• Title/Summary/Keyword: 사(士)

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The Intellectuals' Ideals in the Traditional East Asian Societies : Focused on the Religious Thoughts of Donghak, Tenrikyo and the Society of God Worshippers (한중일 삼국 지식인 '사(士)'의 이상 - 배상제교·동학·천리교의 종교사상 비교를 중심으로)

  • Im, Tae-Hong
    • The Journal of Korean Philosophical History
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    • no.31
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    • pp.375-406
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    • 2011

  • The paper investigates the ideal image and the ideological tendency of the traditional intellectuals in the East Asian Societies by analyzing the religious thoughts of Donghak, Tenrikyo and the Society of God Worshippers, which were the representative religious bodies in Korea, Japan and China. In particular, this paper focuses on the founders' thoughts of the religious organizations, such as Choi Jewoo(崔濟愚, 1824-1864) of Donghak, Nakayama Miki(中山みき, 1798-1887) of Tenrikyo and Hong xiuquan(洪秀全, 1814-1864) of the Society of God Worshippers. The results obtained from the study are as follows:Choi Jewoo's father was a teacher in a rural village, and so Choi Jewoo also wanted to be a teacher. Afterward when he had religious experiences, in the trance state, he became a teacher. Consequently, his religious thoughts were based on the ideal teacher's stance. Nakayama Miki respected her father, who was a low-ranking warrior or bushi(武士). And when she experienced strange experiences, she became a high-ranking warrior or shogun(將軍). On this account, many of her religious thoughts were based on the ideal bushi's position. Hong xiuquan's father was a low-ranking local official, therefore Hong xiuquan wanted to be a high-ranking official since childhood. Later, he took the civil service examinations only to failed. And so when he had religious experiences, he became an official appointed by God. And his religious thoughts, in many cases, depended on the ideal official's stance.

1966~1967 되돌아 본 건축사(士)·건축사(史) - 40년 전에도 계약서와 설계보수대가는 "뜨거운 감자"

  • 대한건축사협회
    • Korean Architects
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    • s.529
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    • pp.110-111
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    • 2013

  • 올 해로 창간 47주년을 맞은 월간 '건축사'는 2013년 4월 현재 통권 528호를 발행했다. 건축사는 40여 년간 건축계의 다양한 이슈를 비롯해 수많은 건축 작품과 소식들을 전해왔다. 그간 발행된 간행물을 보면, 40여 년간 건축계가 안고 있던 고민과 연구 등은 현재와 크게 다르지 않음을 알 수 있다. 무엇보다 '건축사의 위상 찾기'는 과거와 현재를 비롯해 미래에서도 건축계가 풀어야 할 영원한 과제인 듯하다. 본지는 지난 47년간 게재되었던 내용을 통해 당시에는 건축계에 어떠한 일이 있었고, 어떠한 작품들이 있었으며, 선배건축사들이 어떠한 문제에 대해 고민하고 해결했는지 '건축사 Time machine'을 신설, 연재할 계획이다. 그 첫 번째 순서로 1966년 창간호와 1967년 발행된 4권(4월, 7월, 9월 11월호)의 내용을 살펴본다.

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What is MOT? - New Fostering Methodology for Technology Manager - (기술경영(MOT)을 알자 산.학.관.사(士)연대에 따른 새로운 인재육성 방법)

  • Kohya, Tetsuya
    • Journal of the Korean Professional Engineers Association
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    • v.38 no.2
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    • pp.68-72
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    • 2005

  • Recently, we can find the keyword 'MOT' everywhere, and some people says MOT is key technology for Japanese recovery from these 10years recession. In Japan one of reasons is lack of powerful new products and businesses. So if MOT will be effective for realizing the new products. MOT must be the savior for Japanese future.

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Jeongjae(正齋) Nam Dae-nyeon's(南大秊) Study and Thought (정재(正齋) 남대년(南大秊)의 학문과 사상)

  • Lim, Ok-kyun
    • The Journal of Korean Philosophical History
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    • no.53
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    • pp.63-100
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    • 2017

  • In this article, I researched Nam Dae-nyeon's(1887~1958) thought of Neo-confucian theories, interpretation of confucian canons, and evaluation of historical figures. First, from the side of Neo-confucian theories, he asserted that Qi(氣) had behaviors and Li(理) had not. About his teacher Jeon Wu's(田愚) theories, he thought that those were in tradition of Confucius(孔子) and Mencius(孟子), but not emphasized presidence of mind. And he criticized the theory of mind was Li(理). Second, from the side of interpretation of Confucian canons, Nam Dae-nyeon's study centered on Four Books(四書). This showed he was in tradition of Neo-confucianism. Through this studies he emphasized the importance of Confucian Ren(仁) and Filial piety(孝), self-consciousness as gentry(士). Third, from the side of evaluation of historical figures, Nam Dae-nyeon evaluated many Chinese and Korean scholars, for example, Qu Yuan(屈原), Lu Zhong-lian(魯仲連), Zhen De-xiu(眞德秀), Lu Long-qi((陸?其), Zhang Lu-xiang (張履祥) of China, and Jeong Mong-ju(鄭夢周), Zho Kwang-jo(趙光祖), Yi Hwang(李滉), Yi Yi(李珥), Jeon Wu(田愚) of Korea. And his criteria for evaluation of historical figures was fidelity and insight.