤 쓴 것으로 보인다.

• The Korean Publising Journal, Monthly
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• s.91
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• pp.25-25
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• 1991

지난 1989년 처음 학계에 보고돼 그 존재가 알려졌던 "병자일기"는, 비슷한 시기의 "산성일기"나 그보다 약간 앞선 "계축일기"가 궁녀에 의해 씌어져 궁중문학적 성격이 짙은 데 반해, 병자호란 당시의 한 사대부집 부녀자가 당대의 민간생활상을 꼼꼼히 기록한 것이라는 점에서 큰 의의를 평가받고 있다.

• Journal of Agricultural Extension & Community Development
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• v.18 no.1
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• pp.129-152
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• 2011

The study aims to investigate the meaning of the rurality in traditional three-verse Korean poem written by Sadaebu(사대부). We will discuss integration method for Rural and rurality. Rurality is not physical truth, but personal and subjective thing. The meaning of the rurality produce socially. So, the concept of the Rurality can be interpreted in many ways. Sadaebu in the Joseon period put emphasis on rural as a object of a self-discipline and govern. They compose a poem from rural life. There are various meaning related to rurality in traditional three-verse Korean poem. The rurality meaning of the Sijo written by Yakcheon and Jonjae can define union between the natural order and poetic narrator. poetic narrators accept theirselves to nature and work willingly. The host of the program must make visitors homesick and gives more energy by Sijo experience program. The most import thing is the identification of the visitor and rural. To accomplish these purpose, It needs visitors can sing a sijo by oneself.

• Sijohaknonchong
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• v.22
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• pp.115-142
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• 2005

Woman is individual than social. passive than active and defensive than offensive. In addition. they taught that these characters are femine in the middle ages and the feudal ages. The closed and limited society was common to women in the feudal society. But there were many classes in women society from the humble maids to the queen in Chosun Dynasty. And Kisaeng(a singing and dancing girl) was free in comparison with the noble women. But Kisaeng were also limited as woman. They could write literary works according to the playing with poems and something like that with the men of intellectual class. But this also gave them sorrows. In the feudal Chodun Dynasty. men recognized the noble women specially and this is the special quality of Chosun. The Confucianism which was the existense thought of Chosun. discriminated between men and women. But women studied secretly and wrote poems pouring their thoughts and emotions. Maechang wrote many Shijo (Korean verse) with the delicacy description and the real expression. The reason Chosun woman Maechang could wrote Shijo which is free from the feudal limitations is that she was Kisaeng, She had a love as a Kisaeng who had to play with the intellectual men. But she loved Yu hee-kyoung. So she preserved chastity for him and waited only him. This is the love of both body and soul. And love with Hu kyoon friendship which is far from love. The limited love because of the spatial parting and the discrepancy of the social position is the most sorrowful. 10 years love with the intellectual men such as Hu kyoon is a friendship with poems. It was not love, so they had to temperate. So they love each other as a literary friend. We can see the feminist Hu kyoon, and see Hu kyoon who loved the literature and assert the renovation. Maechang was free from the chastity but she preserved it because of her proud. She dreamed the fairyland as Hunansulhun. Because she couldn't realize love. She ended her literature and Kisaeng life at 38 years old. There are literature of nansulhun as a noble woman and of rnaschang as a Kisaeng in Chosun Dynasty.

• Proceedings of the KSLP Conference
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• 1998.11a
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• pp.213-217
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• 1998

한국의 음악을 처음 국악이라고 쓰게 된 것은 1907년부터이다. 이는 국악이 나라의 음악이라는 뜻으로 1907년 조선조 고종 말경에 관직제도를 개혁하면서 궁중아악의 책임 관리자를 "국악사장"이라는 직제를 두면서부터 우리나라의 정통음악을 국악이라고 표기하게 되었다. 원래 우리의 전통음악은 궁중과 사대부를 중심으로 행하여 졌던 정악과 일반서민의 음악이었던 속악으로 나누어졌으며 기타 특수한 종교음악이나 현대에 와서 작곡.된 신국악곡들도 국악의 범주에 속했다. 이러한 국악에서는 가곡, 가사, 시조, 판소리, 민요, 범패(불교음악) 등이 있었는데 여기에서 한국 현대 작곡가에 의해 우리말로 된 작곡이라 하더라도 서양식 작곡법에 따라 작곡된 오페라나 가곡 같은 음악은 전통음악인 국악에 포함시키지 않았기 때문에 오늘날 우리의 음악인 국악과 양악이 구분되고 있다. (중략)

• Journal of the Korean Geographical Society
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• v.45 no.2
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• pp.221-239
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• 2010

The lineage village is a very characteristic form of village in Korea. Although it was known as having established on the base of the Lineage Law, the complexities of political and economical structures played an important role in the process of establishing the village. The continuous political struggles between the scholar officials forced them to abuse the blood ties as well as the academic and regional relation. Using the disorder of land ownership system, the ruling elite made chances to expand the private land ownership, and these became the fiscal background of the formation of the lineage village and the agglomeration. The capital area's lineage villages were used of fiscal background by scholar officials lived in Hanyang. In the reason of political struggle, the initiator came to Osan-ri in late 16th Century. And in early 17th century, with a government dignitary, Shin Kye-Young, and with the reproduction of population, Osan-ri formed a typical lineage village with many clan households in the late of 17th century.

• Proceedings of the Korea Contents Association Conference
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• 2014.11a
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• pp.127-128
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• 2014

본 연구에서는 정원 관련 저술서인 장물지와 임원경제지를 통해 한 중의 정원문화 특성을 도출하고 그 관계성을 고찰한 결과, 장물지와 임원경제지는 방대한 양의 자료수집을 통한 정원문화 집대성이라는 측면에서 높은 가치를 지니고 있었으며 입지, 건조물, 수목식재, 수경요소, 동물의 사육 등 공통적으로 나타나는 부분이 다수 나타나는 점은 각각의 정원문화에 있어 영향관계가 성립했을 것으로 보인다.

• Proceedings of the Korea Information Processing Society Conference
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• 2021.05a
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• pp.477-478
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• 2021

관광관련 광고, 상품판매 촉진, 추천 등을 위해 제주도 관광객의 관심 정보에 있어 기후요소가 끼치는 영향을 분석하고 이를 토대로 예측모델을 개발한다. 예측모델은 입력으로 기온, 강수량, 풍속, 습도, 일사량 및 전운량, 출력으로 가장 관심도가 높은 관광지 유형을 가지며 TMAP의 검색순위 이력 데이터와 기상청의 기후이력 데이터를 다운로드하여 학습패턴을 생성한다. 예측모델은 Sklearn 인공신경망 라이브러리를 이용하여 구현하였으며, 81.8 %의 정확도를 보인다.