• The Journal of Korean Philosophical History
• /
• no.29
• /
• pp.281-309
• /
• 2010

The aim of this paper is to investigate the origin of prajñāpāramitā thought in Platform-Sutra, because the practices such as No-thought(無念)·No-image(無相)·No-staying(無住), Samadhi for one act(一行三昧), Seating meditation(坐禪) and Non- distinction of calmness and wisdom(定慧一體) are consolidated into the practice of prajñāpāramitā. The practice of No-thought, No-image and No-staying means an absolute stage which cannot be described in words. It is another expression of prajñā-samadhi or practice of prajñā -pāramitā whose concepts originate from Diamond-Sūtra, Vimalakīrtinirdeśa-sūtra, Mahāparinibbāna-sūtra, and Mahāprajñā-pāramitā-Sūtra. Samadhi for one act is to have an insight into the original nature in everyday life, which is a new development of practicing prajñāpāramitā. Seating meditation is another form of expression of Sudden Enlightenment to see into one's original nature(頓悟見性) through practicing prajñāpāramitā. This can be said a new kind of mixture of Buddhadhātu thought and prajñāpāramitā thought. Therefore prajñāpāramitā thought in Platform Sutra comes from Buddhadhātu thought and prajñāpāramitā thought. Those two thoughts consolidated in Platform Sutra, made the starting point of Zen Buddhism. At the same time, they further continued to be systemized into the thought of Zen Buddhism and eventually into the conclusion of Zen sect of Chinese Buddhism.

• The Korean Publising Journal, Monthly
• /
• s.326
• /
• pp.44-44
• /
• 2002

• The Journal of Engineering Geology
• /
• v.2 no.2
• /
• pp.173-200
• /
• 1992

The quality of groundwater in the central part of Taegu City is influenced by upstreams of Sin-stream and Beomeo-stream because the stream waters are main source of the groundwater, and chemical composition of the upstream waters has close relationship with andesite and monzonite in the igneous rock terrain. The pH of upstreams are weak acid ~ neutral in the igneous rock area and weak alkaline in the sedimentary rock area. Contents of $Ca^{2+}$ and $Mg^{2+}$ in the streams are apparently high, and $Na^{+}$ content is only slightly high in the sedimentary rock area. But $K^{+}$ content is lower in the Panyaweol formation area than in the monzonite area. The contents of heavy metals and $N0_3^{-}$ are also higher in the sedimentary rock area of residential sections and industrial complexes than those in the igneous rock area. The groundwater is contaminated in comparison to the upstream water of the igneous rock areas, and there are some differences in pollution level between the Panyaweol formation area of residential sections and the Haman formation area of industrial complexes. K, Na, Ca, Mg, Cl, $SO_4$ and $NO_3$ contents in the Haman formation area are relatively higher than those in the Panyaweol formation area. But pH is nearly equal in the two areas. The content of heavy metal ions is still lower than the drinking water standard of Korea and only slightly differs in the two sedimentary rock areas. But the groundwater in the Haman formation area is considerably contaminated by Kongdanstream and Dalseo-stream.

• Proceedings of the Korean Society of Environment and Ecology Conference
• /
• 2001.04a
• /
• pp.143-146
• /
• 2001

• Journal of Korean Philosophical Society
• /
• v.146
• /
• pp.137-162
• /
• 2018

Zen Psychology refers to the psychology of Zen Buddhism as a field of Buddhist psychology. This paper examines the psychology of human beings, focusing on the "Platform Sutra" written by Huineng, the founder of Patriarchal Zen, and the southern Zen school. According to the classification of Buddhist psychology, Zen psychology is divided into theory of Zen mind, theory of Zend mind function, and Zen psychotherapy. In theory of Zen mind, Huineng explains the mind based on self-nature, and explains the theory of dharma, theory of humanity, theory of dependent origination, and worldview though self-nature. Every human mind has its own original character of self-nature. When one's own mind with self-nature is revealed, it is the basic mind. When it is covered, it is the mind of common people. Self-nature is characterized by dharma construction, incompetence, non-naming, cleanliness, equality, and self-Buddhahood. In the theory of dharma, dharma is non-dual and is equal. The theory of humanity is divided into two groups according to the sharpness and dullness or capacity of the human being. From theory of dependent origination, you can see the mobility of cover and revealment, enlightment and delusion, sacred and common. In the worldview, the world and phenomena are the functions of self-nature and one's own mind. The theory of Zen mind function deals with wisdom and defilement of common people. The function of wisdom is to know the whole and one at the same time, and is intangible. Defilement of common people is an inner common people that cover the functions of wisdom. In Zen psychotherapy, in order to eliminate the gap between human and dharma, seeing into self-nature is suggested and the goal. In teleology, the goal is to reveal and see the self-nature covered by defilements. As a methodology from cover to revealment, Huineng interprets the traditional methodology as a new interpretation from the viewpoint of the mind, and presents Sammu as its own methodology. Based on the absence of attachment, Huineng proposed a methodology of No-abiding, No-thought and No-form, to gather mind on reality and treat all things equally. Based on this, Huineng proposed a new methodology for dealing with karma through repentance and vows, and a methodology for edification. In view of the Four Noble Truth, it is the phenomenon that self-nature is covered, the cause of defilement and the mind, the aim of seeing the self-nature which is covered, and the way of revealing the covered self-nature is presented. In this sense, the Zen Psychology of Platform Sutra is psychology of self-nature.

• MISULJARYO - National Museum of Korea Art Journal
• /
• v.98
• /
• pp.104-129
• /
• 2020

Designated as a national treasure of Korea and inscribed on the UNESCO World Heritage List, the Tripitaka Koreana at Haeinsa Temple is the world's oldest and most comprehensive extant version of the Tripitaka in Hanja script (i.e., Chinese characters). The set consists of 81,352 carved woodblocks, some of which have two or more copies, which are known as "duplicate woodblocks." These duplicates are supplementary woodblocks (bogakpan) that were carved some time after the original production, likely to replace blocks that had been eroded or damaged by repeated printings. According to the most recent survey, the number of supplementary woodblocks is 118, or approximately 0.14% of the total set, which attests to the outstanding preservation of the original woodblocks. Research on the supplementary woodblocks can reveal important details about the preservation and management of the Tripitaka Koreana woodblocks. Most of the supplementary woodblocks were carved during the Joseon period (1392-1910) or Japanese colonial period (1910-1945). Although the details of the woodblocks from the Japanese colonial period have been recorded and organized to a certain extent, no such efforts have been made with regards to the woodblocks from the Joseon period. This paper analyzes the characteristics and production date of the supplementary woodblocks of the Tripitaka Koreana. The sutra with the most supplementary woodblocks is the Maha Prajnaparamita Sutra (Perfection of Transcendental Wisdom), often known as the Heart Sutra. In fact, 76 of the total 118 supplementary woodblocks (64.4%) are for this sutra. Hence, analyses of printed versions of the Maha Prajnaparamita Sutra should illuminate trends in the carving of supplementary woodblocks for the Tripitaka Koreana, including the representative characteristics of different periods. According to analysis of the 76 supplementary woodblocks of the Maha Prajnaparamita Sutra, 23 were carved during the Japanese colonial period: 12 in 1915 and 11 in 1937. The remaining 53 were carved during the Joseon period at three separate times. First, 14 of the woodblocks bear the inscription "carved in the mujin year by Haeji" ("戊辰年更刻海志"). Here, the "mujin year" is estimated to correspond to 1448, or the thirtieth year of the reign of King Sejong. On many of these 14 woodblocks, the name of the person who did the carving is engraved outside the border. One of these names is Seonggyeong, an artisan who is known to have been active in 1446, thus supporting the conclusion that the mujin year corresponds to 1448. The vertical length of these woodblocks (inside the border) is 21 cm, which is about 1 cm shorter than the original woodblocks. Some of these blocks were carved in the Zhao Mengfu script. Distinguishing features include the appearance of faint lines on some plates, and the rough finish of the bottoms. The second group of supplementary woodblocks was carved shortly after 1865, when the monks Namho Yeonggi and Haemyeong Jangung had two copies of the Tripitaka Koreana printed. At the time, some of the pages could not be printed because the original woodblocks were damaged. This is confirmed by the missing pages of the extant copy that is now preserved at Woljeongsa Temple. As a result, the supplementary woodblocks are estimated to have been produced immediately after the printing. Evidently, however, not all of the damaged woodblocks could be replaced at this time, as only six woodblocks (comprising eight pages) were carved. On the 1865 woodblocks, lines can be seen between the columns, no red paint was applied, and the prayers of patrons were also carved into the plates. The third carving of supplementary woodblocks occurred just before 1899, when the imperial court of the Korean Empire sponsored a new printing of the Tripitaka Koreana. Government officials who were dispatched to supervise the printing likely inspected the existing blocks and ordered supplementary woodblocks to be carved to replace those that were damaged. A total of 33 supplementary woodblocks (comprising 56 pages) were carved at this time, accounting for the largest number of supplementary woodblocks for the Maha Prajnaparamita Sutra. On the 1899 supplementary woodblocks, red paint was applied to each plate and one line was left blank at both ends.

• Korean Journal of Environment and Ecology
• /
• v.34 no.1
• /
• pp.42-54
• /
• 2020

This study aimed to analyze the rate of increase and spread patterns of dead trees of the conifer (Abies koreana and others) in subalpine zones by using the high-resolution aerial images in Jirisan National Park around 10 years ago. Furthermore, factors affecting the death of conifer were identified by analyzing the altitude, topographical information, solar radiation, and moisture environment of the site where the dead trees are located. The number of dead trees per unit area increased by two to five times in the Banyabong peak, Yeongsinbong peak, and Cheonwangbong peak in Jirisan National Park over the past decade. The increase was about 2 times in the Banyabong peak, about 3.9 times in the Yeongsinbong peak, and about 5.2 times in the Cheonwangbong peak, indicating the most notable increase in the Cheonwangbong peak. It is estimated that dead trees commonly occurred in the environments where the soil moisture content was low due to the high slope, amount of evaporation was high due to strong solar radiation as the location faced south, and the soil was dry due to strong solar radiation and short rain retention time. In other words, dead conifer trees in subalpine zones were concentrated in dry location environments, and the tendency was the same more than ten years ago.

• The Journal of Engineering Geology
• /
• v.13 no.1
• /
• pp.1-16
• /
• 2003

Geochemical characteristics of groundwater in the different kinds of various lithology such as Haman formation, Panyaweol formation, Jusan andesitic formation and Palgongsan granite is distinguished by mineralogical and chemical compositions. The Concentration of the majority of solutes in groundwaters of Haman and Panyaweol formation is higher than in that of andesite and granite. Higher concentration of $HCO_3^{-}{\;}and{\;}SO_4^{2-}$ anions in the groundwater is peculiar. High concentrations of $Ca^{2+},{\;}Mg^{2+},{\;}HCO_3^{-}$ in the groundwaters of the sedimentary rocks result mainly from reaction of $CO^{2-}$ charged water with calcite and weathered feldspars. With the Piper diagram, the groundwaters of Haman formations are mainly plotted in $CaSO_4-CaCl_2$ type, whereas those of Panyaweol formations are plotted in the bothside of $Ca(HCO_3)_2{\;}and{\;}CaSO_4-CaCl_2$ type. Thses two different types of $Ca(HCO_3)_2{\;}and{\;}CaSO_4-CaCl_2$ groundwater were originated from dissolution of calcite($Ca(HCO_3)_2)$ and the oxidation of pyrite($CaSO_4-CaCl_2$), respectively. And it also is influenced by anthropogenic contamination. Three factors were extracted from the factor analysis for chemical data. Factor 1, controlled by $SO_4^{2-},{\;}Na^{+},{\;}Ca^{2+}$ and Fe, explains the dissolution of calcite, plagioclase and oxidation of pyrite. Factor 2, controlled by $HCO_3^{-}{\;}and{\;}Mg^{2+}$, mainly explains the dissolution of Mg-carbonates and dolomitization. Factor 3, controlled by $Cl^{-},{\;}K^{+}{\;}and{\;}NO_3^{-}$, is subject to the influence of artificial pollution including industrial waste water disposal. In this study area, some industrial complex which is close to Keumho river show the higher score of factor 3.

• Korean Journal of Agricultural and Forest Meteorology
• /
• v.20 no.3
• /
• pp.233-242
• /
• 2018

This study explored the richness patterns of vascular plant species and evaluated the effects of the climatic and habitat variables on the observed patterns along elevational gradients on the Mt. Baekhwa, South Korea. Plant data were recorded from 70 plots and a total of 187 plant species with 78 woody and 109 herbaceous species were recorded along two study transects, the Banyasa and Bohyunsa transects, on the Mt. Baekhwa. A total of 154 plant species with 66 woody and 88 herbaceous species and 131 plant species with 58 woody and 73 herbaceous species were recorded along the Banyasa and Bohyunsa transects, respectively. We used simple ordinary least squares regression model, multi-model inference and variation partitioning to analyze the relative contribution of climatic and habitat variables on the elevational richness patterns. Species richness pattern for vascular plants along the Banyasa transect monotonically decreased with elevation, whereas plant species richness showed reversed hump-shaped pattern along the Bohyunsa transect. Although the elevational patterns of species richness for vascular plants were different between the both transects, habitat variables are more important predictors than climatic variables for the elevational patterns of plant species richness along our study transects on the Mt. Baekhwa. These results indicate that elevational diversity patterns of vascular plants may be different even between nearby elevational transects in a mountain ecosystem but the diversity patterns may be controlled by same drivers.

• Korean journal of applied entomology
• /
• v.11 no.2
• /
• pp.91-99
• /
• 1972

지리산은 해발 1915m인 남한 본토 최고인 명산이며 국립공원으로 지정된 바도 있으나 아직 그 동물상에 대한 조사는 불충분한 바 있다. 1972년 8월 11일-14일의 4일간에 걸쳐 남궁 윤은 한라산 거미상과의 비교 검토를 위하여 지리산의 제 2 고봉인 반야봉과 제 3고봉인 노고단을 중심으로 한 지리산 서남면인 "겉지리산"의 일부를 조사하였다. 한편 백외는 1971년 7일 하순 화엄사, 노고단 및 피아골의 거미상에 대해 조사한 바 있다. 광대한 지리산의 전체적인 면모를 파악하기에는 미급한 조사였지만 대치적인 특징을 추찰한 수 있었기에 이에 보고코져 한다. 지리산 거미에 대하여는 백 갑용(1942-1972), 백운하외 (1970) 등에 의해 18과 76종 (3미확정종포함)이 보고된 바 있으나 채집기록에 불분명한 바가 있고, 그 환경이나 수직분포 등에 대하여는 언급된 바가 없었다. 금번 조사한 장소를 고도별로 보면 다음과 같다. 연곡사(300-400m), 화엄사(400-600m), 피아골(500-900m), 화엄사골(600-900m), 용수바위 (900-1300m), 코재 (900-1300m), 임걸령(1400-1500m), 노고단(1400-1550m), 반야봉(1550-1750m) (1) 이 조사보고에서는 종전의 보고에서 기록이 분명한 것을 종합하여 21과 135종 (미확정종 6종 포함)의 목록을 작성하였다. (2) 지리산 추가종 56종을 확인하였으며 그 중에서 한국 미기록종은 16종이다. (목록에 *표를 한 것) (3) 미확정종은 개체특징이 분명한 것만 수록했으며 이들 중 금후 연구로써 신종으로 기재됨 것도 있다. (4) 이번 조사의 결과로는 지리산의 거미상은 북방종 26종$(20.2\%)$ 남방종 8종$(6.2\%)$ 세계공통종이 3종$(2.3\%)$으로 북방온대성 $(71.3\%)$의 경향이 짙으다. (5) 고도분포는 반야봉 (1550-1750m)에서 18종$(7.3\%)$, 1400-1550m가 38종$(15.5\%)$, 900-1400m에서 39종$(15.8\%)$, 600-900m에서 72종$(29.2\%)$, 600m이하에서 79종$(32.1\%)$으로 고도가 높아짐에 따라 종수가 점감되고 1300m 이상에 서식하는 것은 44종$(32.6\%)$에 불과하였다. (6) 지리산의 우점종은 대륙접시거미 (Prolinyphia emphana)로 600m 이상부터 산정부에 걸쳐 널리 분포하며, 개체수에 있어서도 가장 많았다. 깡충거미과(Salticidae), 늑대거미과(Lycosidae)가 극히 적은 것도 특징적이라 하겠다.