• Proceedings of the Plant Resources Society of Korea Conference
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• 2018.10a
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• pp.53-53
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• 2018

본 연구는 대승 경전에 나타난 식물의 수록 양상과 그 의미를 밝히는 연구의 세 번째 과정이다. 법화경은 천태종(天台宗)의 소의 경전(所依慶典)으로 우리나라에서 유통된 경전 가운데 최다 간행된 경전이며 화엄경과 함께 한국 교학의 중심이 된 경전이다. 연구 대상은 현존하는 법화경의 판본 가운데 구마라집(鳩摩羅什) 역 묘법연화경(妙法蓮華經, 이하 법화경, 7권으로 구성)에 수록된 식물이다. 본 연구에서는 식물 분류학적 실체는 물론 이 경의 중심 논지와 연관성이 큰 천화(天華, 하늘의 꽃)의 실체를 별도로 구명하여 식물수록의 특성과 차별성을 동시에 구명하고자 하였다. 1. 법화경에 나타난 식물의 수록 횟수와 식물의 종 수는 다음과 같았다. 법화경에는 총 27종의 식물이 수록되어 있었으며 이 가운데 목본은 16종(59.3%)이고 초본은 11종(40.7%)이었다. 식물수록 양상에 있어 특이점은 목본이 초본에 비해 상대적으로 높은 비중을 차지하고 있었다는 점이었다. 이러한 결과는 중심사상의 전달방식에 있어 비교 대상이 되는 다른 대승 경전과 차이가 있다는 점과도 무관하지 않았다. 실제로 비교 대상인 화엄경의 목본과 초본 비율은 각각 17종(48.6%)과 18종(51.4%)이었고 열반경은 각각 36종(45.6%)과 43종(54.4%)으로 목본과 초본의 수록 비율에 차이가 크지 않았다. 2. 법화경에 나타난 식물 27종은 총 20개 과에 분포되어 있었다. 수련과 3종, 콩과 3종, 물푸레나무과 2종, 뽕나무과 2종, 벼과 2종의 순이었다. 다수 과에 분포된 식물은 대부분 중심사상 전달의 매개체인 천화(하늘의 꽃)에 속하는 식물이었다. 3. '하늘의 꽃' 이라고 신성시되면서 이 경의 내용 전개에 있어 중요한 위치를 점하고 있는'천화(天華)'는 연꽃과 수련 종류를 지칭하는 식물이 중심이 되었으며 유용한 관상 및 조경, 향료 자원 및 목재 자원 식물이었다.

• Korean Journal of Medicinal Crop Science
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• v.5 no.4
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• pp.266-275
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• 1997

Anemarrhena asphodeloides BUNGE is one of important medicinal crops, which has been collected or/and cultivated for its rhizomes. The main medicinal ingredient of the A. asphodeloides Bunge rhizomes is a saponin, which is known to have medical values for diaphoresis, sedatives and biuresis. However, studies on cultural methods and breeding works on this plant have not been made in detail. To increase productivity and to improve quality of crops, it is important to collect cultivated and wild lines, to classify them based on morphological and genetic characteristics, and to select superior pure lines at first. Therefore, total 20 A. asphodeloides lines collected were cultivated at the fieldof Chungnam Provincial Administration of Rural Development in 1995 to study the agronomic characteristics and to classify them based on morphological characteristics. Characteristics related with reproductive organ such as the number of spikes per plant and peduncle length showed greater variations than vegetative organrelated characteristics such as leaf length and rhizome length based on the coefficient of variation. Vigorous shoot growth resulted in better development of reproductive organs such as peduncle length and number of spikes per plant. However, the development of spikes was negatively correlated with chlorophyll content. Characteristics of underground parts were more significantly correlated with spike characteristics than aerial part characteristics. A. asphodeloides tested in this study were classified into 2 groups (group A and group B) based on centroid linkage cluster analysis. Group A showed more vigorous shoot growth with more leaves and spikes per plant, longer peduncle length, thicker peduncle diameter and higher shoot dry weight than group B. Group A could be further classified into 2 sub-groups based on leaf size, spike length and peduncle diameter, while group B also could be classified based on number of leaves, number of spikes and shoot dry weight.

• Korean Journal of Weed Science
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• v.31 no.1
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• pp.1-7
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• 2011

It was a method of weed removing, called as whagyeongsoonoobeob. Namely, the Hwanoobeob was the weeding method came from "Jeminyosool" in old China, and had been descended to "Wibinmyeongnonggi", "Nonggajibseong" and "Gwanongsocho" in the $16\sim18^{th}$ century of our country. The method was applied to rice paddy after applying direct-seeding, burning by unit before watering to remove weeds and to save rice plants. It would be applied with a method of using non-selective herbicide such as paraquat and oxyfluorfen, or radiation treatment, as a simple and safe weed removing method.

• Journal of Korean Library and Information Science Society
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• v.43 no.4
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• pp.271-295
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• 2012

This study analyzes the bibliographical characteristics of relics settled from the inside of Buddhist triad - Buddha, Bodhisattva, and Samantabhadra - which is located in the main building of Boseong Temple. This Buddhist triad was made in Gyonam Temple in Geo Chang, Gyongsang-do before 1647 and transferred to Boseong Temple. It is revealed that this Buddhist triad has 13 kinds, 73 volumes altogether including 37 volumes from Buddha and 18 volumes from Bodhisattva and Samantabhadra each. Of these books, three kinds are founded for the first time. Also, by analyzing the features of these sacred books, it is confirmed that most of the books, 6 kinds 65 volumes, are the Sutras. Especially, this study focuses on the fact that there are 5 kinds, 46 volumes in these Sutras which were published by Korea itself. Analysis shows that these publications were revised mostly in Jeolla-do and Gyeongsang-do before the Buddhist triad was made.

• YAKHAK HOEJI
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• v.47 no.5
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• pp.266-270
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• 2003

We evaluated four commercially available methamphetamine immunoassays for their relative cross-reactivities of amphetamine analogues in human urine: Abbott TDx, Vitalab Selectra and on-site test kits (Accusign MET, SD bioline MET). High cross-reactivities were shown at designer's drugs such as methylenedioxyamphetamine (MDA), methylenedioxymethamphetamine (MDMA) and methylenedioxyethylamphetamine (MDEA) in all of the tested immunoassays. Methoxyphenamine, fenfluramine and phentermine were positive in TDx and Selectra, but were not positive in on-site test kits. Pseudoephedrine, norpseudoephedrine, ephedrine, norephedrine, MDMA, MDA, fenfluramine and phentermine were detected by gas chromatography/mass spectrometry(GC/MS) in false positive urines. Since the overall specificity of any of the devices was not 100％, we found it is important to confirm any positive screening test result, so we developed simultaneous determination of amphetamine analogues in urines. After alkalinization of the urine samples with 6-N NaOH, the analytes were extracted using ethyl acetate, derivatized with pentafluoropropyl anhydride (PFPA) prior at GC/MS analysis.

• Journal of Ginseng Culture
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• v.6
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• pp.51-79
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• 2024

In the 1970s and 1980s, during the nascent phase of ginseng disease research, efforts concentrated on isolating and identifying pathogens. Subsequently, their physiological ecology and pathogenesis characteristics were scrutinized. This led to the establishment of a comprehensive control approach for safeguarding major aerial part diseases like Alternaria blight, anthracnose, and Phytophthora blight, along with underground part diseases such as Rhizoctonia seedling damping-off, Pythium seedling damping-off, and Sclerotinia white rot. In the 1980s, the sunshade was changed from traditional rice straw to polyethylene (PE) net. From 1987 to 1989, focused research aimed at enhancing disease control methods. Notably, the introduction of a four-layer woven P.E. light-shading net minimized rainwater leakage, curbing Alternaria blight occurrence. Since 1990, identification of the bacterial soft stem rot pathogen facilitated the establishment of a flower stem removal method to mitigate outbreaks. Concurrently, efforts were directed towards identifying root rot pathogens causing continuous crop failure, employing soil fumigation and filling methods for sustainable crop land use. In 2000, adapting to rapid climate changes became imperative, prompting modifications and supplements to control methods. New approaches were devised, including a crop protection agent method for Alternaria stem blight triggered by excessive rainfall during sprouting and a control method for gray mold disease. A comprehensive plan to enhance control methods for Rhizoctonia seedling damping-off and Rhizoctonia damping-off was also devised. Over the past 50 years, the initial emphasis was on understanding the causes and control of ginseng diseases, followed by refining established control methods. Drawing on these findings, future ginseng cultivation and disease control methods should be innovatively developed to proactively address evolving factors such as climate fluctuations, diminishing cultivation areas, escalating labor costs, and heightened consumer safety awareness.

• Journal of Korean Medical classics
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• v.18 no.2 s.29
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• pp.154-158
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• 2005

통과역대문헌적고증(通過歷代文獻的考證), 대(對)'심자군주지관(心者君主之官)'적경락학의거진행연구결과(的經絡學依據進行硏究結果), 득출이하결론(得出以下結論): 심종공능상가분위신명지심화혈육지심(心從功能上可分爲神明之心和血肉之心), 신명지심여대뇌적정신활동유관(神明之心與大腦的精神活動有關), 혈육지심여순환계통중추성작용유관(血肉之心與循環系統中樞性作用有關). 심통과계여오장급방광상연계(心通過系與五臟及膀胱相聯系), 통과경맥여폐(通過經脈與肺), 비(脾), 소장(小腸), 신(腎), 소포(小包), 삼초상연계(三焦相聯系), 통과십이경별여방광(通過十二經別與膀胱), 담(膽), 위(胃), 심상연계(心相聯系). 단시미찰도여대장급방광상연계적의거(但是未察到與大腸及膀胱相聯系的依據). 종심위오장육부지대주이급여오장계통과경맥(從心爲五臟六腑之大主以及與五臟系通過經脈), 경별등상연계적양대원칙내간(經別等相聯系的兩大原則來看), 심통과오장계화경맥(心通過五臟系和經脈), 경별등여오장육부상연계(經別等與五臟六腑相聯系), 병가어공제(幷加於控制), 이차장부통과경맥(而且臟腑通過經脈), 경별(經別), 경근등여인체각부위상연계(經筋等與人體各部位相聯系). 인차(因此), 심능구여인체각부위상연계, 병급여공제(幷給予控制). 이상내용고증료(以上內容考證了)'심자군주지관(心者君主之官)'적경락학의거(的經絡學依據). 유어한의학다소유무법실증적특점급문헌적결함(由於韓醫學多少有無法實證的特点及文獻的缺陷), 난면회유연구적국한성(難免會有硏究的局限性). 금후다가알굴상관문헌(今後多加알掘相關文獻), 기대능구조도경위확절적리논의거.

• Journal of the Daesoon Academy of Sciences
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• v.16
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• pp.183-202
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• 2003

일본의 종교계는 2001년에 일어난 미국에서의 동시다발적 테러사건 이후, 적극적으로 평화를 위한 활동에 뛰어 들었다. 가령 뉴욕에 본부를 두고 있는 세계종교자 평화회의(WCRP)는 일본 종교교단들이 상당히 깊숙이 관여하고 있는 세계적 규모의 종교협력단체로서, 미국에 의한 보복공격의 억제를 꾸준히 그리고 강력하게 호소해 왔다. 1970년에 설립된 이 세계종교자 평화회의의 설립자 가운데 한 사람이자, 30여년에 걸쳐 지도적인 역할을 수행해 온 인물로서 입정교성회(立正佼成會)의 개조인 니와노 닛쿄(庭野日敬)를 들 수 있다. 니와노는 1930년에 법화경에 의한 선조 공양의 가르침을 깨달은 후, 불교의 핵심이 이타행 실천에 있다고 가르치면서 열심히 포교활동을 계속해 왔다. 1950년대 이후에는 종교협력과 사회참여에 적극적으로 전념했으며, 그 결과 입정교성회의 종교활동 전체 속에 평화운동이 큰 부분을 차지하게 되었다. 니와노는 불교의 가르침이야말로 평화를 실현하기 위한 핵심적인 사상을 담고 있다고 설한다. 즉 자연과 타자 사이에 조화로운 관계가 유지되도록 평화의 마음을 실현해야 한다는 가르침이 그것이다. 특히 분노와 질투와 공격적인 마음을 가지지 말며, 자비의 마음으로 타자를 대면하는 것이 중요하다는 것이다. 그는 이것이 우주 본래의 실재와 합치함으로써 가능하다고 주장한다. 이처럼 모든 것이 일치할 수 있다고 굳게 믿는 니와노는 종교협력이 평화실현에 있어 중요한 방법이라고 간주한다. 그런데 니와노가 '평화주의국가 일본'이라는 이념에 많은 부분을 의거하고 있기는 하지만, 이런 이념이 과거의 전쟁에 대한 일본의 충분한 반성에 입각한 것인지는 의문의 여지가 있다. 나아가 그는 상이한 종교간의 일치 가능성에 대해 다소 낙관적이며, 또한 불교와 동양사상이 평화를 지향한다는 이해에 대한 비판적인 성찰이 미약하다는 한계를 안고 있다. 그럼에도 불구하고 일본의 민속적 종교토양에서 생겨난 종교적 평화주의의 이상 및 실천으로서, 니와노 닛쿄와 입정교성회에 대해서는 충분히 검토해 볼 만한 가치가 있다고 여겨진다.

• Journal of Korean Medical classics
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• v.18 no.4 s.31
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• pp.15-26
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• 2005

통과연구(通過硏究)${\ulcorner}$의학입문(醫學入門)${\lrcorner}$중대어삼음삼양각자이육기배속원리(中對於三陰三陽各自以六氣配屬原理), 육기납지(六氣納支), 절기방위(節氣方位), 표본음양속성(標本陰陽屬性), 경맥납지(經脈納支), 맥체(脈體), 치법(治法), 중기등진행분류급고찰(中氣等進行分類及考察), 득출결론여하(得出結論如下) : 1. 삼음삼양적속성여지지적배속불일치(三陰三陽的屬性與地支的配屬不一致). 태양화궐음수연이지지여진술화사해(太陽和厥陰雖然以地支與辰戌和巳亥), 인신상배속(寅申相配屬), 단시실제상표본적음양속성여납지적원리시부동적(但是實際上標本的陰陽屬性與納支的原理是不同的). 인차(因此), 재구별표본음양적특성상(在區別標本陰陽的特性上), 절기(節氣), 방위등불능성위일정기준(方位等不能成爲一定基準). 2. 삼음삼양본기적오행속성화경맥납지(三陰三陽本氣的五行屬性和經脈納支), 유가능불일치(有可能不一致). 양명조금지본(陽明操金之本), 불시수양명대장(不是手陽明大腸), 실제상족양명위재시본(實際上足陽明胃才是本), 소양상화지본(少陽相火之本), 역불시수소양삼초(亦不是手少陽三焦), 실제상족소양담재본(實際上足少陽膽才本). 3. 삼음삼양안조종화규율기치법각이(三陰三陽按照從化規律其治法各異). 제일(第一), 표여본적음양속성상반시용반치법(標與本的陰陽屬性相反時用反治法). 소음본열표한(少陰本熱標寒), 태양본한표열(太陽本寒標熱), 차한열부정(且寒熱不定), 고태양열인한용(故太陽熱因寒用), 이소음한인열용(而少陰寒因熱用). 제이(第二), 표여본적음양속성상동시용정치법(標與本的陰陽屬性相同時用正治法). 태음표본균한(太陰標本均寒), 소양표본균열(少陽標本均熱), 고태음한인한용(故太陰寒因寒用), 색인색용(塞因塞用), 이소양통인통용(而少陽通因通用). 제삼(第三), 표여본적음양속성상반(標與本的陰陽屬性相反), 차여중기적음양속성부동시(且與中氣的陰陽屬性不同時), 불능용정치혹반치법(不能用正治或反治法), 응구종어중진행치료(應驅從於中進行治療). 즉불능구니어궐음화양명적소정치법(卽不能拘泥於厥陰和陽明的所定治法), 응수기종중진행치료(應隨機從中進行治療). 4. ‘소음태양(少陰太陽) 종본종표(從本從標)’ 재응용어치료시(在應用於治療時), 가해석여하(可解釋如下): 제일(第一), 혹자종본(或者從本), 혹자종표(或者從標). 제이(第二), 혹자종본(或者從本), 혹자종표(或者從標), 단치료상유기선후지별(但治療上有其先後之別). 제삼(第三), 소음한인열용(少陰寒因熱用). 태양열인한용(太陽熱因寒用), 고동시구종어표본(故同時驅從於標本). 5. 재(在)‘양명궐음(陽明厥陰) 부종표본(不從標本) 종호중(從乎中)’적(的)‘종호중(從乎中)’, 가이해위재치법운용중가이(可理解爲在治法運用中可以)‘수기취중(隨機取中)’지의(之意).

• Journal of architectural history
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• v.22 no.6
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• pp.35-46
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• 2013

This study aims to examine the early use of Da-bo tap and their transformation by analyzing the various meanings of the term pagoda in Chinese translations, the Sanskrit version of the Lotus Sutra, as well as Dabotap in the Mogao Caves of Dunhuang. In addition, we aim to highlight changes in Dabotap usage, which started out as residential spaces, but transformed into burial spaces over time. The details can be summarized as follows. First, early Buddhist monuments were usually either pagodas serving as burial places for the dead or shrines that were not. A Dabotap is a type of pagoda enshrining the body of Prabhutaratna, and was initially used as a residential space, rather than a burial place for the dead. Second, the terms stupa and caitya are clearly distinguished from each other in the Sanskrit scriptures, and stupa is also further classified into dhatu, sarisa, and atmabhava based on the object being enshrined. In Gyeon-bo-tab-pum, the preconditions for caitya to transform into stupa is presented by explaining that worshipping the space enshrining the body of Prabhutaratna is worthy of the same status as the space enshrining sarira. Third, the Mogao Caves of Dunhuang had been depicted from the Western Wei of the Northern Dynasties until the time of the Yuan Dynasty. It was used as a residential space until the early Sui Dynasty, but was used as both residence and burial places until the Tang Dynasty when pagodas were first being constructed with wheel or circles forms on top, which then gradually changed into stupa (grave towers).